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The works of Ivan Vasilyevich Kireevsky were published during his lifetime in various magazines and collections published by himself or his friends. Soon after the death of the philosopher N. A. Elagin and A. I. Koshelev, well aware of the significance of Kireevsky’s work for Russian philosophy and Russian social thought, prepared and published in two volumes “The Complete Works of I. V. Kireevsky” (M., 1861); a third volume was also planned. Half a century later, M. O. Gershenzon released the second “Complete Works of I. V. Kireevsky” (M., 1911. Vol. 1–2), supplementing the previous one (the so-called Koshelevsky) with several reviews and a large corpus of letters. For the next seventy years, the works of I.V. Kireevsky were consigned to oblivion. And only in 1979 his first post-revolutionary book was published: Kireevsky I.V. Criticism and Aesthetics / Comp., intro. Art. and note Yu. V. Manna. M.: Art, 1979 (History of aesthetics in monuments and documents) (2nd ed.: M., 1998); another was soon released: Kireevsky I.V. Selected articles / Comp., intro. Art. and note V. A. Kotelnikova. M.: Sovremennik, 1984 (Book “For Lovers of Russian Literature”). In addition, in the series “Literary Monuments” (in the so-called small format) a re-edition of the magazine “European” was published (European: Journal of I.V. Kireevsky, 1832 / Edited by L. G. Frizman. M.: Nauka, 1989). The publishing house “Rule of Faith” published the book: Kireevsky I.V. Reason on the path to truth. Comp. N. Lazareva, M., 2002. I. V. Kireevsky began his creative career as a writer; several of his poetic and prose works are known, most of which were not completed by Ivan Vasilyevich. Domestic literary criticism owes him serious review articles and reviews of the works of Russian and foreign writers. This side of I.V. Kireevsky’s work remained outside the scope of this collection, since it is quite well reflected in previous publications. The publishers of this book were primarily interested in those philosophical and journalistic works of I. V. Kireevsky, which reflected the formation and development of his Christian worldview. The Orthodox faith, having transformed the inner world of I.V. Kireyevsky, helped the philosopher to rethink the spiritual foundations of Russia, its past and present, its relations with European civilization, and allowed him to discover the historical roots of the “eternal” issues of Russian social life. This edition contains all the currently known works of I. V. Kireevsky on historiosophy and philosophy; journalistic speeches; notes and letters that reflect his views on the liberation of peasants, on public education, on the relationship between the Church and the state, and arranged them thematically, in accordance with the issues raised in them. The proposed collection includes a number of forgotten and previously unknown works by I. V. Kireevsky. The articles “On the need for teaching the Church Slavonic language in district schools”, “Indifferentism” and a letter to V. A. Zhukovsky (January 1850) were published in Russian periodicals in 1860–1870. and have not been reprinted since then. Two essays by I. V. Kireevsky: “Note on the attitude of the Russian people to the tsarist power” and “What changes would I like in Russia at the present time?” were first published in the book: Kireevsky I.V. Reason on the path to truth. M., 2002. The spelling and punctuation of texts, with well-known exceptions (such as “nemetchina”, “arrange”, “guillatina”, “appropriates”, etc. - by Kireevsky) are brought into line with modern standards. The writing of uppercase and lowercase letters follows the traditions of Orthodox book publishing. Unread words are indicated by the symbol, and words that are expected to be read are indicated by the symbol. Author's footnotes and in-text notes are given without attributing marks. Interlinear and in-text editorial notes are accompanied by the following notes: N.P., Note. comp., comp. The author's abbreviations are disclosed; those read are presumably placed in angle brackets. They also contain additions to the author's text, omissions in quotations indicated by ellipsis, and text from the editor. Quotations from the Holy Scriptures are in italics, and author's underlinings are in plain italics. Preparation of the text and comments were made by N. Yu. Lazareva. As a preface to this edition, an essay about I.V. Kireevsky from the book was used: Zenkovsky V.V. History of Russian Philosophy. T. 1. Paris, 1934. You might be interested in: