Annunciation of St. Apostle Paul according to his origin and essence. Book 3

The divinity of Pavlov’s “Gospel” and the method of substantiating this in research about it We take every thought captive to the obedience of Christ. 2 Cor. 10:5. The good news preached from me cannot be carried by man: neither did I receive it from man, nor did I learn it, but by the appearance of Jesus Christ - such is the decisive self-testimony of the saint. The Apostle Paul (in Gal. 1:11–12) about the origin and essence of his “Gospel”. This means that, both in genesis and content, the latter does not depend on natural conditions and ordinary factors, but postulates higher causes and has a divine nature, like the revelation of the Son of God in the true apostolic word. Paul's gospel takes on the character of miraculousness and divinity. For faith, this thesis is completely indisputable, constituting its main element, undoubted by all dogmatic premises. She unshakably confesses that the world could not be reborn on its own, and for this, a divine Savior was required, creating and revealing the will of God. Everything here is created by divinity, which is equally necessary both for the beginning and for the entire subsequent course of the saving process. Therefore, the divine in the foundation must remain the same in continuation. It is now clear that the Apostles are awarded divine authority in their evangelism and are the bearers of the divine truth handed to them, equal in dignity to its original source. Otherwise, one would have to agree that the work of Christ did not have the internal energy to establish itself and develop in the world in accordance with its divine greatness. And since the opposite is true, it is dogmatically required and protected that the teaching of Christ was preserved and spread by the divine preaching of the apostles. Unshakable for faith, such a position serves only as a call for the mind to accept it and submit. But this can be successfully achieved not by blind obedience, but by rational validity, forced on human thought according to the general laws and methods of logical persuasion. If the dogmas of faith should become the own principles of human consciousness, then here a rational justification is necessary so that the mind accepts them as an inalienable property according to its basic needs and norms. Not at all because of the abuse of human resistance alone, but by the very nature of things, the rational provision of Christian divinity is fundamentally required, since the “reasonable of God” can become “reasonable human”, of course, only by a reasonable method of scientific argumentation. From here the entire further path is no less obvious. Christianity proclaims itself to be divine or miraculous, declaring that it is precisely by these qualities that it achieves certain Christian consequences. But in the field of causal relationships, the strict proportionality of action and result prevails everywhere and we see it, where everything is motivated and revealed by their mutual correspondence. Any healthy dynamics is always limited by the required dose of energy for the desired effect, without allowing unnecessary stress and waste. Equally, rational thought cannot assume exaggerated or extraordinary means when everything is satisfactorily explained from ordinary conditions. Only when their insufficiency is verified do we incline to look for higher factors and, because of this, are logically obliged to recognize something miraculous, for only it now turns out to be the only one suitable for a given case, and therefore natural for it and inevitable for reason. The latter here states impeccable rationality and bows before it according to the irresistible dictates of the fundamental laws of his thinking. A miracle in our world is an extraordinary phenomenon and is allowed due to direct necessity in it, if all other ordinary methods are insufficient or unsatisfactory. The rational recognition of miraculousness comes after testing the unsuitability of all conventional methods of interpretation and then becomes no longer a hypothetical postulate, but a living reality due to the indisputability of the fact being commented on. On the widest possible scale, we applied this method of systematic ascent from the lowest to the highest in relation to St. To the Apostle Paul 1. It is precisely this gospel that is taken in all its essential aspects and doctrines; in view of the fact that it serves as the most ancient evidence of the teachings of Christ and - in an authoritative interpretation - provides a rational presentation of it, opening up conveniences for the rational comprehension of the Gospel of Christ. And this success. will be ensured absolutely if the conviction of St. Paul about the unconditional identity of his apostolic preaching with Christ’s in its very divine content - if it is really just as divine. It was this fundamental point that required rational verification, in order to find, through the systematic use and scientific testing of all available means, those that are exclusively suitable and therefore necessary for thought, rejecting all others. As a result - through negation and emphasis - the apostolic thesis must be rationally explained in the sense of its elimination or strengthening. Naturally, here it is necessary to attract and objectively weigh all possibilities, since leaving aside at least one made the recognition of miraculousness, which is rationally acceptable only as the only one, which it is by its very nature, doubtful. In these interests it was imperative to make use of the whole body of relevant opinions and to consider each impartially for its value in understanding the apostolic gospel. The essence of this task necessitated the need for the most extensive literary references, and they could give a convincing result only with a complete reproduction and accurate statement of all suitable theories, hypotheses and judgments 2 . In this regard, the fundamental importance lies not in the intrinsic dignity of one or another opinion, but in their mere presence and even simple possibility, by which the very admissibility of any other construction with the aspect of miraculousness is eliminated in advance. Here the prevalence and popularity of the well-known assumption testify that human thought willingly reconciles itself to it or successfully accustoms itself to it, without needing other explanations and not allowing them by its affirmation. Such attempts deserved serious attention no less than specifically scientific designs. For all these motives and considerations, the most intense efforts were made to attract and exhaust absolutely all related literature, using in it everything that, at least indirectly, could serve to rationally comprehend Pavlov’s “Gospel”. In this way, a huge number of different works on Paulinism, New Testament theology, etc. were selected and utilized. 3 But all this provided only material that was subject to expedient processing. Here it was necessary to adapt the obtained data to the scientific explanation of the apostolic gospel in order to choose the most simple and convincing one. For this, the only legitimate path was a gradual ascent from “natural” interpretations, which were supposed to satisfy scientific inquisitiveness or refer to justifications of a higher order. The rational treatment of the apostolic doctrines, of necessity, at first focused primarily on rationalistic attempts and systematic analysis led to a convinced recognition of the tenets of faith 4 . This ensured the objectivity of the research, which for reason only proves and reveals, although not for a minute does it cease to believe and does not begin to doubt. Satisfying the demands of reason is not an encroachment on faith, and its dignity is not at all protected by irrationality, requiring only convinced and harmonious subordination. It is quite possible that all this was a simple author’s plan that did not find fruitful implementation - and from this side all the work is in vain. But even in this case, the material attracted by it should not be lost, which has independent value, which is why in skillful hands it can receive better use and turn out to be more useful for science, while collecting it absorbs a lot of persistent, intense and prolonged effort. In order to save others from this hard, dirty work, we offer below the relevant reference pointers - on some important issues - in the form of systematic reviews. Great care and considerable time have been spent in achieving completeness and accuracy, 5 but unfortunately we cannot guarantee that all points have been ticked or all occurrences listed for each. Data from Jewish sources are presented in sufficient clarity and are covered in special notes 6. We think that in this form our references will be useful for scientific knowledge and rational assimilation of Christian truth, where. they planted and watered the same essence: each one will receive his reward according to his labor (2 Cor. 3:8). [St. Petersburg 1912, IV, 12 – Thursday of the Week of the Myrrh-Bearing Wives.] Some amendments and additions to Books I and II I: XLVI,355, where the second “finds” is omitted! I: LVIII,436 “unknown Theolog” is Pastor Krasikoff. I: 55. For Acts. XXVI, 14 cp. Eccles. XII, 11: the words of the wise are like the skeleton of an ox. I: 137.11 ev. “in the morning” (instead of “in loss”). I: 173.1 from ev. "2 Cor. 11:22 "Lower it! I: 211.96 cp. I: 448,501. I: 237.10. See also N.A. Pereferkovich in the magazine “Voskhod” 1930, book. I, page 57. I: 238.21. Pereferkovich (vm. “Peferkovich”), and for the entire note, see also I: 250.81. 465.49. I: 245.57. Regarding the reference to Apollinaris on the human pre-existence of Christ, see on the one hand Prof. A. A. Spassky, The historical fate of the works of Apollinaris of Laodicea with a brief preliminary sketch of his life (Sergiev Posad 1895), pp. 155 ff. 262–3. 299. 307 words. and others (and cf. N.N. Glubokovsky in “Christian Reading” 1901, No. 10, pp. 615–6), and on the other hand, see Rev. Robert L. Ottey, The Doctrine of Incarnation II (London 1896), p. 56 and Prof. Dr. Ad. Harnack, Lehrbuch der Dogmengeschichte II, vierte Aufl. (Tübingen 1909), 8. 328–9. I: 250, For Russian articles Al. Bragin, of course, is not their actual German translation, but the German book of this author Die freireligiösen Strömungen im alten Judenthume: ein Beitrag zur jüdischen Religionsphilosophie von Dr. phil. Alexander Bragin (Berlin 1896), and about her see J. Halevy in “Revue semitique”, Octobre 1898, p. 375–6. I: 252, line. 5 in approx. 94. “The Messiah was not considered” (vm. “was not considered”). I: 259.1–2 ev. “ideal” (v. “biblical”). I: 271.16 ev. “pre-existing” (v. previous). I: 275, line. 2 in note 189 should be read as follows: “III (1894), 10, p. 291 and in Paul the Man, the Missionary and the Teacher (London 1898), p. 304". I: 276.192 cm. I: 864.538. I: 276.198. Correcting the translation Aug. Wunsche's Die Leiden Messias, S. 64–65, Dr. Joseph Klausner conveys this passage as follows (Die messianischen Vorstellungen des jüdischen Volkes im Zeitalter der Tannaiten, Berlin 1904, S. 90–91) “...And after he (the Messiah the son of David) saw that the Messiah the son of Joseph would be killed (put to death), he said to Him (God): “Lord of the world, I ask (from) You only (about) life." Then (God) said to him: “Life? But even before you said this, your father David had already predicted exactly this about you, for it is said: He asked You for life; You (this) gave him (and precisely) long life for ever and ever” (Ps. 20 [21]: 5). I: 277,200 about the general judgment, supposedly assimilated by the Messiah, see I: 868,548 II: 765,1055. I: 291.50. strk. 1 cheat. "273" (vm. "274"); see also below in the index the note on this page under the word “Ishmael ben Elisha.” I: 296.7 sv. cheat "Eleazar" (vm. "Eliezer"). I: 320 lines. 5 in note 150 should read: “I, p. 515; Cohn–Wendland III, b. 67; Yonge II, b. 153". I: 342. For Ex. 32:16 see tract. Av(b)ot, ch. VI (Kinyan Torah), 2, for example, in N. A. Pereferkovich, Talmud IV (St. Petersburg 1901), p. 501, E. B. Lshevina, Pirke Abot (St. Petersburg 21868), p. 112, Avzer Bloshtein, Jewish Prayer Book (Vilna 1894), p. 309, and Dr. Aig. Wünsche, Der Babylonische Talmud II, 3 (Lpzg 1889), S. 465–6; Schemot Rabba, par. XLI to Ex. 32:16, 16) in Hades. Wünsche, Bibliotheca Rabbinic, Lief. 12,15,17–18, S. 291. See also C. G. Montefiore, Rabbinic Judaism and the Epistles of St. Paul in The Jewish Quarterly Review XIII, 50 (January, 1901), p. 179; Prof. Joh. Weiss, Die christliche Freiheit nach der Verkündigung des Apostels Paulus (Göttingen 1902), S. 34; prof. I. G. Troitsky, Talmudic teaching about the posthumous state and the final fate of people, its origin and significance in the history of eschatological ideas (St. Petersburg, 1904), pp. 231. 1:373.17 ev. “equal” (v. “different”). I: 397.357 cp. I: 823.428. I: 448,501 cp. I: 211.96. I: 458.18. See prof. prot. T. I. Butkevich, Historical sketch of the development of apologetic or basic theology (Kharkov 1899), pp. 169–171. I: 465.48 see also I: 666.31 and. II. 376.1069 and in A. Ya. Garkavi, Anan, founder of the Karaite sect in the magazine “Voskhod” 1900, XII, p. 75: “It is very likely that the later descendants of the ancient Sadducees completely abandoned the opposition of their ancestors against the belief in the immortality of the soul, the resurrection of the dead and the coming of the Messiah. Regarding the Samaritans, we positively know that they gradually adopted all these dogmas of Judaism.” I: 458.49 cm. I: 238.21 and. 250.81 and. 577.329. II: 376.1069, also Sunrise 1882, VII-VIII, pp. 138; “Proceedings of the Kyiv Spirit. Academy" 1866, vol. II, No. 5 (in † Prof. I. I. Malyshevsky, Do today's Jews believe in the coming of the Messiah?), pp. 113–114; Alf. Edersheim, The Life and Times of Jesus the Messiah I (London 21884), p. 37.2 and according to the translation of ο. M. P. Fiveysky, The Life and Times of Messiah I (Moscow 1900), pp. 47.2. I: 472, line. 5 in approx. 65 should be read “372 words.” (vm. “378 words.”). I: 478.73 cm. I: 578.336, I: 513.9 “absolutely” (vm. “absolutely”). I: 511.3 sv. “We testify” (vm. “testifies”), I: 514.156 cm. I: 517.167. I: 518,168 “dead” (vs. “believers”), I: 557.248 fm. see I: 719 words, 215. I: 563.16 dn. VI, 6 (vm. IV, 6). I: 576.329 cm. I: 465.48. 658.18. III: 15 (up to I: 465.48). Kommersant 595.374, 1–2 lines. sn., where read like this: I, p. 90.2. 267.3. 268. 269 not. 668 and about. M. Π. Thebean I, pp. 114.1 338.2. 339. 340 approx. 834. b 607.443 St. see I: 719–729, approx. 215. 216. I: 614.4–5 St. “at the Apostle” (vm. “and the Apostle”), I: 614.5 sv. “most” (v.m. “most”). I: 614.7 sv. “seeds” (vm. “semen”). T: 633.51 fin. see also A. Edersheim op. cit. (above to I: 458.49) I2, p. 554 and ο. M. Π. Thebean I, p. 697. I: 657.7 sv. “reduce” (vm. “reduce”). I: 658.18, line. 2 read “665–666” (vm. “667–668”), and for the entire note see I: 465.48. 576 I: 666.81 cm. I: 465.48. P. I: 668.83 about Philo, see Fr., prof. A. A. Glagoleva, Old Testament biblical teaching about angels (Kiev 1900), pp. 186. 197.. I: 679.20 St. “intrusions” (vm. “invasion”). I: 682.21 St. "imaginary" vm. "many") 1 I: 687.135 about Philo see a: 363–4.1028. I: 716.17–8 St. read “Slave” (vm. “Rabba”) and “Zeroi” (vm. “Siroi”). I: 716.207 cm. Prof. Hermann L. Strack in Theologische Literaturzeitung 1897, 10, Sp. 352. I: 744.2 sv. “moral” (v. “material”). I: 759.273 cm. II: 654.882, I: 805.385, line. St. see above to I: 716.207. I: 833.463 cm. A Edersheim op. cit. (p. 15 to I: 458,149) I2, p. 331. 332–4 and Fr. M. Π. Thebeskogo I, pp. 418. 420. 421–2, where it is said (I2, p. 331; I, p. 418) and about the Essene origin of the book. Yubileev. I: 874.554. IN; benefit of reading “Son of Man” in the book. Enoch LXII, 5 and LXIX see Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte, Band V (Lpzg 1901): Das Buch Henoch herausg. von Dr. Joh. Flemming und Dr. L. Radermacher, S. 82. 90.: I: 885.1 St. “influences” (vm. “influence”), I: 886.5861. strk. 1 "Titus." vm. "Tim.". II: 10.1 St. “from where” (vm. “from here”). II: 11.52 see also N. A. Pereferkovich, Talmud III (St. Petersburg 1900), pp. 336.2. II: 51.7 units “contrast” (ie “contract”). II: 56.8 dn. "sl." (vm.), II: 84.3 dn. “silences VM. "finishes") II: 161.320 see also II: 363.1025 .1. A. Edersheim op. cit. (p. 15 to I. 458,149) I2, p. 45.4 and at o. M. P. Fiveyskago I, p. 57.2. II: 204.15 ev. “Arian” (vm. Christian). II: 207.479 read: “in approx. 75; 776". II. 210.9 St. “created” (vm. “published”). II. 258,669 avg. II: 357.1001. II: 277.12 St. "36" (vm. "76"). II: 278.749 cm and approx. 827 on page 309. II: 281.1 St. "sl." (vm. "ch."). II: 291.776 cm and II: 306.824. II: 307.826, line. 6 fn.: see also II: 376.1069. II: 314.2 sn.: borrowed, (with a comma!). II: 317.848 cp. II: 337.915. II: 320.17 n. “appendage” (vm. “predate”). II: 355.1 dn. see and II: 241,1292. II: 392.13 St. “what” (vm. “that”). II: 413.22 n. read “V, 88 (and cp. XI, 234 in Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte, VIII: Die Oracle Sibyllina bearbeitet von Dr. Joh. Geffeken (Lpzig 1902), S. 107. 284. II: 429 approx. see also Eb. Nestle in Theologischer Literaturblatt XXIII(1902), 18, Sp. 216 that the attitude of the book. Enoch to 1 Peter, noted in the early 90s of the XIX century. Dutchman Cramer. II: 438.16 cm and in dep. ed. at Prof. P. A. Yungerova, General historical-critical introduction to the sacred Old Testament books (Kazan 1902), pp. 127 seq., and according to the 2nd ed. (ibid, 1910), pp. 115 ff. II: 466 – with doubt, close to denial, he speaks about the hypothesis of Plumptre’a and † Fred. W. Farrar, The Life and Work of St. Paul, popul. ed., London 1884, p. 697.6 and according to the translation of ο. M. Π. Fiveysky, Life and Works of St. Apostle Paul (St. Petersburg 1905). pp. 991.1. II: 534.4 dn. “also” (v. “such”). II: 536.18 n. “let’s go” (vm. “goes”). II: 553.5 St. “creative” (v.m. “varny”), II: 580.18 n. “undoubtedly” (v. “undoubtedly”). II: 680.11–12 ev. “obligatory” (vm. “obligatory”). II: 722.5–6 St. “affects” (vm. spends”). II: 738.18 St. “forgiveness” (ie “forgiveness”). II: 768.6 sv. “manager” (v. “distributor”). II: 793.5 St. “cardinal” (vm. “cardinal”). II: 823.108, line. 1 read: “809.1260” (vs. “799.1226”). II: 824.3 dn. read: "810.1260" (vs. "800.1226") II: 834.22–3 ev. read: “According to (according to) r. I(eg)uda, – Samuel on behalf of R. Simeon... said" (vm. "But at the river Judah Samuel... is transmitted"). 854.146. the last line read: “III, S. 282” (not 382). II: 870.3 sv. “confessed” (vm. “confessed”). II: 879 for Athenodorus see P: 1054.491. II: 921.665a read. "Safra" (vm. "Safro"). II: 950.868, line. 7 read: “IX (St. Petersburg 1908), st. 603–754." II: 1003.24–26 St. Article about. prof. E. A. Vorontsova, Satan as the angel of death [Heb. 2:14] placed [not in “Christ. Readings", a] in the magazine "Faith and Reason" 1907, No. 3, pp. 285–301. Index to the contents of Books I and II 7 Abbagu Rav. 8 I: 263.145. 276.192. 864.538. Abrabanel (Abarbanel) rav. 10 I: 401.375. 410. 698, sh. Abika, son of Gaftera I: 767,297. Avvak. II, 4 (I: 205. II: 149.436a). Augustine 6l. I: LXL. 443.489. II: 461.169. 722.774.1103. 1300. Abraham Apocalypse II: 267,208. 1095. Abraham Patr. (I: 276) redeemer (I: 291.51 401.375); his stories in the synagogues (II: 195–6); Abraham and Abram (II: 117,210). Abraham from Catalonia Rav. XV century 11 I: 266.157. Avran (not=Arabia) I: 139,254. A(r)gada 12 I: 820.418. II: 413.1246 1152. Αγάπη and χάρις I: 427.456. (Herod) Agrippa I (41–44) I: 152. Agrippa II (50–100) I: 168. 170. Adam's Androgyny II: 218. 413.1246 498–9. Adam's Innocent State and Fall I: 305. 306–7. 309. 318–9. II: 544.422. Adam's creation in Jude. (II: 218), in the image of the Angels (I: 668.83), with the seal of the covenant (I: 717.209), living in the soul (I: 622 f. 626. II: 233. 254). Adam Kadmon 13 I: 258. 261. 263. 267. II: 414,248. Adam first (heavenly) and second (last) I: 245. 255 ff. 263 words 267. II: 218 words. 424.1299. 807.1255. 821. Adriana imp. persecution of the Jews II: 1096. 1098. Azariah de Rossi Rav. 14 II: 414. Αὶών μέλλων (שלם הפא) 15 I: 24. 559. 595,374. 597.381. Αίὼν οὖτος (שלם הןא) I:. 24. Αὶώμος I: 331.180. 388.337. 593.788.337. II: 379.1069. 613.633. ’Ακαθαρσία I: 75. 364,254. Akiba Rav. 16 I: 187. 188.37. 252.93. 275.192. 391. 397. 576. 805.385 823.428. 834.835.468. II: 413.1246. 656.827. 824.104. 833.847.109. 848 and note 115. 852, etc. 139. 1000,117. 1099. 1269. Akila 17 Greek translation V. 3. II: 844. 845. 1274. Ἀλλεγορία,–ρεῖν,–ρεῖσθαι II: 66–67. Alexandrinism (Hellenistic Judaism) in Palestine- Alexandrinism and Christianity II: 430.2. 433.5. Alexandria II: 26.878.879. Alexander is here. 1: 744.745.254. 754. Alexander Iannaeus II: 816. Ἁμαρτία I: XXX,184. 322–3. 310.130. 314.136. 345.218. 347.223. 613. Ambros(z)iast I: 836.476. Ambrose Mediol. I: 485.502. Am–haarez 18 I: XXX,185. I: 977.640. 1098–9. 1128. 1166–7. אמונה (faith) and אטנה (deed) in Jud. nomism I: 34.70. Amram, father of Moses I: 342. Ἀναγόλως,–ἀνάλογος,–γίζεοθαι II: 792 and approx. 1196. Hananiah, grandson (father) of Jeremiah I: 756,265. Anan (Anna), high priest. I: 152. Ἀνάοτασις I: 532.206. 615.480. 616.481. 620.491. Ἀναοτρέφειν,–φεσθαι I: 178.47. Anchorites and ascetics. II: 708. Angels and atheology. Jewish angelology and demonology (I: 659 ff. 661 ff. 668. 669. 704. 717.209. 742.247. 743. 757. 763. 766–8. 769–770. 773 ff. 788. 792. 793 ff. 797–8. 801. 809 ff. . II: 216–7. 295,790. 316). The time of formation and development of angelology in Judaism. (I: 657 ff.). Names of Angels from Babylon (I: 654–5. II: 818). The influence of Mazdaism (Parsism) (II: 370.1053. 515.362. 819.61). It is important to remember the names of Angels in prayers (I: 767). Angels are created daily (I: 664.72. 689.144). Angels are intermediate between evil and good (I: 781. II: 786,167.), are not completely spiritual and are imbued with materiality (I: 685 ff. 713. 717. 728, 216. 794), incarnate (I: 714 ff.), sensual (I: 717 ff. 729 ff. 737 ff. 740. 794. 807), mixing them with the daughters of men (I: L, 383. II: 787, 1167). Man was created in the image of Angels (servants) (I: 259. 809.395. II: 215.528) Angels at the giving of the law (I: 194 ff. 701. 705 ff. II: 1210). Angels have sinned and are redeemed (I: 787.37. 807.390). Guardian Angels and Patrons of Nations (I: 668.84. 698.164. 709.197. 796.363. II: 515.362); rulers of the world (I: 600,389). Angelology and demonology in Christianity and St. Paul in relation to Judaism (I: XXXI, 199. 649 ff. 653 ff. 659. 665 ff. 763. 814–5. II: 648. 1152). The ranks and hierarchy of Angels (I: 743. 763 ff. 801,376. 810. II: 215,527) Angel of Jehovah II: 656,846. 664.846. Angel Satan I: XIX,95. 757 words Angels and Logos II: 208,483. Androgyny of the primordial Adam II: 218. 413.1246. 498–499. Anemeel, grandson (father) of Jeremiah I: 767,297. Antinomianism in Ap. Paul I: 99–101. 117.II: 101,189. Waiting for the Antichrist I: 552. Antioch (II: 1109,180), where the rabbis (Eliezer ben Hyrkanos, Joshua ben Hananya, Akiba) went supposedly “to collect donations for the benefit of scientists,” (according to rabbinic news), but in fact (and at the same time?) to counteract Christianity (II: 846. 847,109); stay there Ap. Paul's conversion (II: 922,675). Antiochus Epiphanes I: 856,532. Anthropocentric theory in Christology I: 244. II: 201. 290,776. Apocalypse of St. John the Evangelist (I: 550. II: 611,621) I, 5 (I: 628,504) II, 7 (I: 606). II, 14 (II: 809.1259). XII (I: 863,538). XIII, 18 (II: 1189,1687) XXI, 14 (II: 590,538). XXII, 13 (II:276,744). Apocalypticism in Judaism (II: 431.3. 810.1260); Ap's attitude towards her. Paul (I: 553). Apokatastasis I: 588.357. 596.375. 773.777.324. 778.788.337. II: 592.609.610.621. 611.1002.117. Apocrypha and apocalyptic writings of the Jews: their overview (I: 816.406), meaning, origin and character (I: 815 f. 824 f. 828. 829.454. 832 f. 851.526–7. 858.532. 880 and note 567. II: 429.1. 1100) in relation to Christianity and Ap. Paul (I: 827 ff. 847 ff. II: 256,664. 429.1, 1278), quotes from the latter and from other novels. writers (I: XX. 838 ff. 847.514. 516. II: 429.1. 811.1260. 955.882). Apollinaris I: 245.57. III: 14. Apollos in relation to Ap. Paul I: 610.469 II: 30. 32–34. 462.465.591.616.807.1255. Jewish apostleship against Christianity II: 847,109. 919.658. The Apostles are children of their time I: 184. 233.1. 278.204. Apotheoses of the Pharaohs, Ptolemies, Caesars and Seleucids II: 772. Arabia (I: XXI,115. 139,254. II: 74,164. 875,305) and stay in it: Ap. Paul (I: 84–85. 137–141. 881). Arabia Petraea II: 74,160. Aramaic II: 834. 855. Aratus from Sol II: 932–3. 1239.2038. Arefa king 19 I: 139.253. II: 913,600. Aristion the Venerable I: 50.104. Aristides Apologist I: 728,218. Aristotle I: 130,232. II: 865.937.779. 1077. 1085. 1104. 1136–9.. Arianism II: 309,827. (II: 204 and III: 15). Ἀρπαγμός II: 282,758. 284.754. 287,770. 291.777. Asidei (ἀσιδαῖοι) (II: 8101260.), the same as Hasidim 20 (see below). Asceticism hr. II: 1103. 1105,1106. Attis cult II: 1186,1659. Aphrodite statue I: 166. II: 868,264. Aher 21 II: 831. 832.26 See “Elisha ben Abuya.” Ahijah the Shilohite I: 291.51. Athenodorus the Tarsian II: 879. 892. 1054. 1150.1328. 1239.2038. Bar Kochba 22 I: 252.93. II: 848.852.1095. םצות םר 23 I: 320. II: 910–911. Immortality in V. 3. (I: 458), in Judaism (I: 460. 465. 468–9. 576.329. II: 621.662), in Ap. Paul and in the Church (I: 307.123. 593.368. II: 379.1069); immortality of the soul in the Bible (II: 614). Immortality optional (II: 378.1069)· Ben Azzai 25 I: 805.385. See also “Sim(e)on ben Azzai” below. Ben Tagla (book) 28 I: 834,466. Berith–chedaschah I: 135,238. II: 1237.2032. Neighbor in Judaism II: 1098. Bet(t)a(e)r 29 II: 863.230. 1096. Pagan gods I: 670 words. 681.121. 788 words II: 786.1167. God: seeing His death (II: 315–6); at Ap. Paul (I: 605–6: supposedly spatial. 685. 713. 722,215. 723,215); God is a rabbi (I: 822,424). Marriage in Christianity and the Ap. Paul I:. 333.II: 1271.254. Brotherhood of hr. I: 444. 445. Buddhism I: 880. II: 306,623. 821–2. 988.37. Life I, 1 syll. (II: 407.1216). I, 2 (I: 246.64. 863–4.53; II: 481). I, 20. 21 (I: 272). I, 24 (II: 226). I, 26 (I: 273 and note 183. 739.244. II: 230. 231. 237. 238. 256.664). I, 27 (I: 273.739.244). I, 28 (I: 273). I, 31 (I: 263,145. II: 507). I–II (I: 257.265.154). II, 5 (I: 273). II, 7 (I: 260,123. 265,154. 272. II: 224. 225. 231. 233). III (I: 326.165. P: 559.479). III, 1 (I: 733). III, 1 ff. (II: 498). III, 1–3 (II: 498). III, 16 (I: 736.233) IV, 10 (I: 211.96). V, 3 (I: 718). V, 1–IX, 6 (I: 739,244). VI, 1–4 (I: 794,359). VI, 2 (I: L,383.741.246.742.247). VI, 5 (I: 304). VIII, 21 (I: 304). IX, 23 (II: 872). IX, 27 (II: 872.945.103). XII, 1 (II: 176. 191). XII, 4 (II: 177). XII, 13 ff. (II: 114). XIII, 15 (I: 214). XIII, 18 (I: 219). XV (II: 197.435). XV, 2 lines. (II: 98). XV, 4 (II: 177). ХV, 6 (II: 174. 176. 177. 179–180). XV, 16 (II: 190.415). XV, 19 (I: 178). ХVI, 1–5 (II: 65). ХVI, 2 (II: 65. 112. 184). XVI, 3 (II: 65.112. 114). ХVI, 4.5 (II: 65.112). ХVI, 6 (II: 112. 119. 149.278). ХVI, 6 ff. (II: 98). ХVI, 7–10 (II: 112). ХVI, 12 ff. (II: 122). ХVI, 13–14 (II: 113). ХVI, 15 (II: 64. 98. 113). ХVII, 3 (I: 219). ХVII, 5 (II: 117). ХVII, 6 (II: 185). XVII, 8 (I: 214). ХVII, 16 (II: 49. 123). ХVII, 16 ff. (II: 98). XVII, 17 (II: 176). ХVII, 25 (II: 125). XVIII, 9 (II: 127). XVIII, 11 (II: 116,209. 124. 391. 409. 494. 858,536). 32 (I: 37). XXI, 3 (II: 64). XXI, 6 (II: 126). XXI, 10 (II: 98. 117). XXI, 10 words. (II: 83). XXI, 12 (II: 98. 115). XXI, 14–16 (II: 125). XXI, 19 (II: 123). XXII, 18 (I: 214. 219). XXIII, 6 (II: 174). XXIV, 15–18 (II: 124). XXVI, 3. 4 (II: 1274.279) XXVII, 17 (II: 341.933). XXIX, 31 (II: 124). XLII, 11 (II: 267). XLIX, 27 (I: 137). Babylonian captivity I: 292. 403. 653. 654. II: 766.1056. 859. Babylon in influence on Judaism, Christianity and Ap. Paul I: 464. 603.402. 654 words 664.863.538. II: 816–9. 987.37. War of War in 4 BC. Chr. 30 II: 874. 1150.1326. Barnabas Ap. (II: 912); supposedly the author of the letter to Heb. (II: 462). Baruch Apocalypse I: 81. 303. 596,377. 631.515. 770.303. 848 etc. 517. 849.518. 850.520. 861.536. 868.546. 876.556. 878.559. II: 544. 773. 1042.423. 1095. Baruch Ave. Book III, 23 (II: 75,166). IV, 1 (I: 81). βαπτίζω with έν and εἰς I: 726.215. 728.215. Ve(i)rgilia 4th Eclogue II: 1052.478. The Old Testament as reflected and interpreted in the Gospel and in St. Paul L XLV,342 XLVII,358.360. Imputation of other people's merits in Judaism I: 34–35. 37–38. 283–286. 297. Inner Man I: 374. Ascension of Jesus Christ II: 254. The Magi at the Birth of Christ II: 1148. Incarnation: – twofold (before the world and in time) (I: 440,484); progressive (II: 289.773); its necessity supposedly even without the fall of people (I: 441,484. II: 235,604. 586,522. 988,116); its impossibility for rabbinism (G. 275. 876,556) and Philo (II: 370 ff.); incarnation in Ap. Paul and specifically the Son (II: 279. 293. 308. 369–370). Resurrection in V. 3. (I: 458–9. 560–6. 644), in Hellenism (I: 627.501); in Judaism (I: 463. 464-5. 472-3. 478. 550,230. 569): this is not a dogma (II: 1000,117), the resurrection of only the righteous - Israel (I: 559 ff. II: 1156), or of sinners (I: 594-5), the resurrection of the body (II: 1287,393), but only in Palestine, where those resurrected outside it will be delivered through underground pipes (I: 596,377. 632,517); - in Christianity and in Ap. Paul in relation to Judaism (I: 24.53. 473 ff. 481.79) supposedly does not recognize an intermediate state (II: 376.1069) or even no resurrection at all (I: 531.204. 532–4. 550. 616.482), otherwise it is sequential or represents immediate posthumous bliss (I: 523–5. 526–7) in the resurrection of everyone immediately after death (II: 522. 575–6.1069 598.566), the resurrection is not private (I: 525–6. 550–1. 566), but universal (I: 532. 541. 570–1. 587. 589. 593. 600. 601. 602. II: 1155) and sinners (I: 585–7. 588. 592. 624), physical resurrection (I: 534–5. 538. 539. 558. 615. 625. 641. 642. 713,202), but supposedly not the flesh (I: 520. 603. 604.418), but the body (I: 522. 621.495. 628.504. 641.540), the resurrection from the dead (I: 523) or the dead (I: 603 ff. 627.504). Resurrection of Jesus Christ II: 600,574 997,116. 1185 (on the 3rd day). 1287. Vtorozak. I, 31 (II: 149). IV, 19 (I: 685). V, 5 (II: 371). VII, 20 (II: 366). VIII, 5 (II: 149,277). X, 20 (II: 181,401. 187). XIII, 4 (II: 66,145). XVI, 16 (I: 154). XVIII, 15 (I: 854,530. 865,540). XX, 14 (II: 285.764). XXI, 23 (I: 49). XXV, 3 (I: 201). XXV, 4 (II: 46.395). XXVII, 26 (I: 128. II: 1237). XXVIII, 59. XXIX, 20. 21 (II: 1237). XXX 12 (I: 844). XXXII, 4 (II: 177). XXXII, 17 (I: 685). XXXIII, 2 (I: 194). Abraham's Faith in Judaism II: 182,404. 1001.117. Faith in Judaism (I: 34,70. II: 179,392. 196 and note 433); the faith of the first Christians was supposedly Jewish (I: 454–5. II: 196.431); faith in Ap. Paul (II: 604,589. 1134. 1261), he has faith and works (II: 1001,117), faith and redemption (I: 424–8. 429–430. 432–4. 439. 476–7. 521), faith and hope (II: 605,593), faith and righteousness (II: 189–190. 192. 194. 196). Eternity (infinity) in the sense of infinity is supposedly not Paul’s and not a Christian concept I: 568. 574. Gabriel the Archangel I: 195.62. 664.76. 687.138. 780.329. 869.548 Epistle to the Galatians. Paul I: 3–4 (I: 715). I, 7 (I: 753,261.756,265). I, 8 (I: 714.209. 715. 771. 776. 804.384). I, 10(11: 915), I, 11 (I: LXX. 142. II: 31. 1241). I, 12 (I: 142. II: 1241). I, 13 (I. 83. 86. 147. 171). I, 14. (I. 80. 83. 121. 147. 169. 171. 847.512. II: 875.306. 910). I, 15 (I: 119. 183. II: 313) - I, 16 (I. 65. 84. 119. 138. 141. 183. II: 212. 313. 600.57). I, 17 (I: 84.428. II: 875.305 1303). I, 18 (II: 915). I, 21 (II: 30). I, 22 (I: 140). I, 23. 24 (I: 140. II: 32). II, 3: (I: 110). II, 4 (I: 112. 113). II, 5 (I: 110). II, 6 (II: 677. 1303). II, 7. 8 (II: 677. 1304). II, 9 (II: 677. 1309). II, 11 ff. (1: 111). II, 11 (I: 111. II: 1307). II, 12 (II: 1307). II, 14 (I. 111. 112). II, 15 (I: 69. 111, 173.42). II, 16 (I: 128. 131. 132. 135. 428). II, 17 (I: 78. 125. 135. 439), II, 18 (I: 106. 135. 493. II: 794). II, 19 (I: 135. 151. 424. 428. II: 676. 701). II, 20 (I: 108. 134. 135. 427. 477. 538, 547. II: 675. 698. 700, etc. 910). II, 21 (I: 110). II, 25 (II: 700). II, 26 (I: 108). III (II: 58.130). III, 1 (I: 753,261.756,265. III, 3 (I: XLV,341. II: 701). III, 4 (I: 506). III, 5 (II: 189.678). III, 6 (II: 174. 189. 190,264 650,816). III, 7 (II: 189. 198. 650.816 1216). II: 199.436a. III, 12 (I: 128). III, 133. 387. 416. III, 14 (I: 101. 221. 417. 433). 1205). III, 15 (I: 211. II: 1208, 1209). III, 16 (II: 49–51. 52–55. 409.1228. 972.990. 1207 etc. 1852. 1217. 1274.279 (I: 100). II: 96. 104). III, 19 (I: 131. 194. 315. 705. 845. 846.506. II: 9. 96). III, 20 (I: 100. 846. III, 21 (I: 101. 110 127. 198). (I: 585). III, 23 (I: 100). III, 24 (I: 100. 140. 149). (I: 418. II: 701. 702). III, 27 (I: 508. II: 676. 702. 1044). III, 28 (I: 740.245 II: 262. 677. 1041. 1042. 1105). III, 29 (II: 197). IV (II: 58,130). IV; 1 word (I: 109. II: 1210). IV, 1 (I: 702). IV, 2 (I: 702.703.179. II: 786.1167.1211). IV, 3 (I: 130. 691,149. 692,150. 694, etc. 155. 702. 703,179. 776. II: 785. 1003,118 1152. 1230). IV, 4 (I: 101. 221. 247. II: 138.261 288.770 1230). IV, 5 (II: 693. 1218. 1224. 1225. 1230). IV, 6 (I: 440. II: 683. 691. 692. 693. 697. 701. 1218. 1225. 1230). IV, 7 (I: 441. 639,531. II: 702. 1225. 1230). IV, 8 (I: 639.531 678.118 II: 784. 788. 798.1221). IV, 9 (I: 130. 684. 691,149 701. 702. 703,179. 776. II: 388. 489. 784. 785. 804,1246. 1003.116. 1119. 1152). IV, 10 (I: 704). IV, 13 (I: 759. II: 692). IV, 14 (I: LVI.427. 724.206. 759. 771. II: 674.862). IV, 15 (I: 761). IV, 19 (I: 492.II: 678): IV, 21 ff. (II: 58,130.77,167. 138,261). IV,21 (I: 701. 709. II: 42.67 56 ff. 60. 69.155) IV, 22 (II: 56 ff. 64. 69.155. 77.167). XIV, 23 (II: 56 f. 65 f. 69,155. 77,167). IV, 24 (I: 131. 139. II: 56 words. 77.167 90.186. 129.237. 424.1299) IV, 25 (I: 131. 139.254–5. II: 56 ff. 71 ff. 77.167. 80. 90.186. 424.1299) IV, 26 (I: 608.452.II: 56 ff. 81. 69.155. 90.186. 424.1299). IV, 27 (II: 56 f. 83. 90.186). IV, 28 (II: 56 ff. 69.155. 83. 90.186. 102. 1218). IV, 29 (II: 56 lines 69.155. 83. 90.186. 126.226) IV, 30 (II: 56 lines 69.155. 83. 90.186). IV. 31 (II: 56 f. 69.155. 83. 1218). V,1 (I: 365. 711. II: 69.155. 83 ff.). V. 2 (I: 110. 701. 710). V, 3 (I: 110.710). V, 4 (I: 710). V, 5 (I: 110. II: 680. 702). V, 6 (I: 134. 135. 424. 427. 837. 846. II: 378.1069 432, a. 678. 680. 1042). V, 6 (I: 122. 126. 855.532. II: 958. 960). V, 12 (I: 751,259 II: 1132). V, 13 (I: 78.365.744). V, 14 (G. 106. 108). V, 16 (I: 76. 350. 365. 846,509 II: 703). V, 17 (I: 76. 349. 365. II: 703). V, 18 (I: 349). V, 19 (I: 75. 349. 363. II: 796). V, 20 (I: 75. 363. II: 796). V, 21 (I: 75. 363. 437,480. II: 796). V, 22 ff. (II: 683). V, 22 (I: 135. II: 140,264. 196). V, 23 (I: 135. II: 196. 936.779 1136). V, 25 (I: 365. II: 683. 703). VI, 2 (I. 134. II: 1222). VI, 7 (II: 626). VI, 8 (I: 330.,349. 614. II: 626). VI, 9 (I: 779,326. II: 680). VI, 11 (II: 961,914). VI, 12 (I: 125.701). VI. 13 (I: 126.701). VI, 14 (I: 135. 424. II: 676). VI, 15 (I: 135. 426. 837. 846, etc. 506. II: 104. 423.3. 676). VI, 17 (I: LVII,427. 490. 759.273. II: 1247.33). Galatian Epistle of St. Paul I: 845. II: 59. 674. 958. 966. 976. Gamaliel II 31 I: 12. 58. 147 words, 149–150. 152–153. 157 words 158.25. 166. 174–5. 178 words 179.49. 231.158. 422.443. 824.434. II: 21.113. 77.167. 831. 836. 838. 866 words. 872. 912. 930. 996. 1094. 1253. Gamaliel II 32 I: 166.34, 181.53. II: 838. 851. 867.262. 868. Gan Eden 33 I: 770.301. 803.363. Genuzim (sefarim) I: 834,464. See "Sepharim chizzonim" and "chizzonim" below. Gemara I: 822,423. II: 762.1048. Heraclitus II: 147.274. 448.628.696. 631.705. 1139–1145. 1191. 1192. 1193. Hillel 34 I: 153. 165. 189.44. 250.466.51. 857.536. II: 3.390.1133. 763.1052. 848.867–8. 1087. 1089. 1101. 1266. Giscada mountains 35 II: 873 words. 896.466. 1150.1326. Wrath of God I: 332,182–3. II: 378.1069 (not exclusively an eschatological concept). 1285–6. Gnostics and Gnosticism (Jewish and Christian) I: 604. 700. 813,399 885. II: 4.13. 16.310.828. 344.946. 430.2. 821.990.997.116. 1277. "Homeric Writings" II: 831. The Lord is with Ap. Paul II: 311,832. 424.1299. Greek Power I: 863,538. Greek science (II: 830 ff. 870) and the Greek language (II: 840 ff. 853 ff. 857,179. 866) in Palestine according to rabbinic views and the prohibition to study them (II: 834 ff.). Gregory of Nyssa I: 805,390. II: 391,777. The Fall of Adam (II: 228. 235) allegedly did not cause the death of the ancestors itself, but only its prematureness (II: 510–511). Sin in Jude. (I: 303 lines 378 lines 450. 606), original (I. 302 lines 325 lines 339.202 and lines 340.206 342, etc. 210. 450. 840, 520. 850, etc. 520. II: 523.381. 1124 ff.), which is not recognized in Jud. theology (I: 325. 848.518 II: 563.491. 764.1053. 849.121. 1000.117. 1264); Until the age of 10 there is no sin in people according to Jude. views (I: 305, etc. 113. 320, etc. 150. II: 911,587); Ap's sin Paul (I: 306 ff. 314–6. 317 ff. 321. 386. 449–450. 584. 585. 848 ff. II: 382 ff.) in relation to Jude. concepts (I: 302–3. 305. 308–9. 317. 326 ff.); remission of sins is not accepted by the Messiah in Jude. (II: 686.522); classification and list of sins (I: 364.257. 794. 795.1211. 1037. 1089); the possibility of sin in the Christian (II: 703,917. 1168–9). Δαίμων, δαιμόνων, δαιμόνια I: 672 words. 680–1. 685.814.401. Daniel Ave. book (I: 561,264. 562,266 632,516. 830,454. II: 1274). II, 21. 37 (II: 627). IV, 10 (I: 768,298). IV, 32 (II: 747). VII, 9 (I: 275,192). VII, 13 (I: 863.538. II: 256.664). VII, 18. 22. 27 (II: 629). X, 13 (I: 778.325). XII, 2 et cf. 13 (I: 561.265). XII, 13 (I: 24). Darwinism I: 574,310. 581.345.348. Jewish demonology (II: 515,362): demons are elementary spirits (I: 684), ethically indifferent (I: 765, 810), with bodies and their carnal communication with Eve and the daughters of men (I: 717 ff. 729 ff. 737 ff. 794. 795,361. 840 ff. II: 432.3); demonic influence and possession (I: 744 ff. 756 ff. 799). Demosthenes II: 1111. Decalogue II: 847. 1090. διά applied to Christ (II: 278,749) and with accusat. (I: 741). Devils in Jude. I: 793.353. δικαιοδν, δικαιοσύνη, δικαίωσι; (I: 421,440. 425,452. 432,467. II: 562,489 604,588. 1220. 1270). δικαιοσύνη θεοῦ I: 422–3. II: 403.1197. 1127.1145. Diaspora II: 843.94. 1277. 1278. Diatribe – in Ap. Paul II: 972–3. 980. 1005. 1009,180. διατριβαί II: 1205,1831. 1208.* Disciplina arcana II: 1189. δόξα I: 609.465. 686.716.721.215. 723.215. II: 307.826. Valley of Jehoshaphat I: 519. Dualism in Jud. (and Christian) theology (I: 744. 789. 790,340–1. 792. 795. 798. 806. 812) and in Philo (II: 317). Spirituality (some) of the unfavored in Ap. Paul II: 1001,117. Holy Spirit (I: 652–3. 719 ff., 215. II: 644,809–810. 648,815. 653,820. 664,845. 690,880. 693,880. 694,891. 695,893. 1001,1171. 1031. 1172. 1225. 1228), withdrew from Israel (I: 814,407). The spirit that hovered over the waters - Messiah I: 246.64. 863.538. The soul according to Jewish views: pre-existence (I: 259–260. 517,167. 876,556), transmigration (I: 517,167), material (1: 723,215.); after death he is not immediately separated from the body, but remains near it (I: 633.520. II: 375.1069. 413.1246) Soul in Christ. and at Ap. Paul (II: 235 ff. 237.608) is supposedly not immortal by nature (II: 378.1069). Acts of St. Book of the Apostles (I: 809.1259 II: 934. 1237) I, 7 (I. 549). I, 11 (I: 28). I, 21 (I: 26). II: 14 (I: 42). II, 23 (I: 41. 42). II, 24 (I: 28.629.504). II, 25 (II: 129,237). II, 44 ff. (II: 672). III, 14 (I: 42). III, 15 (I: 628,504). III, 17 (I: 42. II: 788.1176). III, 18 (I: 42). III, 21 (I: 28). IV, 2 (I: 629,504). IV, 8 (I: 42). IV, 10 (I: 42.628,504). IV, 26.27. 28 (I: 42). IV, 32. 34 ff. (II: 672). IV, 36 (II: 875,306). V, 1 word. (I: 756,265. II: 673). V, 4 (II: 286,764). V, 27 (I: 158,125). V, 28 (I: 13. 44. 159. 417). V, 30 (I: 42). V, 33 (I: 159). V, 34 (I: 174). V, 34 ff. (II: 867,262).V, 34–35 (I: 160). V, 38–39 (I: 162). V, 40 (I: 159. 162). VI, 3 (I: XLV,341). VI, 9 (I: 19. II: 1246.29). VI, 10 (I: 19.41). VI, 12 (I: 19). VI, 14 (I: 41). 15 (I: 7). VII, 12 (II: 691). VII, 20. 21 (I. 178). VII, 34 (I: 693,153). VII, 51–52 (I: 42). VII, 52 (117). VII, 53 (I: 117. 196). VII, 55–56 (I: 7). VII, 58 (I: 168. 182). VIII, 1 (I: 11. 19. 168). VIII, 27 ff. (I: 39). VIII, 30 ff. (I: 21). VIII, 34. 35 (I: 39). IX. 1 (I: 18.89). IX, 2 (I: 155). IX, 3 (I: 30.62). IX, 4 (I: XXXVII). IX, 5 (I: XXXVII. 55). IX, 20 (I: 84). IX, 20 ff. (I: 138). IX, 21 (I: 85,146 151. 155). IX, 22. 23 (I: 85,146). X, 12 (II: 285,746). X, 41 (I: 628,504). XI, 22 (II: 691). XI, 25 (II: 914). XII, 25 (II: 887.398. 890.417). XIII. 1 (II: 984). XIII, 8 ff. (I: 756.265). XIII, 9 (II: 885. 887). XIII, 27 (II: 788.1176) XIII, 30. 34 (I: 628.504). XIV, 12 (I: 758. II: 941). XIV, 15 (II: 1134), XIV, 16–17 (I: 754). XIV, 19 (II: 1247.33). XV, 21 (II: 60). XV, 37. 38 (II: 1201,794). XVI, 3 (I: XLV,341). XVI, 9 (II: 960). XVI, 14 ff. (II: 901). XVI, 16 ff. (II: 1166). XVI, 37 (II: 925). XVI, 40 (II: 901). XVII, 3 (I: 628,504) · ΧVII, 5 (II: 34). XVII, 14 (II: 691). XVII, 18 (I: 673. II: 926). XVII, 22 (I: 673.786.1167). XVII, 23 (I: 673 II: 926). XVII, 24 (II: 34). XVII, 25 (II: 389). XVII, 28 (I: 584. II: 925, etc. 711,928. 930. 967,945. 1239,2038). XVII, 29 (II: 794). XVII: 30 (II: 759), XVII, 31–32 (I: 628,504. 673,107). ΧVIII, 33 (I: 673,107). XVIII, 2 (II: 875,306) XVIII, 4–6 (II: 33). XVIII, 24 (II: 875,306). ХVIII, 25 (II: 32.35. 925). XVIII, 27 (II:33). XVIII, 28 (II:33.925). XIX, 9 ff. (II:975). XIX, 28 (II:1135). XX, 11 (II:925). XXI, 22 (I:203). XXI, 27 ff. (II:877). XXI, 37 (II:857). XXI, 38 (I: 123,226. II: 857). XXI, 39 (I: 173.42 II: 876.895). XXI, 40 (I: 173). XXII, 2 (I: 173. 174. 175). XXII, 3 (I: 80. 173.42. 178. II: 873. 876). XXII, 4 (I: 11). XXII, 5 (I: 155. 156.21). XXII, 20 (I: 11. 168 etc. 38). XXII, 21 (I: 75). XXII, 22 (I: 14. 151. 157). XXII, 24 (I: 1201,1794)., XXII, 27 (II: 895). XXII, 28 (II: 885 etc. 381.899). XXIII, 1 (I: 80. 168.38. 172. 284). XXIII, 2 (I: 155). XXIII, 3 (I: 180. 155). XXIII, 4–5(I: 155). XXIII, 6 (I: 29. 158. 169. 628,504 II: 877. 925). XXIII, 7 (I: 158). XXIII, 8 (I: 158.653). XXIII, 9 (I: 29.158.739.991). XXIII, 16 (I: 179. II: 877. 90). XXIII, 16 ff. (II: 867). XXIII, 39 (II: 894), XXIV, 5 (I: 88). XXIV, 5–7. 14 (I: 82). XXIV, 15 (I: 575.600.392). XXIV, 21 (I. 628,504). XXIV, 25 (II: 901). XXV, 10. 11. 12. 21. 32 (II: 885,386). XXVI (I: 181.55). XXVI, 4 (I: 168. 174. 181). XXVI, 5 (I: 80. 170. 171. 182. 575). XXVI, 7–8 (I: 575). XXVI, 9 (I: 87. 172). XXVI, 10 (I: 11. 156.20. 168.38). XXVI, 11 (I: 11. 87. 88). XXVI, 12 (I: 156). XXVI, 14 (I: 55). XXVI, 18 (I: 362). XXVI, 19 (I. 136). XXVI, 21 (I: 575). XXVI, 23 (I: 26.628,504). XXVI, 24 (II: 803,1243.941). XXVI, 27 (II: 941). XXVII, 3 (I: 172). XXVIII, 4 (I: 203). XXVIII, 17 ff. (II: 8). XXVIII, 18 (II: 285,764). XXVIII, 21 (II: 1070). XXVIII, 22 (I: 82). XXVIII, 30 (I: 901.513. 1070). XXVIII, 31 (II: 1070). Gospel (of) Hebrews I. 724,215. Paul's Gospel in relation to Judaism I: 8–9. 144–5. 184. 239–240. 649. II: 2 words. 16 words 214. The Gospels according to their reliability I: LXVIII,540–1. Ev(v)a: temptation by the serpent and a supposedly more sensual fall I: 607 II: 517. 787,1167. Hebrews (from) Gospel I: 724,215. The Hebrew language among the Angels (I: 669. II: 855) is not always obligatory and not for everyone (II: 855–6). Hebrews (I: 575,323. 845. II:35. 36–7. 137,259. 139. 170–1,363 295,791. 349,969. 350. 354–5. 462,173. 463. 466. 951. 966. 981.1080. 999.116). I, 1 (I: 101.811). I, 2 (I: 101). I, 2 lines. (II: 464,185). I, 3 (II: 356,996). I, 3 words. (I: 716). I, 7 (I: 811. II: 297). I, 12 (I: 219). I, 14 (I: 785.811). II, 1 (I: 811). II, 2 (I: 117.196. II: 138.261). II, 5 (I: 708,197.771). II, 6 ff. (II: 258,667). II, 10 (II: 276,744. 1168). II. 14 (I: 362). II, 24 (I: 470). IV, 12 (I. 369.273. II: 170.362. 355.996. II: 1131. 1132). IV, 13 (I: 848.517. II: 273.735. 1132). V, 12 (I: 692.693.153–4.694.155). VI, 1 (I: 693.153. 694.154 II: 1168. 1185). VI, 4 (II: 1151. 1185). VI, 5. 10 (II: 1185). VI, 12 (I: 868,546). VII, 1–10 (II: 56,110). VII, 16 (I: 575.691.149). VII, 18 (I: 691,149). VII, 26 (II: 493). VIII, 5 (II: 463). X, 30 (II: 56,110). X, 38 (I: 205. II: 199.436a). XI, 5 (II: 432.3). XI, 9 (II: 56.110. 432.3). XI, 11–12 (II: 56,110). XI, 13–14 (C: 56,110. 396). XI, 15 (II: 56,110). XI, 16 (II: 56,110. 396) XI, 19 (I: 629,504), XI, 26 (II: 56,110). XI, 37 (II: 432.3). XII (II: 137.259). XII, 3 (II: 792.1196). XII, 18 ff. (I: 708). XII, 22. 23 (II: 1138). XIII, 4 (II: 493). XIII, 5 (II: 171,353). XIII, 14 (II: 396). ХIII, 20 (I: 628,504). Eusebius Caesar. G. 677.115. II: 938. Eucharist II: 307,826. 1271.251. Euphalius I: 837,477. 846.509. ὲγείρω I: 532.206. 615.480. 616.481. Egypt:, exodus of Jews from there I: 467.56. 854.530. Egyptian false prophet under Felix I: 123,226. Egyptian influence in rabbinism II: 20. 1(2) Esdras. I, 18 (16) (II: 804.1246). VIII, 13 (II: 488,307). 3(4) Esdras. I: 37.77. 303.305.112. 342.210. 343.395.347. 409.404. 483.80. 596.377. 379.825.436. 841. 842, etc. 493. 844, etc. 498. 502. 845,505. 848 etc. 517. 850,520. 855.532. 860.536. 863.538. 867.544. 870.551. 875.555–6. 877.558. II: 316,844. 433.3. 811.1250. 1042.423. 1095. Hezekiah and (=) Messiah I: 250. 271. II: 848. εἰς applied to Christ II: 278,749. 293.784. Ecclesiastes (II: 444. 446. 447–8. 456. 1109) II, 14 (I: 165.31). IV, 4 (I: 578). IV, 13 (I: 847,512). VI, 14 (II: 1069). VII, 15 (14) (II: 792,1196. 1274). X, 20 (II: 804.1246). XI, 5. 10. XII, 9. (I: 847,512). XII, 11 (III: 14). XII, 22 (I: 847,512). εξοοσία I: 740. 800. Eleazar (ben-Simeon) Rav. 37 I: 290.47. 296. (III: 15). Eliezer ben Hyrkanos 38 I: 394,337. 395.453.1. 472.67. 562.267. 567.277. II: 39.56 39 . 845.103. 847.109. 1274. ἐν. with dat. loci (II: 285,764), applied to Christ (II: 278,749.294,784), ἐν Χριστφ Ίησοῦ (I: 426,454. 721,215. 727–8,215). Enoch book I: 395,343. 561.596.379. 632.516. 687.138. 744.251. 768,299.' 770.305. 793.352. 794.358–9. 798.371. 804.383. 805.384–5. 827.442. 828 etc. 451. 829.454. 833. 847 etc. 513. 515–6. 848.850.520. 853.530. 860.536. 863.538. 865.540. 866.542. 869.548. 870.551. 871.552. 872 ff., 554. 875,555–6. 877.558. II: 258,669. 429.1. 432.3, 456.998. 657.827. 720.952. 774–5. 811.1260. 1092.1093.866. 1193. III: 16. Enoch Patr. I: 253.329.177. 862.537. 872.554. II: 414. ἐπένδομα, ἐπενδόαασθαι I: 640.536. ἐπερώτημα, ἐπερώτησις II: 1226. ἐπιδιατάασεσθαι II: 1209. Essenes in relation to Judaism and Christianity (the Lord Christ and Apostle Paul) I: 390,325. 833.463. 852.528. 859.536. 879–886 (880.566.568). II: 4.13. 430.2. 502.627.692. 809.1260. 823–4. 850.127. 996.1277. Esther. IV, 14 (I: 448,501). Epistle to the Ephesians (I: 814,399. 839,482. II: 16,77. 268. 269. 305. 958,893a. 966. 976. 977. 1140–1. 1191) I, 4 (II: 280). I, 5. (I: 440. II: 280). I, 8 (I: 451). I, 9 (I: 451. 847, etc. 512. II: 280. 1164). I, 10 (I: 775. 777.323. II: 280). I, 11 (II:280). I, 13. 14 (II: 1228). I, 20 (I. 1,384. II: 280). I, 17 (II. 759,1034). I, 18 (II: 1045. 1143). I, 21 (I: 725,215. 786,336. 847,512. II: 280). I, 22 (I: 444. II: 258,667. 280). I, 23 (I: 444. II: 280). I, 30 (II: 393). II, 1 (I: 799). II, 2 (I: 362. 778. 799. 800, etc. 374–5. 801,377. II: 1152). II, 2 lines. (I: 796.797.368). II, 3 (I: 69.334.799). II, 6 (II: 280). II, 10 (I: 135,238). II, 11 (II: 1142). II, 12 (II: 1045. 1142). II, 13 (II: 1142. 1176). II, 14 (II: 1142). II, 15 (I: 135,238. II: 1142). II, 16–18 (II: 1142). II, 19 (II: 650,816. 1142). II, 20 (II: 1142). II, 21 (II: 280. 1142). II: 22 (II: 1142). II, 37 (II: 129,237). III, 3 (I: 451. II: 650,816).III, 3 ff. (II: 1164). III, 5 (I: 788. II: 650,816). III, 6. 7 (II: 650,816). III, 10 (I: 785. II: 280). III, 11 (II: 280). III, 13 ff. (I: 783.278). III, 15 (I: 815. II: 1138). IV, 1 (II: 1045). IV, 3. 7 (II: 1142). IV, 8 (II: 280. 1142). IV, 9–10 (II: 280. 608,599. 1142). IV, 12 (I: 444). IV, 13 (I: XLV,341 II: 1142). IV, 14 (II: 1143. 1191). IV, 16 (I: 438,481. II: 280. 1138). IV, 17 (II: 1143). IV, 18 (I: 799. II: 1134. 1143). IV, 21 (I: 505.II: 5). IV, 22 (I: 508. 799. II: 626). IV, 23 (I: 508).IV, 24 (I: 134. 135,238 279. 428. 508. II: 676). IV, 27 (I: 362.799). IV, 28 (II: 489). IV, 30 (II: 1176). V, 1–2 (II: 1191). V, 3–4 (I: 839,482. II: 1191). V, 5 (1: 807. 839,482. II: 1191). V, 6 (I: 799. 839,482 II: 1191). V, 7 (I: 839,432. 456,141. 1191). V, 8 (I: 803. 839.482. 847.512. II: 456.141. 1143. 1191). V, 8 words. (II: 1193). V, 9–10 (I: 839.482. II: 456.141. 1191). V, 11 (I: 803. 839.482. 847.512. II: 456.141. 489. 1191). V, 12 (I: 839.482 II: 451.141 1045. 1191). V, 13 (I. 839.482. II: 432.3. 456.141. 1191). V, 14 (I: 629.504. 837. 839.482–3. 841, etc. 488,846.506 II: 432.3. 456.141. 1191). V, 15–19 (I: 839,482). V, 22 ff. (II: 1106). V, 23 (I: 444. II: 1138). V, 29–30 (II: 623). V, 31 (I: 56,110 II: 623). V, 32 (I: 133. II: 623. 1164). VI, 1–10 (II: 625). VI, 11 (I: 362.778. II: 624.625.1143). VI, 11 ff. (II: 817.45. 1191). V, 12 (I: 777. 778. 799. 802. II: 625). VI, 13–14 (II: 624. 625). VI, 15–17 (II: 624). VI, 19 (I: 451. II: 1041). You need to marry the daughter of a high priest or pious parents according to Jude. I: 286.23. Woman in classic others, Judaism, Christianity and Stoicism II: 1103 ff. Sacrifice of Calvary I: 385–7. Bloody and other sacrifices II: 764.1053. Testaments of the XII Patriarchs I: 596,377. 766.293. 802.379. 853.530. II: 787.1167. The Old Testament law, as the highest expression of the will of God according to Jude. and the norm for prophecy (I: 48.98), and therefore it is irrevocable and eternal, its relation to the Messiah (I: 249. 400. 461.33. 563.267. 866.542); his salvific power or redemptive effect according to Jude. (II: 396.1161); he is hypostasized in Jude. (II: 326); its moral significance in the history of mankind (I: 66 pp. 105–6. 220–1. 222. 226. 227. 312. 315–316. 475–6. II: 9. 14. 569); as if from Ap. Paul, he is from the Angels and not from God (I: XXXVII. I: 86); written and oral law (I; 231.1589. 821). Merits in Judaism: here they give only fruits, and the main reward is in the next century (I: 36.74. 473.69); merits beyond what is due in Jud., transferable to other persons (1:383.853–4). Zechariah Ave. Book VI, 16 (II: 163,335). VI, 12 (I: 226). VIII, 23 (I: 300). IX, 9 (I: 401). XII, 10–12 (I: 391,328). The seedless conception and supernatural birth of Christ the Savior II: 245. 291,776. 305.306.824–5. 356,998. 766.1055 820. 996.116. 999.116. 1120. The grain: the analogy of the resurrection body with the sown grain I: XLV,341. 617.484. 632.518. 817.45. 1127. Grain and husk (shell) in Christ. teaching I: L,383 LXIV,510. Zealots I: 831,454. 857.536. 883. Zohar I: 268,166, 401,371. II: 414.1247. Zoroastro-Persian influences (Mazdeism) on Judaism. (I: 656 ff. 699. 791. 884. II: 213) and on the monastery of Ap. Paul (I: 791.798. II: 568.497); Persian dualism (I: 757). Zerubbabel I: 855,532. II: 373.1061. The stars are supposedly animate (I: 686. 697 ff. 713 ff. 782.332) and even angelic-divine (II: 1003.117) or the dwellings of Angels (I: 686). Israel (I: 285.19. 566.276) will all be saved according to Judah. and will gain dominance (I: 31.76. 285 ff. 287. 294.63. 467. 566.276 II: 569. 762 ff. 1000.117). υἱοθεσία II: 1228. 1233. 1234–5. Elijah Apocalypse I: 837–8,480–1. 838.839.482. II: 955.882, Elijah Vision I: 836. 837." Elijah Ave. I: 37. 329,177. 461.596.377. 663.71. Name I: 744. 745,254. 754. Name of God, βίο meaning and (non-magical) influence (I: 667.82. 724.215. 726.215. ii: 577.512); the name of Jesus is not magical in effect (II: 1172); the name of the exalted Christ (II: 294,790); name Ap. Paul is silenced in Judaism (I: 15,35: 148 ff. II: 84). Iran: its Persian influences in Judaism. Angelology I: 664. Irenaeus Lyon. supposedly the creator of the catholic. churches I: LVI. 214, 805,390. Isaiah Ave.: about the suffering Messiah, the servant of Jehovah (I: 31. 39–40, 44–47. 392,332. 404,388. 855,532. II: 373,1061. 585,522); he supposedly has the resurrection of only martyrs (I: 457.16). Isaiah Ave.: book. (I: 841, 866,532. II: 868,263: Aramaic targum).. II, 1–5 (I: 297,74). VII, 11 (II: 373.1051). VII, 14 (I: 864,538). IX, 6 (I: 740). IX, 7 (II: 373.1061). XI (I: 876.556). XI, 5 (II: 624). ΧVΙ, 14 (I: 567,277). XIX, 6 (II: 747). XXII, 13 (II: 796). ΧΧIV, 19 (I: 841,488). XXIV, 21 (I: 772.777.325). XXIV, 22–23 (I: 772). XXV, 8 (I: 567,277). XXVIII, 10 (I: 116). XXXVIII, 15 (II: 792,1196). XL, 13 (II: 578. 622). XLIII, 28 (I: 767,297). XLIV, 21 (II: 747). XLV, 9 (II: 735,986.747). XLVI, 5–7 (II: 794). XLVI, 11 (II: 747). XLIX, 2. (II: 624). LIII, 1 (I: 46. II: 374.1061). LIII, 5 (I: 21.404.405). LIII, 7–10 (I: 21). LIII, 28 (I: 767,297). LIV, 1 (I: 140. II: 83. 101–2. 130). LIX, 16 (II: 624). LIX, 17 (II: 624. 1192,1718). LIX, 20 (I: 140). LX, 1–3 (I: 841,1488) LX, 21 (I: 286). LXIV, 8 (II: 747). LXV, 1 (II: 626). Isaiah Ascensio (Jesaiae) I: 838,481. Atonement in Judaism (I: 281 sd. 379–380. 384. 411–412. 414. 418. 849,519. 854 ff. II: 1269), where everyone propitiates for himself (II: 7 64,1053); Christian redemption supposedly for the devil (I: 807,390), not a simple restoration of heavenly innocence, but something more (I: 440,484. II: 254–5); redemption from Ap. Paul (I: LIV, 510. 280–1. 380 ff.) in relation to Jud. (I: 280. II: 1263) and Philo (II: 372.1056) Issi ben Yehuda Rav. 42 II: 853.142. Torment of the soul after death I: 801,377. Exodus from Egypt I: 467.56. 854.530. Exodus book IV, 20 (I: 401). IX, 16 (II: 732). XII, 12 (II: 443.47). XIV, 10. 11 (II: 39.56). XVI, 18 (II: 395). XVII, 6 (I: 192). XIX, 1 (II: 855). XIX, 11 ff. (I: 708). XXI, 5 (I: 204.75). XXII, 16 (I: 342. III: 15). XXII, 28 (I: 155). XXIII, 3, 7 (I: 342). XXIII, 14 (I: 154). XXIII, 21 (I: 639,143). XXIII, 28 (II: 366). XXIV, 12 (I: 821,421). XXXII, 7. 8 (I: 767,297). XXXIII, 19 (II: 732). XXXIV, 23 (I: 154). XXXIV, 27 (I: 821,421). Ishmaed (Ishmael) ben Elisha 43 I. 237.19, 291 44 . 294.63 II: 42.64 830. Jehovah–יהוה I: 667.82. 725.215. חמוב יהר I: 304. 305,113 (only from the 13th year). 345. הרע יצר 45 I: 304. 305. 306,115. 317. 320. 343. 344. 345–6. 378 etc. 290. 472.65. 621.494 795. 796.363. II: 316. 764.1053 1000.117. 1124. 1125. 1155. James the Apostle (I: 115. 148. 841,490 II: 255,649) and his message (II: 823,103. 1001,117) I, 8 (II: 1153). I, 17 (II: 215, 527). I, 27 (II: 493). II, 14 ff. (I: 430). II, 20 ff. (I: XXVI). Jacob Patr. I: 269.830.454. Jannes and Omri I: L,383. 190. Japheth's beauty will dwell in the tabernacles of Shem II: 872. 945,103. ίδιώτης–τῷ λόγῳ II: 958 words. 961–3. 1157.1403. 1166–7. 1233.2006a. Yehoshua ben Hanina or Hananiah Rav. 46 I: 394.337. 401.369. II: 1274. I(er)uda r. (I: 290.47) the same as Jude I (see below on page 40). Ezekiel Ave. Book XVI, 7 (II: 494). XX, 25 (I: 198). XXXVIII, 11 (II: 285,764). XLIV, 22 (I: XLV,341). Jeremiah Apocrypha I: 836. 837. Jeremiah Ave. Book III, 1 (II: 788). IV, 14. V, 13 (II: 286,764). XVIII, 4. 6 (XIX, 11) (II: 747). XXIII, 6 (I: 406). XXV (XLVI), 23 (II: 538). XXXI, 34 (I: 51). (XLVIII, 38) (II: 747). Jeremiah Lamentations II, 1 (I: 767,297). III, 5 (I: 188). III, 51 (II: 834). IV, 14 (I: 768,298). V, 17–18 (I: 823,423). Blessed Jerome I: 50. II: 873, f. Jerusalem (I: 406,395): its destruction and Roman enslavement (I: 237. 292. 300–301. 397. 563,267. 823,428.431. II: 585,522. 860. 861,214. 997,116. 1098. 1099.939); regarding its destruction, a ban on meat and wine was planned (II: 838); Jerusalem on high in Jude. (I: 607. II: 81–82); Jerusalem present and future according to gamatria (II: 76–79); one day “all Palestine will become the same as Jerusalem, and all lands will be like Palestine” (II: 13. 1097). Joshua I, 5 (II: 171,363). I, 8 (II: 830). XIII, 1 (II.494). Jesus s. Book of Sirach (I: 818. 820.417 853.530. II: 17.87. 163.330 414.1248. 442. 444. 445. 446. 453). XXXIII, 13 (II: 747 etc. 1005. 753). XXXVIII, 25 (II: 414.1248) XLI, 1.(I: 804.1246). XLIV, 16 (II: 414,1248). XLVII, 17 (II: 444). XLVII, 19 (II: 446). XLVIII 14 (I. 27). Joachim c. jud. II: 373.1061. John A. I: 148.768.299. 790.339.341. II: 18.93. 35. 36. 45.94. 269. 349 etc. 968–9. 355,996. 988.37. 1189. 1282. John A. Gospel (II: 256,662. 640,800. 955,882) and its prologue in relation to Philo (II: 407,1216. 448. 586,522). I, 1 (II, 269,718). I, 1–2 (II: 313). I, 10 (II: 665). I, 12 (I. 725,215). I, 14 (II: 370). I, 18 (II: 273). II, 22 (I: 628,504). III, 13–17 (II: 256). III, 27 (I: 269). IV, 25. 29, 42 (I: 254.94). V, 45 (I: 230). VI (II: 1172). VI, 15 (I: 54). VI, 42 (II: 256). VI, 49 (II: 1098). VI, 61. 62 (II: 739,991). VII, 20 (I: 13–14). VII, 38 (II: 988.37). VII, 39 (I: 727,215). VII, 49 (I: 37.151.824). VII, 51 (I: 178). VIII, 33 (I: 299). VIII, 44 (I: 319).VIII, 48. 52 (I: 14). X (II: 1170). X, 20 (I: 14). X, 24 ff. (I: 54. II: 80). X, 33 (I: 14). XI, 24(I: 24). XII, 1. 17 (I: 629,504). XII, 1. 9. 17 (I: 629,504). XII, 19 (I: 13). XII, 24 (I: 645,552.) 1179). XII, 31 (I: 808). XII, 34 (I: 409. II: 988.37). XIII, 27 (I: 363). XIV, 9 (II: 271). XIV, 11 (I: 808). XVII, 5 (II: 433.5). XX, 2 (II: 623). XX, 9 (I: 628,504). XX, 22 (I: 224,215). XX, 29 (II: 1303). XXI, 14 (I: 628,504) John A. 1st Epistle II, 1 (II: 215,528). II, 19 (I: 151. II: 879). III, 8 (I: 362). IV, 7–8 (I: 427). John Chrysostom I: 214. 592.365. 630.506. Job (I: 276.751) and the book of Job (I: 562.266). 1, 7 (I: 808). I, 25 (II: 1069). II, 2 (I: 808). V. 13 (I: 224,123). IX, 12 (II: 747). XIX, 25 pp. (I: 458–9). XXXVIII, 26 (II: 285,764). XLI, 3 (2) (I: 224,123). Jonah Ave., his book I, 6 (I: 841). Jonathan the High Priest I: 152. Pseudo-Jonathan, his Targum I: 251.87. 396.407.398. II: 842. Joseph Gaglii Rav. 47 I: 276.192 48 . Jose ben-Ki(o)sma rav. 49 I: 293.56 50 . 397.357. Joseph ben Khalafta Rav. 51 I: 663.71. 780.329. II: 834. Joseph Albo, medieval. equal 52 I: 249. 407. II: 849. Joseph of Arimathea II: 823,103. I(eg)os(sh)ua ben Hananya Rav. 53 I: 230.157. II: 830.845.103. 847.109. Yochanan ben Zakkai Rav. 54 I: 342. 563.267. 789.329. II: 1101. Yochanan bar-Nappaha Rav. 55 I. 594.371. II: 854.148. I(eg)osh(s)ua ben-Perachia 56 II: 816. ἴσοι, ἴσος, ἵσως II: 284,759.760. Judas Ap. and his message (I: 845. II: 611,621. 811,1260). 7 (I. 681). 9 (I: 743). Judas the Galilean I: 160. 162. And(er)uda ben Eli Rav. 57 I: 397. I: 40.56. (see page 33.2). And(eg)uda (bar-Ezekiel) rav. 58 II: 861.214. Judah I rav., gakkadosh-nasi-holy 59 I: 290.47. II: 834. 853. 856.168. Judah Samual II: 834. 1000.117 erroneous: see III: 17. Judaism near Christ. era (I: 819. 827. II: 764,1053),–syncretistic (II: 815–6.987,37. 1153–4),–religion of the race (II: 6) and rabbinical or Pharisaic-scientific (II: 762,1048. 1263) hitherto; Judaism and Hellenism (II: 17–21. 28.14). Judaism in Interaction with Christianity I: 341. 876. Justin Much. I: 50.540.235. 592.365. II: 432.3. Kabbalistics I: 263. 265. 266–7. 660.59. Calvin and Calvinism I. LXI,472. II: 721–2. Canon of Writings Alexandrian II: 156,305. 438–9. Karaites I: 391,329. II: 376.1069 (Malikis: immortality of only mental aristocrats). 379.1069. III: 15. Cassian the Roman Rev. I: 699.166 καταντᾶν εἰς II: 146.268a. Catechism of the First Christians II: 1184. 1280. Kenotic theory, κένωσις–kenosis II: 281,756. 289.773. 586.522. Kilab, son of David I: 342. Cineas (1 Chron. II, 55) II: 810.1260. κύριος II: 309.827. 311 etc. 832. 766.1055. κυρόω and κύρωσις II: 1211.1875. Cleanthes II: 933. 934. 995. Clementines I: 150. 244.49. 714.206. II: 344,946. 808.1256. Clement al. II: 1111.1029. 1133.1199. Clement rome. I: 540.215. 592.365. 604. Oath in the prayers of the Jews against Christians II: 851. 1273. Books of the Holy The Scriptures on their Origin and Character II: 144–5. Books canonical and non-canonical in the (lat.) West and in Protestantism (disputes about them) II: 436 ff. Non-canonical books II: 452,104. 470. 472. 480. Books “external” II: 850,127,129. Codicillus II 1206. 1208,1853. κοιμᾶσθαι I: 518.160. 170. Colossians (I: 814,399. II: 16,77. 221. 268. 269. 270,724. 280,753 301 Etc. 813. 814. 303. 304 etc. 818. 305. 314,842. 350,973 372.1056 966. 967) I, 12 (I: 803. II: 270. 804.1246). I, 13 (I: 437,480. 778. 803. II: 270). I. 14 (II: 270). I, 15 (II: 268. 271 etc. 726 272. 424.1299. 804.1246). I, 15 ff. (II: 274,738). I, 16 (I: 247. 786. 788. 811. 847,512. II: 271, etc. 726. 272,730. 273,733. 274. 302), I, 17 (I: 788. II: 271, etc. 726. 278. 302). I, 18 (I: 444. 628,504. II: 271, etc. 726. 278. 1138). I, 19 (II: 271, etc. 726. 279. 350). I, 20 (I: 775. 787.337 II: 1142). I, 21 (I: 799). I, 23 (I: 492.505). I, 24 (I: 444.628.504 II: 278.1138). I, 26 (I: 451. 788. II: 1151. 1164). I, 27 (II: 1164). I, 29 (II: 1168). II, 2 (I: 451. II: 1134). II, 3 (I. 847,512). II, 6 (I. 750). II, 8 (I: 692,150. 695. II: 1003,117. 1047,452. 1152). II, 9 (II: 279. 350). II, 10 (I: 786. II: 1003,117). II, 11 (I: 356). II, 12 (I: 628,504 II: 1175). II, 14 (I: 778), II, 15 (I: 775. 776.320 777, 778. 786.336. II: 817.45). II, 17 (II: 313,838), II, 18 (I: 549). II, 18 ff. (I: 779). II, 19 (II: 1138). II, 20 (I: 691,149 703,179 II: 1152). II, 23 (I: 780). III, 1–3 (I: 808). III, 3 (I: 477. 547. 676). III, 4 (I: 547). III, 5 (I: 356,236,807). III, 5–7 (I: 799). III, 5–17 (I: 839,482). III, 6–7 (I: 788). III, 9 (I: 508). III, 10 (I: 508. 509). III, 11 (II: 677. 1041. 1042). III,,22 (II: 804,1246). II, 25 (II: 1131. 1132). IV, 3 (I: 451). IV, 6 (II: 984). Tribes of Israel X-th I: 390,325. 565.274. II: 766. 1099. 1268–9. Corinthians 1–2 II: 473. 957,893. Corinthians 1st Epistle (II: 605,593. 966) I, 10 ff. (II: 974). I, 12 (II: 33). I, 17 (II: 291,777. 1176). I, 17 ff. (II: 34). I, 18 (II: 350). I, 20 (II: 909). I, 21 (II: 981). I, 23 (I: 855,532). I, 24 (I: 301. II: 425. 669). I, 25 pp. (II: 974). I, 27 (II: 350. 391. 394,1152. 1043). I, 28 (II: 391. 394.1152). II, 1 (I: 846,506. II: 1164). II, 4 (II: 425. 808. 962). II, 4–6 (II: 580). II, 6 (I: 776. II: 1168). II, 6 ff. (II:579. 1151). II, 6–7 (II: 1240). II, 6–16 (II: 574 etc. 506 667). II, 7 (I: 278. II: 1164). II, 8 (I: 776. II: 786.1167. 788.1176). II, 9 (I: 836. 837.838,480.481. 839.482. 841. II: 432.3. 955.882). II, 10 (I: 278. II: 690,880). II, 12 (II: 579. 1239). II, 13 (II: 579. 580. 589).II, 14 (I: 372. 579. 580. 581. 589). II, 15 (II: 1043). III, 1 (I: 372,279. 613,478. 692. II: 395. 580). III, 2 (I. 692. II: 395). III, 3 (I: 372. 613,478. II: 580). III, 4 (I: 613,478. II: 33,580). III, 5 (II: 1306). III, 11 (I: 451). III, 12 (I: LXIV). III, 13 (II: 628,696). III, 13 ff. (I: 801.377). III, 14 (I:232). III, 15 (I: 350. II: 627. 628,696). III, 16 (II: 394.650.816). III, 18 (I: 232). III, 19 (I: 224,123). III, 22 (I: 470. II: 392. 1043). IV, 1 (II: 1164). IV, 1 word. (II: 974). IV, 4–6 (I: 672. 675). IV, 5 (I: 847,517. II: 389). IV, 6 (I: 232. II: 266.707. 568.497). IV, 8 (I: 675. II: 1043). IV, 9 (II: 625. 1044.439). IV, 10 (II: 1043). IV, 20 (I: 437,480.541). V, 1 (II: 1235). V, 2 (I: 749). V, 3 (I: 776). V, 4 (I: 746–7). V, 5 (I: 744). V, 9 (I: 749). V, 10 (I: 202.203.72.755). V, 11 (I: 749.755). V, 12. 13 (I: 754). VI, 1 (I: XL V,341.771). VI, 2 (I: XLV, 341. 695. 771. II: 628). VI, 3 (I: 777.325). VI, 7 (II: 1131. 1132). VI, 20 (II: 553, etc. 461. 625. 1191). VI, 9–10 (I: 437,480). VI, 9–20 (II: 1191). VI, 11 (I: 436,475. 847,512). VI, 19. 20 (II: 650,816). VII (II: 1082). VII, 1 ff. (II: 1106). VII, 2 (I: 333). VII, 5 (I: 362.797.367.799.373). VII, 6 (II: 804,246). VII, 7. 8. (II: 1106). VII, 9 (I: 333). VII, 10 (I: XX. 843). VII, 13 (I: 372,278). VII, 20 (II: 1042. 1045). VII, 21 (II: 396. 1083). VII, 22 (II: 396). VII, 25 (I: 848. II: 804,246). VII, 31 (II: 395.625). VIII, 2 (II: 1132). VIII, 3 (II: 1119). VIII, 4 ff. (I: 678.118. 763.278). VIII, 5 (I: 505. 674.110. 764.282). VIII. 6 (I: 811. II: 297. 1121). IX, 3 (II: 804,246). IX, 6 (II: 1134). IX, 7 (II: 1238,2038). IX, 8 (II: 48). IX, 8–10 (I: 209.89 II: 77.167). IX, 9 (I: 200–4. II: 45.94. 46. 56.10. 138.261). IX, 9–10 (I: 200). IX, 10–22 (II: 976). IX, 13 (II: 47). IX, 14 (I: XX. II: 48).IX, 15 (II: 291,777). IX, 17 (I: XXI,115). IX, 22 (I: 202. II: 923. 982). IX, 24. 25. 27 (II: 395. 625). X (I: 679.119, II: 137.260. 1170. 1172). X, 1. 2 (II: 77,167). X, 1–5 (II: 137,259). X, 1–11 (II: 139 ff. 142 ff.). X, 2 (II: 56,110). X, 3 (I: 193). X, 4 (I: 191. II: 56,110. 140,264. 142. 236,605. 297. Z00). X, 5 (I: 193. II: 49,102,140). X, 6 (I: 193. II: 141. 424.1299). X, 9 (II: 56,110). X, 11 (I. 204. II: 146.268a. 424.1299. 432.3. 622). X, 19 (I: 674,110. 678). X, 19 ff. (I: 672.102. 678.118). X, 20 (I: 671,102. 672. 674,110. 678. 681,121. 686. II: 516,362). X, 20 ff. (II: 786.1167). X, 25. 27–29 (I: 680), XI, 1 (II: 678). XI, 2 (II: 817.45). XI, 7 (I: 739.244. II: 304.621.804.246). XI, 8 (I: 273.739). XI, 9 (I: 739). XI, 8–9 (I: 739). XI, 10 (I: L,383.737 etc. 234.741.246.776.795.359. II: 49.102. 423.3. 817.45). XI, 11 (I: 737,239. 743). XI, 12 (I: 737,239). XI, 13–15 (I: 769). XI, 14–15 (I: 742). XI, 23 (II: 1166. 1183).XI, 23 ff. (II: 1181,1616). XI, 25 (II: 1184). XI, 30 (1: 756,265).XI, 31 ff. (II: 804,246). XI, 32 (II: 913,603). XII, 2 (I: 674. 679,119. 684. II: 784). XII, 4. 5. 6 (I: 762. II: 684). XII, 7 (II: 706). XII, 8 (II: 34,37). XII, 10 (I: 761). XII, 11 (II: 679). XII, 12 (II: 1132). XII, 12 ff. (I: 372,278. II: 1041).XII, 12–27 (II: 1239,2038). XII, 13 (II: 676. 1042). XII, 21. 24. 25–27 (II: 1132). XII, 29 ff. (II: 681). XIII (II: 956,883. 965. 974. 976. 1136 1137 etc. 1242). XIII, 1 (I: 805.384). XIII, 1 ff. (II: 680). XIII, 2 (II: 1164). XIII, 8 (I: 134).XIII, 9 (II: 1043). XIII, 11 (I: 134). XIII, 12 (I: 549,229. II: 388. 1119. 1134). XIII, 13 (II: 681). XIV, 1 (II: 489). XIV, 1 ff. (II: 681). XIV, 2 (II: 1164). XIV, 5 (II: 489).XIV, 18 (II: 969). XIV, 20–25 (II: 936,787). XIV, 21 (II, 137,259). XIV, 23 (I: 762. II: 961,916. 1167). XIV, 30. 32 (II: 681). XIV, 36 (II: 146,268a). XV (G. 567. 602.398. 603. 615. II: 956.883 1179). XV, 1–34 (II: 608,604). XV, 3 (I: 589). XV, 4 (I. 535). XV, 10 (I: 888). XV, 12 (I: 628,504). XV, 12 ff. (II: 600. 618). XV, 13 (I: 535.628.504). XV, 13–16 (I: 470). XV, 15 (I: 505). XV, 16 (I: 535). XV, 18 (I: 533. 535. 574). XV, 19 (I: 533). XV, 20 (I: 540. 569. 599,389. 601. 628,504. II: 239). XV, 21 (I: 470. 589. II: 239). XV, 21 ff. (II: 56,110). XV, 22 (I: 376,284. 525. 526. 537. 538. 541. 574. 588,356. 600,392. II: 239). XV, 22 ff. (II: 1126). XV, 22–24 (I: 599.334). XV, 23 (I: 122. 525. 538. 540. 589. II: 608,601). XV, 24 (I: 438.763.278). XV, 24–28 (II: 277,747. 302. 303). XV, 26 (I: 589). XV, 27 (II: 258,667). XV, 28 (I: 75. 438. 593. II: 1027). XV, 32 (I: 492. 533. 599. II: 625. 796. 934. 1135 and np. 1224. 1140. 1239,2036). XV, 33 (II: 928. 932. 937. 1131). XV, 35 (I: 535.615). XV, 35 pp. (II: 618). XV, 36 (I: 534. II: 1179). XV, 37 (I: XLV,341). XV, 38 (I: 618,485). XV, 39 ff. (II: 934). XV, 40 (I:713. II: 786,1167). XV, 40 pp. (I: 699,166) XV, 40–49 (I: 686). XV, 41 (I: 714). XV, 42 (I: 356. 499. 620.492. 628.504. II: 1305.497). XV, 42 ff. (II: 377.1069) XV, 42–50 (I: 630.510). XV, 43 (I: 499). XV, 44 (I: 356. 371. II: 233. 240.618 581. 1033). XV, 45 (I: 265,154. 272. 273. 305–6. 719,215. II: 56,110.233. 237. 238,611–613. 248,641. 251,649. 666. 686. 696). XV, 45 pp. (II: 231). XV, 46 (I: 271.686. II: 234.237.248.641.259.674 807.1255). XV, 47 (I: 255. 268. 271,176. 274,187. II: 56,110 230.234. 239. 246–7. 248,641. 254,657. 696). XV, 48 (I: 269. 305–6. II: 234. 253). XV, 49 (I: 269. 271. 713. II: 234. 253). XV, 50 (I: 331.489.94.610). XV, 51 (II: 623. II: 1164). XV, 51 ff. (I: 496.101). XV, 52 (I: XLV,341. 508,145. 543. 619,488 641,536). XV, 53 (I: 514,157. 612. 641,536). XV, 53 ff. (I: 511,149). XV, 54 (I: 470.537). XV, 56 (I: 71. 315. 470. 475. II: 9). XVI, 12 (I: 202. II: 33). XVI, 16. 23 (II: 1166). XVII, 29. 32–35 (II: 1036). Corinthians 2nd Epistle (II: 606,594 678. 906. 973) I, 8. 9 (II: 1135). I, 22 (I: 75. II: 1176). II, 4 (II: 230. 231). II, 5 ff. (I: 744.250. 750.258). II, 6 (I: 746.256. 756.265) II, 6–11 (I: 755). II, 7 (I: 756,265). II, 11 (II: 804.1246) II, 15. 16 (I: 331). II, 16 (II: 391). II, 17 (II: 1132). III, 1–3 (1: 808). III, 5 (II: 392). III, 6 (I: 174. II: 158–9). III, 7 (II: 146.716.208). III, 15 (I: 174). III, 17 (I: 728.215. 847.517. II: 230. 695, etc. 893). III, 18 (I: 719.215. 721.215. 728.215. II: 271. 393. 695). III, 18 ff. (II: 135). IV, 1–4 (II: 135). IV, 6 (I: 93. 135. 278. 716.208. 721.215 815. 847.512. II: 304). IV, 7 (I: LXIV). IV, 10 (I: 485. 491. 530). IV, 11 (I: 491.530). IV, 14 (I: 530. 532). IV, 16 (I: 135,238. 489. 508. 509. 529. II: 965. 1262,162). IV, 17 (I: 489). IV, 18 (I: 488). V (I: 602.398). V, 1 (I: 269. 488. 493. 496.102. 522.178. II: 592. 626). V, 1 word. (I: 502.135. 509. 513.155. 514.157. II: 599.569. 1002.117. 1063. 1129. 1130). V, 1–4 (I: 487. II: 475). V, 1–6 (II: 1286. 1287). V, 1–8 (II: 593,545). V, 2 (I: 135. 269. 503. 511,149. II: 599). T, 2 words. (II: 596,553). T, 3 (I: 495. 503. 506, w. 508. 509. 511,150 Π: 616). T, 4 (I: 507. 510..511,149. II: 229. 592. 593,544. 595. 599). V, 5 (I: 75. II: 595). V, 6 (I: 489. II: 592. 597). V, 7 (II: 592). V, 8 (I: 489 etc. 94,546. II: 597). V, 9 (I: 491). V, 10 (I: 530. 532 611,471. II: 603). V, 11 (II: 963). V, 15 (I: 176). V, 16 (I: XVI. 175. II: 239,614. 268). V, 17 (I: 135. 302. 424. II: 104. 676. 811. 1306). V, 18 (I: 384). V, 21 (I: 176. 387. II: 299). VΙ, 1. 4 (I: 484). VI, 4 ff. (II: 1043). VI, 5. (I: 484). VI, 6 (II: 804.1246). VI, 10 (II: 1043). VI, 14 (II: 787.1167). ХV, 14 ff. (II: 456,141. 1191). VI, 14–18. (II: 264–5). VI, 15 (I: 681. II: 787.1167. 804.1246). VI, 18 (I: 359,242). VI, 19–20 (II: 456,141). VII, 1 (I: 365.259. II: 456.141. 1191). VII, 2 (II: 1134. 1140). VII, 6 (II: 391) VII, 11 (II: 804,1246). VIII, 1 (I: 359,242). VIII, 8 (II: 804,1246). VIII, 9 (II: 268. 299). VIII, 18 (II: 959,904). IX, 8. 11 (II: 1043). X, 4 (I: 394). X, 10 (I: 758. II: 962). X, 12 (II: 804.1246). X, 13 (II: 1142). XI, 2 (I: 730. II: 396). XI, 3 (I: 310. 730. 733. II: 557). XI, 5 (II: 1302). XI, 6 (II:958. 1157,1403. 1167). XI, 14 (I: 29.766.804.384). XI, 22 (I: 146. 173.42. II: 873.299. 877). XI, 23–26 (I: 484). XI, 24 (I: 201).XI, 26 (I: 112. 113). XI, 28 (I: 490). XI, 31 (I: 847,512 II: 432,a). XI, 32 (I. 139). XII, 1 ff. (II. 678. 1002,117).XII, 1–4 (I: 804. II: 208,485). XII, 1–10 (II: 574,862). XII, 2 ff. (II: 516,362.974). XII, 2. 3 (I: 758). XII, 2–4 (II: 380). XII, 4 (I: 489.94. 804.384). XII, 5 (I: 758. II: 1302).XII, 6 (I: 758). XII, 7 (I: 757 etc. 268. II: 600.574). XII, 8 (II: 959,904). II, 9 (II: 678. 1305). XII, 11 (I: 799,373. II: 1302). XIII, 5 (II: 702. 1134). XIII, 10 (I: 756.265. H: 804.1246). Baptist John II: 430.2. 1177. 1278. Baptism of Jesus Christ I: 7 2 4,215. Baptism (of proselytes) in Jud. II: 1173. 1176–7. 1195. 1270. Christian Baptism I: 424. 720,215. 725.215. 726.215. II: 702.915. Baptism and Catechumen II: 1167. Baptism by St. Ap. Paul II: 1173–6. 1225–6. 1271.251. Baptism "for the sake of the dead" I: 583–4. II: 1177–9. Incest Corinthian I: 744 words. II: 567,497. 1235–6 κτίσις at Ap. Paul I: 135,238. II: 273.735. Greek culture in Palestine II: 835. 857 ff. 930.726. 990. 1136. Cult: – Angels in Jud. and christ. (I: 779 etc. 329); dead or souls among the Jews (I: 460.24. 661); Caesars (II: 774. 896. 1180. 1198); dead (I: 661.55) Kutei (Samaritans) I: 567,277. The Latin language on its distribution (in the East) and use II: 858. 1199–1200. Leviticus book V, 15 (II: 11,53). X, 1 word. (II: 159). XIII (I: 402). ХVIII, 5 (I: 128). XIX, 18 (I: 106). XXVIII, 18 (II: 792,1196). False teaching according to Ap. Paul supposedly from Satan I: 761., Livius Titus Hist. II, 23 (parable of Menenius Agrippa) II: 1132. Lydia Porphyro-seller in relation to Ap. Paul II: 901. Lilenshtein on the Bohemian Waldenses I: 15. Lystra: the beating there of Ap. Paul II: 1247.33. Logology and mediation in general are a disaster for Judaism II: 414.1248. Logology and Platonism in Judaism. II: 414.1248. Logos is supposedly Greek. origin II: 221,551. 319.857. 990. Longinus non-payment. II: 941–2. לוז or the lower bone of the spinal column, according to Jude, preserved after the incorruption of the human body for the body of resurrection I.634. II: 1156. Luke the Evangelist (II: 949) and Buddhism (II: 988.37); he is supposedly the brother of Titus (II: 959,904), or is identical with him (II: 1158–9), or is the Ap who appeared in a vision. Paul in Troas the Macedonian (II: 960); interpreter of Paul (II: 1158), whom he met while studying in Tarsus, and then helped in writing messages (II: 959–960); Luke and Philo (II: 999,116). Luke of Scripture is supposedly an appeal petition or judicial apology in favor of the legal legalization of Christianity, and the Gospel is an apology for Paul’s sermon (II: 1237). Looney Gospel IV, 5–7, (I: 808). IV, 25 (I: 203). IV, 44 (I: 131). VI, 16–17 (II: 268,263). VI, 39 (I: 138). IX, 7–8 (I: 27.629.504). IX, 48 (II: 285,764). IX, 60 (I: 161). XI, 15 (I: 13–14). XII, 24 (II, 597–8). XVI, 23 (II: 286,764). XVI, 29 (II: 61,138). XVI, 30 (I: 27). XVI, 31 (II: 61,138). XVIII, 21 (I: 182). XVIII, 31–34 (I: 855,532). XIX, 41. 42 (II: 739,991). XX, 27 ff. (I: 631,512). XX, 38 (I: 517). XXII, 30 (II: 629).XXIII, 34 (II: 1056). XXIV, 16 (I: 138). XXIV, 18 (I: 177).XXIV, 20 ff. (I: 855.532). XXIV, 21 (I: 409). XXIV, 25 ff. (II: 137,260). XXIV, 25–27 (I: 40.411,411). XXIV, 32 (I: 132). XXIV, 44–46 (I: 41). XXIV, 45 (I: 40). XXIV, 46 (I: 628,504). Lucian and his Anti-Christianity I: 724,215. Love in the redemptive feat I: 427. Luther I: LXI. 97.430.462. 522.II: 58.766.1055. 801.1226. Maimonides 61 I:.465.49. II: 376.1069. 858,190 1128,1155 (immortality is only for mental aristocrats). 1 book of Maccabees I, 13 ff. II: 884.374). II, 51 (I: 195.427) 2 Macc. (I: 561.264. 632.516). IV, 7 ate, (II: 884,374). IV, 32 (II: 488,308). VI, 23 (II: 489). XI, 6 (I: 862,537). XII, 27 (II: 285,764). XII, 43 (II: 792,1196). XIV, 36 (II: 493). XV, 23 (I: 862,537). XV, 34 (II: 493). 3 Macc. VI, 31 (28) (II: 490). VII, 5 (4) (II: 489). VII, 7 (II: 792.1196) Malachi pr. book I, 2 (II: 731,980). I, 14 (II: 285,764). μᾶλλον II: 485,300. 488–490. Malaria in Ap. Paul I: L,427. 760.274. II: 674,862. 1247. Manasseh prayer 8 (I: 361.67). Magic (Jude) I: 656.35. 724–5.215. 728.215· Marcion I: LX. LXI. 102. 104. 115. 244.49 790. II: 36. 344.946. Mark Ev.: the reason for his abandonment of Ap. Paul on his 1st journey (II: 1247); his Gospel I, 26 (I: 119). III, 22 (I: 13–14). IV, 27 (I: 119). IV, 28 (I: 360). VI, 14 (I: 628,504). VIII, 31 ff. (I: 855.532). IX, 9 (I: 119). IX, 9. 10 (I: 628,504). IX, 31 ff. (I: 855.532). X, 20 (I: 182). XII, 18 ff. (I: 631,512).XII, 25. 27 (I: 629,504). XII, 37 (I: 517). XIII, 9 (I: 394). XIII, 19 (II: 273,735). XV, 34 (I: 387). XVI, 8–20 (I: 109,104). XVI, 14 (I: 628,504). Marcus Aurelius Emperor II: 1013. 1015. 1018. 1020. 1022. 1025. 1028. 1046. 1073. 1076. Matter is not created, but only organized by God (in Jude) II: 216. 381,1075. Matthew Gospel IV, 8. 9 (I: 808). V, 5 (II: 1043). V, 6 (I: 133), V, 17 (II: 946,108). VIII, 1–17 (I: 854,532). VIII, 22 (I: 161). IX, 34. X, 25 (I: 14). XI, 14 (II: 61.38). XI, 18. XII, 24 (I: 14). XIII, 43 (I: 619,488). XIV, 2 (I: 27.628,804). XV, 14 (I: 138). XVI, 1 (I: 269). XVI, 14 (I: 27). XVI, 17–19 (II: 1299.474). XVI, 19 (I: 724,215). XVI, 21 ff. (I:855,532). XVI, 22–23 (I: 40). XVII, 9 (I: 628,504). XVII, 17 (I: 754).XVIII, 18 (I: 724,215). XIX, 8 (I: 198). XIX, 20 (I: 182).XIX, 28 (II: 629). XX, 1–16 (II: 1302). XXI, 25 (I: 269). XXII, 23 ff. (I: 631,512). XXII, 31 (I: 628,504). XXII, 32 (I: 546.629.504). XXII, 41 ff. (II: 258,667). XXIII, 15 (I: 149). XXIII, 23 (I: 165). XXIV, 8 (I: 394). XXV, 34–41 (I: 838,480). XXVII, 9 (I: 836). XXVII, 12–13 (I: 26). XXVII, 13–15 (I: 177). XXVII, 40 pp. (I: 38.84). XXVII, 46 (I: 347). XXVII, 46 (I: 847). XXVII, 52–53 (I:27). XXVII, 64 (I: 28.628,504). XXVIII, 7 (I: 628,504). XXVIII, 18 (II: 295). XXVIII, 19 (I: 725.215. 727.215. II: 999.73. 1172). Meir Rav. 62 II: 413.1246. 831. Mechiza (abode of the righteous in heaven) I: 770,301. 803.383 Memra I: 664.75. 862.547. 870.551. II: 19.331,900. 353.354.987. 989.990.651.817. 823.104. Menachem di Recanati equal. 63 I: 698.164. Menenius Agrippa (his parable) II: 1132,1194–5. 1239.2038 μεσίτης II. 1207. 1208–9. The Messiah (personal) is not necessary in Judaism (I: 249–250. 297 ff; 389. 449. 450. 818,409. II: 763,1053. 765,1053. 1091–2. 1265–6) national-political, to bring the final triumph to Israel (I: XLVI. 298–301. 390–2. 408. 453–4. 467–8. 850,523. 851 сл. II: 585,522. 656,827.763–5,1055. 999,116 1094–5. 1266 сл. 1269); his worldliness is only ideal (I: 247 f. 875. II: 356); the spirit hovering over the primeval waters is the spirit of the Messiah (I: 246.64. 863.538); he is not God, but a man (I: 248. 275–7. 406.394. 862.537. 538. 867 ff. II: 258.669. 356.998. 357.1001. 1092–4. III: 14), even if he is “the son of God” (I: 864.538. 867.545. 875.555); his messianic sorrows (המשיח חכלי) according to Jud. (I: 393–4. 396–408. 410–411. 449. II: 1096) are not redemptive sufferings, which (with crucifixion and death) are not allowed at all (I: XLVIII, 367. 38–9. 44,86–87. 380–9. 409. 410. 411. 449. II: 374.1061. 1096–7. Messiah and Abraham and Angels (I: 862,537); Messiah and Adam (II: 998,116), Messiah and David (I: 854,530. 863,538); Messiah and Hezekiah (I: 250.82. 297.74. 863.538. II: 763.1052. 848. 1266); Messiah and Moses (I: 401. 854,530. 863,537. II: 1096) Messiah and the law (I: 462,33); Messiah and the righteous (I: 403); Messiah and ten tribes (I: 390.325) · Two Messiahs (II: 413.1246). Messiah of David–Ephraim–Joseph (I: 388. 389–390. 391. 394,336. 396,354. 403,385. 406,394. 410 and approx. 409. 853,530. II: 1096. III: 14). Messiah the leper (I: 399.401), – hidden – in heaven (I: 548,226. 863,535. 876,556). The Messiah is not a judge (I: 277,200. 868,548. II: 765,1055). Messiah in apocryphal literature (I: 251–3. 395–6) and in Jude. apocalypticism (I: 850 ff.). Metapsychosis II: 486.303. Metatron I: 792.862.537. II: 221. 354. 414.1248. Methodius Patar. II: 599,569. Alms in Jud. I: 288.34. Minims, Mynaea I: 813,399. II: 412.1246. 429.1 820–1. 849.119. II: 850–1. 871. 1100. 1273. Missionary activity of Ap. Paul among the Gentiles before his great travels II: 32. μυστήριον II: 623. 1164. 1196. The Mysteries (II: 997,116. 1147 ff. 1159 ff. 1186 ff.) and their supposed influence on Christianity (in Apostle Paul) in magical sacramentalism (II: 1170–4) in general, and in particular in the Eucharist (II: 1149. 1160. 1161. 1170. 1171. 1181–6. 1195. 1196. 1197) and in baptism (II: 1149. 1160. 1161. 1170. 1171. 1172. 1173. 1174–5. 1183. 1195. 1196. 1197). Mithra cult II: 213. 1148. 1149. 1150. 1151. 1161. 1162. 1165. 1166. 1170. 1171. 1175. 1182. 1187. 1190. 1194. 1196. Michael the Archangel I: 664.76. 687.138. 780.329. 865.540. 869.548. II: 818.52. 819.61. 822.91. Micah, book ΙV 8 (I: 251.87). V, 1 (I: 248.71). V, 3 (I: 394). V, 4 (II: 286,764). VΙ, 8 (II: 162.329). VII, 2 (II: 285,764. Mishnah I: 292.56. 596.377. 821.421. 822.423. II: 762.1048. 763.1053. 1238. The whole world would like to enlighten Ap. Paul during his lifetime I: 553.237. Moses I: 36. 186. 197. 198. 230. 253. 291. 401.375 663.71 849.518 857.534. II: 161.325. 1096. Moses Assumption (Assumptio Mosis) and Apocalypse I: 766,293. 796.366. 802.379. 839.482. 844 words 845.502. 505. 846 etc. 506. 509. 860.536. 862.537. 865.540. 875.555. 878.559. II: 1095. Prayer in Jude. (I: 288. 466.51. 562.267); Jude's prayer (Gamaliel) against Christians - the enemies of Judah. faith (birkath ha-minim) (I: 166. II: 851. 852. 1273). Lord's Prayer II: 704,917. Prayer from the Ap. Paul II: 424.1299. 766.1055. μορφή II: 282.758. 284.761. 330.897. Musonius Rufus II: 1023.316. 1025. Christian martyrs supposedly have a privilege regarding the resurrection both in St. Isaiah (I: 457.16) and in Apostle. Paul (I: 546). Torment of Sinners II: 613,632. Discourse on the Mount II: 997,116. 1088. Nathanael is supposedly Ap. Paul II: 886. νεανίσκος–νεανίας I: 182.56. Heaven (I: L,383) 3, 4 or 7 (I: 804,383. II: 208,485. 807,1254.1002,117). A person's innocence ends and sanity begins in Jude. from 10–13 years (I: 305 and note 113. 320 and note 150). and in Philo from 10 or 7 years (I: 320.150 and cf. 182.56). Ignorant according to Judas. cannot be pious I: 379,393. Christian week and Jewish Saturday. II: 988.37. 1103.968; see below "Sabbath of Judah." Nero's persecution of Christians II: 1071, etc. 650. 1273. Nestor the Tarsian II: 879. 1054. Nicomachean Ethics II: 976. 1136. Nikopol II: 939,798. 1047. , New Creature I: 424. II: 1220. The New Testament is allegedly a Jewish book (II: 15. 17) and the product of Jewish genius (II: 1088. 1151), and according to others, it is a Greek book (II: 822). Noah's commandments among the rabbis regarding the pagans I: 68,133 II: 813,913,604. Nomism I: 47–8. 282.4. 708 words 711. 822. 824,434. 859.536. II: 4. 85,178. 396. νόμος and ό νόμος I: 309–310. 312.II: 63. The moral struggle in man arises according to Jude. only from the age of 13 I: 305. Moral perfection in Judaism (I: 472.822) and in Christianity (I. 553–5. 555–7). Rituals in Judaism II: 762.1048. Circumcision I: 710. 725.215 585.522. 827.4. 1177 (seal of election and covenant). Catechumen and Baptism II: 1167. ὄνομα with εἰς and ἐν (I: 726.215); with ἐν supposedly a spell formula (II: 1175) or legally in the meaning “at the expense of” (II: 1204). Justification for the Old Testament. I: 446–7. Justification of Judas. (I: 414. 418) legally in the sense of imputation or enrollment (I: 418. 430–2. 434–5. 447–9. II: 999,117. 1270). Justification of Christ. (I: 446. 447–9) and in Ap. Paul (I: LXI, 468. LXIV, 510. 414 ff. II: 705. 1229, 1990) not in the Jewish way (I. 412–3) and not only legal, but real (I: 415 ff. 418–434. 449. 848,518. 850,523. II: 603). Justification and Election II: 705,921. 712.720.952. Origen I: 214.516.163 604.677.105. 805.390. 836.838.481. 955.882. Orphism II: 795.1211. 1118. 1160. 1161. 1174. Hosea Ave. Book VI, 6 (I: 563,267. 854,531). VIII, 8 (II: 748). Revelation according to Rabbi given by God in Hebrew, Roman, Arabic and Syriac II: 855,159. Apostasy from Judas. faith (renegadeism) according to rabbis. I. 150.11. Oshaya Rav. 64 I: 716. 805.385. Biographical data: Paul is supposedly from Giskala (II: 873 f. 896,466. 1150,1326), he is an Aryan and his mother is Roman (II: 827,4a), his relatives (ουγγενῖς) (II: 902–3), two names: Saul and Paul (II: 885–891. 899. 967,945. 1198. 1283), the native language is not Greek, but Hebrew. (II: 881 ff. 906), family well-being and social status (II: 897–904. 1157,1405. 1158), Roman citizenship (II: 885 ff. 890 ff. 897–8. 967,945. 1197. 1198 ff.), resettlement to Jerusalem (I. 178 ff. II: 910–911), member of the Sanhedrin (I: 168.38. II: 864. 1202.1797a), stay in Arabia (I. XXI, 115 XLII, 84–85, 146. 137–141. 881 II: 913), life “except for the law” (I. 320–1. 358); unmarried (II: 920.665). Paul from the Hellenic Diaspora (II: 15.997,116), a pagan (II: 1254–5), a Greek who did not know Christ (II: 815); did not listen to Gamaliel (I: 148 f. II: 997,116). Paul's physical nature and its supposed morbidity 66, in connection with which about spitting, in ancient times (I: 759 II: 674,862), “a dirty trick of the flesh” (I. 757 ff.), “weakness of the flesh” (I: 759 ff.); nervousness, malaria (Maltese fever), leprosy, something that excites disgust (I: LVI,427); nervous suffering (I. 758. 759) and mystical ecstatic exaltation (I. XXVIII–XXX.II: 1248): Paul the nervous epileptic (I: XVIII– XIX. 7. 602.398. 757.268. 759. II: 600.574. 674.862. 1248. 1259), pneumatic enthusiast (II: 704,917. 919. 920,665. 1083. 1115. 1130. 1161. 1168), visionary (I: 7. II: 307,826. 1248); ophthalmia (I: 761. II: 764,862); malaria (I: 760.274. II: 674.862. 1247). In general, Pavel is a healthy, strong person (I: LVII, 427), although his appearance is unimpressive (I: 758). Moral character (II: 1255) honest, pure (I: 4. 19), rare (I: 57). Appeal (I: V. ΧVΙ. XIX. XX–XXII. XXIV–XXV. 1 f. II: 808.1256. 1248. 1250–1. 1260) and its meaning in Pavlova’s life (I: 143), it is the root of Pavlova’s Gospel I: 96.194. II: 1258); it is wonderful, but not magical (I: 118 ff.); various assumptions: psychological hypothesis (I: 3 ff. II: 1259 ff.), visionary (I: 95) and inner vision (I: XXII–XXIII. XXVII). The historical existence of Paul is allegedly controversial (I: LIV. LV. II: 36.992. 1256–7. 1276), and he is an invention of the 2nd century (II: 947); Paul historical and dogmatic (II: 993). Pavlov's messages are allegedly forged (I: LIV f. II: 35–36. 957. 997,116. 1113. 1140–1. 1257. 1275. 1295), not handwritten (II: 957 f. 1159), random writings - not epistles, but letters (I: LXIX.II: 951–2. 953 ff. 1112. 1159. 1244–5); Deuteropaulinism (II: 676,863). The Greek language is used by Ap. Paul (II: 826. 857. 1043) and c. Paul's Epistles (II: 949 f. 965 f. 969 f. 979–980. 986. 1109 f. 1111–2. 1157. 1158. 1246); Paul's epistles for their literary qualities (II: 971 f. 1113) and for their significance for Christianity (II: 1244,14). Missionary activity of Ap. Paul, for which he prepared after his conversion during his stay in Tarsus—two years (II: 1150), five years (I: XXI,115) or six to five (II: 923,684. 686), and before his conversion he was allegedly a Jewish missionary-Apostle (II: 1249); took advantage of the Roman organization for missionary purposes (II: 1200. 1235) and generally discovered missionary organizational art (I: XXXI. II: 919 ff. 921. 1198. 1243.1245), but his missionary successes are supposedly small (I: LVI. II: 916. 917 ff.) and there are few Jewish conversions (II: 1275). Conjectures that Paul at the beginning preached circumcision (I: XLI. II: 914,608. 1249) and perhaps conducted universalistic propaganda of Judaism (II: 428, 1. 918. 947), in order to take it beyond the boundaries of nationality (II: 5) and convert the pagans to Judaism (II: 777, 1026 813. 914.604. 1089). Disappointment in the mission on Jewish soil and Jewish methods (II: 8. 9. 14–15. 1249), whence antinomianism (I: XXXVI. XLI. II: 6. 915. 1134. 1261) – with a distortion of the law (I: 461.33) – and a forced transition to paganism (II: 921), where Paul certainly wanted to be the Apostle of the Gentiles (II: 6. 915. 1249) and convert the whole world in two years (II: 921), but allegedly he was a pseudo-apostle (II: 1255) and in any case not the Apostle of the Gentiles, for he had no success with them and was received only among proselytes (I: LI. II: 916 f. 1089). However, Paul is not at all a bitter anti-Judaist, but in many ways a Judeo-Christian. (II: 1261), although he conducted polemics against Judaism (II: 6.29. 778.1137); from time immemorial he understood the universal purpose of his mission (II: 914) and the universalism of the Gospel of Christ (II: 1262. 1294); Paul's view of paganism (II: 437.2. 778 ff. 783. 785 ff.), - partly from his own observations (II: 776-7), - and recognition of a certain religiosity there (II: 946. 983). Paul and Judaism: failure to mention Paul in the Talmud (I: 148 ff. II: 84), hatred of Judaism towards him and Jewish fables about him (II: 808 and gr. 1259. 853,142. 1274–5), κενὸς ἄνθρωπο; (I: XXVI). Paul's rabbinical Jewish education (I: 146 ff. 413.418 II: 57. 68.153. 77. 826.1) and the Jewish elements of his theology (I: XLIV ff.); he is the “Jewish Pascal” (II: 1203. 1256) and he has the “Christian Talmud” (I: XLIX) with the transformation of Judaism (II: 428 f. 1152) borrowings and adaptations from sectarian Judaism (II: 428.1) and in relation to Esseneism (I: 881); allegedly from Judaism and the idea of ​​humanitarian universalism (II: 1086 ff. 1101 ff.). Paul is a skilled haggadist (II: 429.1), whose entire “thinking is in quotations” from B. 3. (II: 931), and in exegesis and typology he is a Talmudist (II: 822) with Jewish exegesis (I: LXVI–LXVII), haggadic (II: 905.545) and rabbinic interpretations (II: 1251. 1253); Pavlov's allegory – Jewish (II: 622.663) and Philonic (II: 43 ff. 429.1). Law, prophets and other scriptures in Ap. Paul (I: 162.327) and his relationship between the Old and New Testaments (II: 409.1228. 1261); there are no quotations from the apocrypha (II: 811,1260. 995,882). Translation of the LXX (II: 137,259. 138,261. 881. 939,796 963 ff. 1111. 1246) and the Hebrew text (I: 224. II: 157–9. 473) by Ap. Pavel. Its independence from rabbinism (II: 389.1128). Ap. Paul and Hellenism (II: 458–9. 467,. 631. 666–7. 813. 982 f. 985.23. 999.116. 1113. 1114 f. 1136. 1145 f. 1171. 1196. 1236. 1282–3) and his Hellenic elements (I: LII. II: 529). Hellenic education Ap. Paul (II: 879 ff. 904 ff. 913 ff. 920–3. 933–4. 935–949. 945,835. 971. 876–981: 994 ff. 1110–1111. 1157). Oratory, rhythm and rhetoric in the epistles of Ap. Paul (II: 925,697. 927–8. 956,883. 966,939. 973. 974. 975–6. 981,1000) and his Athenian speech (II: 924 ff. 925,696. 931. 932–4); cynic-stoic diatribe (II: 972–3); quotations from pagan poets in Acts. XVII, 28. 1 Cor. 15:33. Titus I, 12 seem to be walking proverbs (II: 928 ff.). Impact on Ap. Paul's pre-Socratic cosmogony (II: 770), Aristotle (II: 581. 770) and Plato (II: 581) - with the assimilation of Platonic hopes (I: LII, 399 II: 270. 317), - Pythagoras and the Pythagoreans (I: 660.58. 797.369. 884.576. II: 1132) and Neoplatonism (II: 697). Paul is supposedly (II: 382 f. 1033.388) dualist (I: 790.341. II: 476. 624–5. 1118 f. 1134. 1155) Hellenistic (II: 375.1065. 574. 619) in amartology (II: 557. 563. 566) with dualistic asceticism (II: 1156. 1271); dualistic pessimism and optimism (II: 557. 558. 1271–2), amartology (II: 560 f. 566 f. 570. 588) and the relation of the flesh: and sin (II: 1002,118). About the church, baptism and the Eucharist, supposedly flowers are taken from Hellenism into the theology of the Ap. Paul (II: 668), who generally opened the door in Christianity to the invasion of paganism (II: 814. 991. 1060. 1161. 1172); Parsism (II: 1129) and religious; syncretism (II: 1151. 1170) in apostolic teachings. Paul and (Roman) law: the legal education of the Apostle (II: 1197 ff. 1201 ff.) and the Latin language (II: 1199–1201), but independence in religious-dogmatic concepts (II: 1235–8. 1288), as well as in particular points: promise, like a will, and law, like a codicil (II: 1205–1210); guardians (tutores) and trustees (curatores) in relation to the inheritance of Christian goods by pagans (II: 1210–1215);.. adoption–adoptio (II: 1219–1231. 1233–5), σίοθασία (II: 998,116), jus. naturale and jus gentium (II: 1221–2), Jua postliminii. (II: 1223), mancification per aes et libram (II: 1224). Greek Law of Succession: Inheritance and Sonship; will; guardianship and trusteeship (II: 1215–9. 1288,397a). Humanity and the Emancipation of Slaves (II: 1231–3). The meaning of Pavlov's Gospel in relation to Christ's (I: IV cl.). Paul and Christ (II: 1288 ff. 1293) and the supposed opposition between them (I: XXVII, 161); did Paul see (I: 175 ff.) or not (I: 177–8) Christ (I: XV–XVI. II: 1251) in His earthly existence? The supposedly historical Christ is unknown to Paul (I: XX, 102. XXVII. II: 1254), who is indifferent to the life, personality and historical feat of the Lord (I: XXIII-XXIV. 176. II: 239,614. 689. 1288-90) and inattentive to His true historical work (II: 1250), meanwhile the Apostle always and everywhere stands on the basis of history (II: 418, 1268). Paul and the “previous” Apostles (I: IX–X. XVIII. XIX. XXIV ff. LVII ff. II: 258–9. 1253. 1298 ff. 1302 ff. 1305); the clash between Paul and Peter in Antioch (I: 111. 132). Opposite reviews of Paul as an Apostle and evangelist-theologian (I: VIII-IX), with some praising him, others blaspheming him (II: 1251). Paul frees Christianity from Judaistic limitations (I: X. XXIV-XXV. II: 7. 1243. 1244. 1249. 1252), being the real founder for it and for the Church (I: X-XI. II: 815. 1203. 1242,6. 1243-4. 1253. 1256. 1293) and giving in his epistles the 5th Gospel (I: LXIX), as the father of Christian theology (II: 1114. 1162. 1245–6), the first theologian of Christianity - a dogmatist (I: XXXIII–XXXIV. II: 1251. 1252), a brilliant systematic theorist (I: XXVIII. XXXI–XXXIII). psychologist between the Apostles (I: 367). Paul is allegedly a distorter of the Gospel of Christ (I: XIII. XXXIX, II: 1255. 1283–4), to which he brought his own (I: XXXV f. XXXIX), turning it into scholasticism (I: XXXVI), hence the general contrast between his teaching and Christ’s (II: 1251. 1252. 1254. 1255,115), as well as disastrous influence in history (II: 1255), where! Only Marcion (I: LX. II: 1300), Augustine (II: LXI.) came close to him. II: 1300), Reformation and Luther (I: LXI ff.). Paul is the son of his age (I: L, 383. 650. 651. 652. 679,120. II: 58. 309,827), I his Gospel developed first up to and including the Epistle to the Galatians, then throughout his life (I: XLII. II: 1131: 1291. 1294–8), being his personal subjective-theoretical, natural creation (I: XII. XIV–XV. XXXIX ff. ХLIII ff. LVI. LYII. LXV. LXVII. II: 7. 1089. 1252 ff.) with many internal self-contradictions (I: XII. LIII, 410. LVIII–LIX), Since the Apostle was not a taxonomist (I: XXXII. 521,174. 1245. 1252), why he has only temporary doctrines (I: LXII–LXIII), which do not claim immortality (I: LXIX) and are largely subject to abolition (I: LXVI). Some particular dogmatic points of Paul's theology. God (II: 1117–8. 1270) and knowledge of God (II: 778. 790. 791), γνώσις (II: 1115 ff.). Predestination (II: 710. 711–741. 747. 748. 750. 768–9). Christ and His pre-existence (I: 215. 240–1. 242.32), but supposedly Paul’s Christology is Jewish (I: XLVII–XLVIII) and is not alien even to mythology (I: LXVII), and Christ is a heavenly archetypal man (II: 1121. 1285), being only an abstract diagram (II: 1250), or but this is a heavenly man (II: 821), the second Adam (II: 998,116. 1031), - even in human form (II: 996,116). Christ and the Holy Spirit by their (imaginary) coincidence (II: 638. 641. 668. 685. 689. 695) and by personal identity (I: 247.66. 557.248. 728.215. II: 691–4). Spiritual gifts (II: 679–681. 683–4. 704) and the supposed necessity of their extraordinary action for Christian life according to the conviction of the primacy of the Church, while Apostle. Paul affirmed the doctrine of the ordinary, constant functioning of the Spirit (II: 666,347. 668–9. 670. 1001,117). Incarnation (I: XLVII,366. II: 1119 ff.). The justification is supposedly legal (I: XXXVIII. XLVIII. LXIV). Flesh (II: 1119. 1122 ff.); σῶμα, as an organism or material form (II: 375,1065. 377,1069. 1033,386. 1123), and body, as a burden (II: 593–4. 596); trichotomy (I: 368–370. II: 1032. 1123); Paul's spirituality is supposedly materialistic (I: 719 ff., 215. II: 295,790. 687). Baptism (I: 915); marriage (I: XXIX). Natural (not blessed) man (II: 666 ff. 1001,117). Allegedly, Paul is indifferent to issues of morality and reason (I: XXIII,126. LXIV). Faith in the Apostle (II: 1116), faith and Spirit (II: 697–709), faith, hope and love (II: 680–1); πιστεύειν with prepositions (II: 971,981). τέλειος (I: XXX,186); the fallibility of Christians (I: XXIX–XXX); αμαρτωλός=am-haarez (I: XXX,184); freedom (II: 1155. 1156); love for enemies (II: 1156). "Parousia" among the early Christians and St. Paul (I: XLIII–XLIV. II: 377,1069 601–2) and the end of the world (I: XXIX). Paul's immortality is biblical (II: 595) and the doctrine of the posthumous fate of people (II: 1127 ff.), but supposedly his eschatology was gradually transformed, and at first he, sharing the Pharisaic-rabbinic belief in immortality and resurrection (II: 475), recognized a dual resurrection (II: 608,602), and then this changed due to the collapse parousian expectations (II: 375.1069), whence immediate posthumous resurrection (II: 375–6.1069. 598) and disembodied gratification—Poplatonian (II: 475. 590. 617–8. 1002.117) · Optional immortality (I: 571 ff. 579 ff. II: 378.1069. 609–610. 1128. 1155). Chiliasm (II: 377.1069. 608. 1126). Allegedly, Paul’s soulfulness is unthinkable without corporeality (I: 719 ff., 215. II: 295.790. 376.1069. 687), which is why posthumous corporeality (II: 598. 1287) and a posthumous etheric body are allowed (II: 1002.117). The general resurrection - and of sinners (II: 376,1069. 607–8. 1287), and not just of the righteous (II: 609). Prayers for the dead (II: 376.1069) · Last judgment and reward for deeds - in connection with faith (II: 603. 605–6. 697. 703.917. 1001.117. 1272). Pavel – lawyer of the 2nd–3rd centuries. (II: 978. 1202). παιδίον, παῖς I: 182.36. II: 495. “Devil of the flesh” by Ap. Paul I: 757 words. Palestine in relation to the resurrection of the dead, which will take place in it according to Jude. concepts I: 560.259. 596.377. 632.517. 645,560. See "Holy Ground" below. Panetius Stoic II: 1020. 1062. 1081. 1082. 1085. παράβασις I: 311.135. 314. 315. 321. 323. 735. παράδοσις in the Mysteries II: 1183. παράκλητος (lawyer) II: 355.996; cp. I: 407. II: 422.1292. Chronicles 1st book II, 55 (II: 810,1260) Chronicles 2nd book IX, 29 (II: 444). XI, 1 ff. (II: 446), XV, 17 (II: 285,764). παράπτωμα I: 313. 314. 323. Pargol (entrance to Jehovah's dwelling) I: 770,301. Parsism in relation to Judaism and Christianity II: 515.362. 628.596. 643.808. 657.827. 811.1260. 819.823.104 990.1001.117. 1147.1301. “Parousia” (I: 479 ff. II. 249) in early Christianity and in Ap. Paul is the most important dogma (II: 377,1069 618.1272), and not of purely Jewish origin, and is allegedly rejected (I: 513–5. 531,204. 532. 539. 541–2. 543–5. 547–9. 551–2. 557–8. 633. 639. 643.849.518), and in the period between 1 and 2 Cor. under the influence of personal despondency and missionary disappointment, the evangelist undergoes a turn towards Hellenism, when the idea of union with Christ immediately after the death of a person is accepted (I: 484 ff. 486. 502. 503. 520. 525. 555. 602. II: 590–1) High priests Judas. in the Roman era I: 154–5.21. Biblical translations and paraphrases were prohibited in Jude. II: 869. Peter the Apostle (I: XXVI. 148. 150. II: 255,659. 1257) and his clash with Paul in Antioch (I: 111. 132). Petra Ap. messages I: 813,390. II: 959. 1026.343. Petra Ap. 1st Epistle I, 4 (II: 493). I, 13. III, 19. 20 (II: 429.1). III, 21 (II: 1226). Petra Ap. 2nd Epistle III, 10–13 (II: 628,696). πεττεύειν II: 1143,1280 1144. The seal is called both baptism and circumcision II: 1176. Pinchas ben Jair Rav. 67 II: 1143.1277. Plato philosopher. I: 130.232. II: 270.724. 403.1198 469. 496–7. 529.599. 609. 616. 936. 992. 1065,1077. 1108. 1110–1. 1113. 1134–6. πνεῦμα I: 368.270. 373.283. Pneumatic materiality I: 605. 606 ff. 630. 637. 713. 726.215. 849.518. II: 236. Literary falsehood around and at the beginning of Christ. era is far from universal I: LIV ff. LV,420. Repentance in Judaism I: 38. 288. 292. 298. 299. 407. 562,267. 857.536. II: 763.1049. 1126. 1264 (תשובה). Polycarp myrrh. II: 82.176. Porfiry the Neoplatonist: his hostility to Ap. Paul II: 906,550. Posidonius the Stoic II: 1020. 1079. The righteous and the meaning of their suffering in Jude. II: 1126. See "Saints" below. Righteousness (justification, redemption) in Jud. there is legal imputation, an arithmetic calculation of someone else's merits I: 33 ff. 281 words 295–6. 381.452–3. 465–7. Righteousness and faith of Christ. at Ap. Paul I: 205 words. Jewish traditions beyond the canonical books I: 199. 231. Pre-eternity of matter in Jude. II: 1479. Predestination (determinism) in the Talmud and Midrash II: 711. 767. Pre-existence or pre-existence in Christianity (II: 305. 329. 354) allegedly according to Jude. concepts (I: 249.76), but denial (non-recognition) of this in Jud. (I. 247 f. 875,555. 556. II: 217). Wisdom of Solomon book 68 General instructions (I: 860.536. 870.555. II: 31.31. 33.35. 356.996. 421.1284. 477. 668. 1109) and different opinions about it - about its meaning, application, etc. (II: 435 ff. 439 ff.). Its origin is Palestinian (II: 622,663. 806,1250), from Solomon (II: 435. 439) and from Heb. original (II: 439 ff.); the author is an Alexandrian Jew (II: 450 ff. 771. 806), Philo (II: 449. 805.1249), or from Christ. era (II: 460 f. 805), Apollos, to whom the Epistle to the Hebrews is also adopted (II: 462–7. 591,533. and cf. 951,865. III: 16); author Prem. Solom, and pseudo-Heraclitean letters (II: 457–8). Various Greek philosophical elements in Pr. Sol. (II: 441.29. 447 ff. 459. 930.726. 1109.1008): Anaxagoras; (II: 633), Anaximander (II: 454), Heraclitus (II: 456 ff. 630. 633. 1109. 1140,1250. 1153), Pythagoreanism (II: 454. 480. 544), Socrates (II: 454), Platonism (II: 455–477. 479–480; 497.317 and 526 [Phaedo 81 C]; 525 ff. 528 B]; 1281), stoicism (II: 455. 456. 544. 620. 621. 630. 632–3. 634. 635. 659 ff. 714. 722. 1281); Egyptian influences (II: 1153:); parsism (II: 550). Dualism (II: 477 f. 514–5. 517. 525 f. 542. 557. 576. 1281). Primordial matter (II: 477. 479. 481–2. 557–8). The pre-existence of souls and their fall (II: 478. 482–501. 523. 557. 716. 807,1254. 1281). The eternity of the soul and the denial of resurrection (I: 480. 501–2. 530. 593). Destruction of souls (II: 483. 495), optional immortality and apocatastasis (II: 552). Praestabilita harmonia of soul and body (II: 483. 495). Predestination (II: 710. 713–720. 748). Theology Pr. Sol.-Jewish (II: 446. 460. 542. 545. 548. 552. 555. 572. 578. 613. 688. 807. 983.5. 1046), as well as its external form (II: 446–7). Nationalist particularism Pr. Sol. (II: 621.756–9.761). God in relation to the world (II: 621.756–9.761). Messiah and redemption (II: 549. 554). Wisdom (Sophia) and spirit, Word (Logos) and Christ (II: 630 ff. 637,766. 639–640. 641. 643,808. 647. 648–9. 650,816. 652. 653 ff. 662–3. 663–5. 807.1254.1282). Sin (II: 544,422) in relation to corporeality, which is not naturally or essentially sinful (II: 540 ff. 545 ff.). The original bliss of people and the fall (II: 504–517). Resurrection of people (II: 628)–bodily (II: 503. 520. 550–1. 553. 797. 1046. 1109,1008). Paganism according to the image of Pr. Sol. (II: 771–3. 790. 791 ff. 798 ff.). Assumptions, allegedly Ap. Paul borrowed a lot from the book. Ave. Sol. and under her influence he inclined towards Hellenism (II: 468–9. 471 ff. 556. 557. 769–780. 783. 803.1246. 930.726. 983.5. 1153, 1281). Interpretations and references to the book. Ave. Sol. I, 1 (II: 644.804.1246). I, 1–5 (II: 784). I, 2 (I: 626). I, 4 (II: 545–6.645, 804,1246). I, 4–6 (II: 642). I, 5 (II: 643). I, 6 (II: 642,806). I, 8 (II: 660.718). I, 10 (II: 505). I, 11 (II: 551). I, 12 (II: 443. 505. 626). I, 13 (II: 510.354), I, 13. 14 (II: 504 ff. 568. 625. 719). I, 14 (II: 443. 481. 744) I, 14 ff. (II: 625).I, 15 (II: 616,640). I, 21 (II: 784). II, 1 (II: 796). II, 2 (II: 651). II, 3 (II: 456). II, 5–9 (II: 796). II, 12 (II: 776). II, 12–20 (II: 554,464). II, 17 (II: 5,19,371.796). II, 21 (II: 784). II, 22 (II: 796). II, 22–23 (II: 515 ff.). II, 23 (II: 515.362. 560.482. 568. 616.640. 642.806. 719. 804.1246). II, 24 (I: 362. II: 498. 510.354. 515.362. 559.479. 560.482. 568. 612. 719. 803.1242). II, 24 (25) (II: 519.371). III, 1. 2 ff. (II: 616,640).III, 4 (II: 616,640. 625). III, 5. 6 (II: 616,640). III, 7. 8 (II: 554). III, 8 (II: 628). III, 9 (II: 626.744). III, 12 (II: 548). III, 13 (II: 493.804.1246). III, 13–14 (II: 547–8). III, 16 (II: 551). III, 18 (II: 628.804.1246). III, 23 (II: 559). III, 24 (II: 559. 560). IV, 1 (II: 550). IV, 2 (II: 493.625). IV, 10 (II: 549). IV, 12 (II: 454). IV, 13 ff. (II: 616,640). IV, 14 (II: 549). IV, 15 (II: 626). IV, 19 (II: 502,338. 550. 551). IV, 20 (II: 494.553). V, I (II: 502.338). V, 4 (II: 803.1243). V, 6 (II: 804.1246). V, 15 (II: 616,640). V, 17. 18 (II: 804.1246). V, 19 (II: 551. 1192,1718). V, 20–22 (II: 804.1246). VI, 3–5 (II: 627). VI, 7 (II: 620). VI, 10 (II: 804.1246). VI, 17–20. (II: 624). VI, 20 (II: 475). VI, 23 (24) (II: 623). VI, 24 ff. (II: 457). VI, 19 (20) (II: 628). VII (II: 667–8). VII, 1 (II: 521). VII, (1). 2 (II: 583,518). VII, 4 (I: 178.47). VII, 7 (II: 494. 641. 643. 644. 758,1034). VII, 11 (II: 494). VII, 17 ff. (II: 576). VII, 21 (II: 647. 657). VII, 22 (II: 642, etc. 806. 645. 660). VII, 22 ff. (II: 632. 645). VII, 22–28 (II: 631,705). VII, 23 (II: 642,806. 645. 660). VII, 24 (II: 642. 646. 660). VII, 25 (II: 646. 660). VII, 25 ff. (II: 464,185). VII, 26 (II: 646). VII, 27 (II: 645). VII, 29 (II: 804,1246).VII, 30 (II: 646). VIII–IX (II: 667–8). VIII (II: 486,303). VIII, 2 (II: 487). VIII, 3 (II: 646. 648). VIII, 4 (II: 647). VIII, 5 (II: 657). VIII, 6 (II: 647. 657). VIII, 7 (II: 709). VIII, 8 (II: 538). VIII, 9 (II: 648). VIII, 19 ff. (II: 486,304). VIII, 19. 20 (II: 482 words). VIII, 20 (II: 478. 485,296. 494. 522–3. 545. 547. 623). VIII, 23. 24. 27 (II: 655). IX, 1 (II: 647). IX, 1–2 (II: 532. 634. 651). IX, 4 (II: 533. 576. 646). IX, 5 (II: 431. 532. 575). IX, 5–6 (II: 525 ff.).IX, 7 (II: 534. 641. 758). IX, 9 (II: 592. 647. 657). IX, 9 ff. (II: 576). IX, 9–17 (II: 574,506). IX, 10 (II: 533. 641. 646). IX, 12 (II: 533. 534). IX, 13. 14. (II: 535. 622). IX, 13–17 (II: 525 ff. 574. 667). IX, 14 (II: 531). IX, 15 (II: 475. 479.526.538. 575. 593.544 545. 596.553 616.640), IX, 16 (II: 592. 641). IX, 17 (II: 592). IX, 18 (17) (II:481). IX, 18 (II:531.576). IX, 18–19 (II:540.595). X, 1 (II:758.804.1246). X, 1 word. (II:648). X, 1.2 (II: 497 ff.). X, 5 (II: 648). X, 16 (II:758). X, 17 (II:621.649). X, 18. 19 (II: 758). X, 20 (II: 758. 759). XI, 1 ff. (II: 649). XI, 3 (II: 758). XI, 4 (II:621) XI, 5 (II: 758). XI, 8 ff. (II:649). XI, 9 (II:758). XI, 10 (II:804,1246). XI, 15 (I: 178.47. II: 784) XI, 16 (II: 718. 784). XI, 18 (II: 477.651). XI, 20 (21) (II: 718). XI, 21 (II: 643). XI, 22 (II: 712. 713). XI, 24 (II: 620. 626. 759. 784). XI, 24–27 (II: 743). XI, 25 (II: 620. 749). XI, 25–26 (II: 719). XII, 1 (II: 642). XII, 2 (II: 717). XII, 2–6 (II: 715). XII, 3 ff. (II: 749), XII, 6 ff. (II: 649). XII, 7 (II: 720. 758). XII, 8–22 (II: 712). XII, 8 (II: 621. 713. 772). XII, 9 (II: 804,1246). XII, 10 (II: 523. 626. 713. 714. 715. 755. 756. 804.1246) · XII, 11 (II: 523. 626. 713. 714. 755. 756). XII, 12 (II: 494. 712. 748. 749.804,1246) XII, 12 ff. (II: 713). XII, 14 (II: 715. 750). XII, 15 (II: 715), XII, 15 ff. (II: 750), XII, 16 (II: 719. 743). XII, 18 (II: 743). XII, 19 (II: 626. 660. 758). XII, 19–21 (II: 758). XII, 20 (II: 713. 755. 756). XII, 21 (II: 742. 755 756. 758). XII, 22 (II: 758). XII, 23 (II: 759). XII, 24 (II: 443). XII, 27 (II: 717. 784). XIII, 1 (II: 790). XIII, 1 ff. (II: 776. 791). XIII, 1–5 (II: 784). XIII, 1–9 (II: 770,1074). XIII, 2 (II: 456). XIII, 2–3 (II: 785). XIII, 3. 4 (II: 790). XIII, 6 (II: 784. 790). XIII, 6–7 (II: 785). XIII, 8 (II: 784. 790). XIII, 9 (II: 790. 793). XIII, 10 (II: 794). XIII, 10 ff. (II: 784. 791). XIII, 10–19 (II: 773). XIV (II: 770,1080). XIV, 3 (II: 620). XIII, 5. 6 (II: 792). XIII, 7 (II: 460. 804.1246). XIII, 8 (II: 804,1246) XIII, 9 (II: 792). XIV, 12 (II: 785). XIV, 15 ff. (II: 791). XIV, 17 (II: 745). XIV, 21 (II: 577). XIV, 22 (II: 784. 797). XIV, 22–27 (II: 785). XIV, 22–31 (II: 770,1074). XIV, 23 (II: 625. 804,1246). XIV, 23 ff. (II: 553 etc. 461). XIV, 24 (II: 745). XIV, 31 (II: 718). XV, 1 (II: 626.758). XV, 2. 3 (II: 758. 804.1246). XV, 3 (II: 758.1034). XV, 5 (II: 494). XV, 7 (II: 712. 747,1005. 748. 752). XV, 10 (II: 773). XV, 12 (II: 454). XV, 14 (II: 758). XV, 18 (II: 804.1246). XVI (II: 460). XVI, 2 (II: 758). XVI, 10 (II: 443.758). XVI, 11 (II: 804,1246). XVI, 12 (II: 634. 651). XVI, 13 (II: 651). XVI, 17 (II: 627.758). XVI, 24 (II: 627.804.1246). XVI, 26 (II: 758). XVII, 2 (II: 620. 718. 759). XVII, 8 (II: 624). XVII, 10 (II: 804,1246). XVII, 11 (II: 455). XVII, 13 (II: 792,1196). XVII, 16 (17). 20 (II: 718). XVIII, 1 (II: 758). XVIII, 4 (I: 81. II: 758). XVIII, 5. 7. 8. 9 (II: 758). XVIII, 10 (II: 759). XVIII, 11 (II: 718). XVIII, 13 (II: 758). XVIII. 15 words (II: 634). XVIII, 15. 16 (II: 649. 804,1246). XVIII, 19 (II: 621.804.1246). XVIII, 22 (II: 742. 758). XIX, 1 (II: 759). XIX, 1–4 (II: 718). XIX, 4 (II: 714). XIX, 5 (II: 758). XIX, 6 (II: 454. 457. 482. 758, 804.1246). XIX, 18 (II: 538). XIX, 20 (21) (II: 583,518). XIX, 21 (II: 758). Book of Proverbs (II: 446.632) VIII (II: 631.705). XI, 14 (II: 285,764). Proselytes II: 11.363.1025. 761.767.917.640. 1099–1100. 1101. 1183. 1269. Prophecy and its degradation before legalism in rabbinism I: 820. 821. ήχροθεσμία (sc. ἡμέρα) II: 1213.1885. 1214.1891. προσδεχόμενοι I: 829.454. Psalms II (I: 864,538). II, 8 (I: 276,198). XX (XXI), 5 (III: 14). XXV, 5 (I: 446). LXVII, 18 (I: 194). LXIX (LXVIII), 28 (II: 494). LXXII (LXXI), 17 (I: 862.538. 876.556). LXXII, 25 (II: 285,764). LXXVI (LXXVII), 6 (II: 792.1196). LXXXI, 6 (I: 343). LXXXIX (LXXXVIII) (II: 864.538. 876.556). CI, 28 (I: 219). III, 4 (I: 195). CVI, 20 (II: 651) CX (II: 258,667). CXV, 4 (II: 794). CXVIII, 105 (I: 82). CXXXVIII, 1 (I: 742,247) · CXLII, 2 (I: 131). Pseudo-Heraclitus II: 774. See above “Heraclitus” “Prem. Solom, book” on 28 and 58. Ptolemy bar-Ruben Rav. 69 II: 834. πτωχέω and verbs in –έω,-εύω II: 299. Song of Songs V, 11 (I: 187). Slavery and the relation of Stoicism and Christianity to it II: 1076–1086. Rabbinicism has no system I: 289.42. 821.419. II: 13.67. The Prudent Robber II: 1277,305. Posthumous human development I: 501. 517. Paradise (I: L,383): the rapture there of the Jewish righteous (I: 248.13. 284. 453. 606. 770.301. 804. 805.385), Ap. Paul (I: 803 ff.) and Messiah (I: 863,538). Rashi paradise 72 I: 407. 741,246.802,379. Raphael Archangel I: 714,206. 869.548. Rechabites II: 810.1260. 824.106. Resh Lakish Rav 73 II: 851. See below “Simeon ben Lakish.” Romans Epistle of St. Ap. Paul (I: 340,205. 361,249. II: 106,197. 157,309 162,327. 473. 798. 800. 957,893. 966. 976. 997,116. 1070. 1089. 1140. 1152. 1297). Rome. I (II: 776.1122. 946.841). I, 3 (I: 221. II: 356,998). I, 4 (G. 628.504. II: 249.648. 689). I, 12 lines. (II:1070). I, 13 (II: 804.1246). I, 16 (I: 433.467 H: 350). I, 17 (I: 205.433.467. II: 199.436a). I, 18 (I: 269. II: 779). I, 18 ff. (II: 801,1226. 1261). I, 18–20 (II: 925,695) · I, 18–21 (II: 784). I, 18–22 (II: 770.1074). I, 18–32 (II: 799.1223). I, 19 (II: 778. 1117). I, 19–21 (II: 798.1221). I, 20 (I: 312. II: 273,735. 386. 792. 793. 804). I, 20 ff. (II: 776. 1117). I, 21 (II: 794. 1143). I, 21 ff. (II: 1191). I, 22 (II: 770. 793). I, 22–23 (II: 784). I, 23 (II: 386). I, 24 (I: 350.372.278. II: 778.794). I, 24 ff. (II: 794.1207). I, 24–32 (II: 770,1074.785). I, 25 (II: 386).I, 27 (II: 386). I, 28 (II: 794. 1261). I, 32 (II: 797. 798). II–IX (II: 1221). II, 1 (II: 623). II, 1–16 (II: 799.1223), II, 4 (II: 389.626). II, 5. 6 (II: 378.1069). II, 7–9 (II: 391). II, 9–10 (II: 801). II, 10 (II: 378.1069). II, 12 (I: 314). II, 14 (I: 312. 848.517 II: 770. 1066. 1137. 1223). II, 14 ff. (II: 1124. 1221). II, 14–16 (II: 1039). II, 15 (I: 312. 845.504. 846. 848.517. II: 385. 801. 1135. 1137. 1223). II, 17–20 (II: 802.1233). II, 17–29 (II: 799.1223). II, 28. 29 (II: 390). III, 1–4 (II: 799.1223). III, 2 (I: 693,153). III, 4 (II: 1220). III, 5 (II: 389. 1220. 1285). III, 5–8 (II: 799.1223). III, 9 (I: 202.203.72.585). III, 10 (I: 281). III, 16. 18 (I: 211). III, 19 (II: 45.94. 1220). III, 20 (I: 131. II: 9. 385). III, 21 (I: 420,438). III, 23 (I: 281.336,193.585). III, 24 (I: 281.449.504). III, 28 (I: 433.467. II: 744. 804.1246). III, 30 (I: 505 and note 140). III, 31 (I: 109,211 II: 14). IV (II: 1253). IV, 1 (II: 197). IV, 2 (II: 389). IV, 3 (I: 433.467. II: 174. 190.415). IV, 5 (I: 420,438. 433,467. II: 189). IV, 9 (I: 433,467). IV, 11 ff. (II: 1218). IV, 11. 12 (II: 1166). IV, 13 (II: 190). IV, 14 (II: 291,111). IV, 16 (II: 190. 197. 650.816. 1218). IV, 17 (ΙI. 650.816. 1191). IV, 18 (II: 190.415). IV, 18–22 (II: 191). IV, 21 (II: 190.415) IV, 24 (I: 628.504). IV, 25 (I: 420,438). V, 1 (II: 804.1246). V, 2 lines. (II: 625). V, 6 (I: 359.505). V, 8 (II: 389). V, 9 (I: 420,438). V, 12 (I: 308. 309. 323. 326,166. 327,170. 329,177. 335 and note 191. 336,193–4. 470. 585. II: 385. 558. 500,482. 563. 566. 803.1242.1124). V, 12 lines. (II: 559,479. 568 and note 499). V, 12–14 (I: 327). V, 13 (I: 308. 309. 310–311,132–3. 314. II: 385). V, 14 (I: 308. 312. 314. 328. 329. II: 56,110. 260. 570). V, 14 ff. (I: 585). V, 14–19 (I: 323. II: 565). V, 15 (I: 328. 329. II: 566. 804.1246). V, 15–17 (II: 571). V, 16 (I: 314. 330. 331). V, 17 (I: 314. 328. 329. 536. 628. II: 804.1246). V, 18 (I: 314.329.705). V, 19 (I: 314–5. 325. 329), V, 19–21 (II: 571). V, 20 (I: 312. 315. 316. 337). V, 21 (I: 312. 323. 536). V, 23 (II: 571). V, 24. 25 (II: 572). VI (II: 1171). VI, 2 (II: 804.1246). VI, 4 (I: 134. 628,504. II: 1175). VI, 6 (I: 134. 350. 371. II: 804.1246). VI, 7 (I: 696,160 II: 1220). VI, 9 (I: 628,504). VI, 10 (I: 696,160). VI, 11–14 (II: 804.1246). VI, 12 (I: 350. 363. 372.278). VI, 13 (I: 372,278. 629,504). VI, 14 (I: 363). VI, 16–23 (II: 1223). VI, 19 (I: 356,236). VI, 23 (I: 308. 331. 338. 470. 585). VII–VIII, 7 (II: 1221). VII (I: 65 and note 131. 350. II: 568 and note 499. 570,502.1138). VII, 2. 3 (II: 88,183). VII, 4 (I: 628,504). VII, 7 (I. 318. 349. 415,424. II: 9). VII, 7 ff. (I: 326,614). VII, 7–24 (I: 318,145). VII, 7–25 (II: 1221,1943). VII, 8 (I. 318. 319). VII, 8 ff. (I: 346). VII, 9 (II: 236.623). VII, 9–10 (I: 318.475). VII, 10 (I: 127. 131). VII, 11 (I: 363). VII, 12 (I: 347. 362). VII, 12 ff. (II: 1125). VII, 13 (I: 337. 377). VII, 13 ff. (I: 347. II: 394.1152). VII, 14 (I: 128. 129. 347. 357. 362. II: 1035). VII, 15 (I: 354. 475. II: 1035. 1132). VII, 16 (I: 355). VII, 17 (I: 129. 347. 354,232). VII, 18 (I: 129. 130. 347. 354. 355. II: 385. 1035). VII, 18 ff. (II: 1135). VII, 19 (I: 354.475). VII, 20 (I: 129. 347. 377. II: 385). VII, 21 (I: 129. 355. 475). VII, 22 (I: 355. 361.246) VII, 23 (I: 129. 348. 355. 360). VII, 24 (I: 132.348.425.229.645. II: 358.1007.373.385.593.544). VII, 25 (I: 133. 348. 349.361,246. 425.229. 476. 645. II: 569. 1124). VIII, 1 (I: 134.519). VIII, 2 (I: 134.470). VIII, 3 (I: 129. 133. 364. 470. II: 94. 288,770. 623). VIII, 4 (I: 109,211). VIII. 9 (I: 364. 505. II: 350). VIII, 10 (I: 366). VIII, 11 (I: 539.628.504. II: 358.1007). VIII, 13 (I: 350). VIII, 14–16 (II: 1225). VIII, 15 (I: 440). VIII, 15–17 (I: 441). VIII, 16 (I: 630,506). VIII, 17 (I: 505. II: 393. 1226). VIII, 17–18 (I: 271). VIII, 18 (II: 268). VIII, 18–22 (II: 301,813). VIII, 19 (II: 804,1246).VIII, 19–22 (I: 803. II: 561). VIII, 20 (I. 777. II: 384,1107. 510 and note 353). VIII, 20 ff. (II: 1124. 1135). VIII, 21 (II: 478. 777. II: 510.353. 1228). VIII, 23 (II: 746). VIII, 24 (II: 681). VIII, 26 (II: 393). VIII, 28 (II: 626. 745. 746.1003. 957.893. 1134). VIII, 29 (I: 271. II: 268. 351,979). VIII, 30 (II: 739). VIII, 31 (I: 753,261). VIII, 31 ff. (II: 746). VIII, 33 (II: 804,1246). VIII, 33–35 (I: 519). VIII, 34 (I: 628,504. II: 489). VIII, 38 (I: 698.166. 763.278 776. 847.512). VIII, 39 (II: 273,735). IX–XI (II: 391.769.1069a). IX. X (I: 97,198. II: 58,130. 137,260). IX, 1 ff. (II: 8). IX, 2 ff. (I: 887). IX, 3 ff. (II: 903). IX, 5 (I: 847 and note 512. II: 309,827). IX, 6–7 (II: 94). IX, 6–8 (I: 211). IX, 6–33 (II: 725). IX, 7 (II: 650,816). IX, 7–9 (II: 728). IX, 8 (II: 104.650.816). IX, 10. 11–12 (II: 729). IX, 14–17 (II: 732). IX, 17 (II: 157,309). IX, 18 (II: 733). IX, 19 (II: 748). IX, 19–21 (II; 734.747). IX, 19–22 (II: 712). IX, 19–23 (II: 713). IX, 20 ff. (I: 583). IX, 21 (II: 747,1005.748). IX, 22–23 (II: 735. 755). IX, 22–24 (II: 739.991. 758.1033). IX, 24 (II: 739. 757). IX, 25 (II: 737). IX, 27 (I: 158,309). IX, 28 (II: 736.990. 745. 1244.17a). IX, 29 (II: 351,979). IX, 30 (II: 762). X, 1 (II: 8). X, 3 (II: 389.760.1045). X, 4 (I: 221. II: 96). X, 6 (I: 844. II: 433.8). X, 7 (I: 628,504 844. II: 433). X, 9 (I: 628,504). X, 10 (I: 429,461). X, 12 (II: 676. 1042). X, 15 (II: 157.309. X, 18 (II: 985). X, 20 (II: 626). XI, 1 (I: 146. 149. 173.42. II: 826. 827.3). XI, 1 verse (I: 287). XI, 1–24 (II: 726). XI, 11 (II: 722). XI, 12 (I: 589,357). XI, 14 (II: 158,309. XI, 15 (I: 629,504. II: 726,975). XI, 16 (I: 435,471. 601). XI, 17 (II: 883,370). XI, 18 (II: 734,984). XI, 21–23 (II: 804,1246). 25 pp. (II: 726). XI, 26 (I: 140). II: 9. 759 (II: 574. 578. 622). 224.123). XI, 36 (II: 277. 301.812. 1149). XII (II: 977.1261). (II: 1142). XII, 5 (I: 444. II: 1041. 1132). XII, 19 (II: 56, 110. 158, 309). XIII, 1 ff. (II: 746.102). ХIII, 6 (II: 627). XIII, 12 (II: 811,1260). ХIII, 14 (I: 508. II: 1044). XIV, 7 (I: 518,170 696,160). XIV, 8 (I: 696,160). XIV, 9 (I: 600. 629.504. 719.215). XIV, 17 (I: 437,480). XV, 4 (I: 204. II: 144 ff.). XV, 19 ff. (II: 984). XVI, 1–7 (II: 1236). XVI, 7. 11. 13. 14 (II: 902). XVI, 18 (I. 807). XVI, 19 (I. 761). XVI, 20 (I: 362.729.761). XVI, 21 (II: 902). XVI, 22 (II: 958). XVI, 25 (II: 1164. 1165). XVI, 26 (II: 804,1246. 1165). XVI, 27 (II: 389). Rome. VII refers either to the depiction of the unregenerate state (I: 65–6. 348–9. 353. II: 569–570. II: 704,917. 1221,1943), then to the characterization of the struggles of the Christian period (II: 1221,1943). Rome and the Roman enslavement of the people of Judah. I: 863,538 II: 80. Lists and circus (wrestling) in Judaism. II: 1157. See "Circus" below. Richlianism II: 586,522. 589,529 (this is Darwinism). Birth of the eternal Son II: 273. The supernatural birth of Christ (II: 1280) - the Messiah from the Virgin (I: 864.538. II: 245. 254). Nativity and childhood of Christ the Savior in the Gospel images II: 1148,1302. Speech by Ap. Paul Acts. XXII, 1 ff. was said in Hebrew (cf. Acts XXI, 40) I: 179. Sadducees I: 379. 460–2. 465.576.329. 576–7. 631.512. 645,550. 658.48. 665.81. 823 and approx. 429.431. 882. Salafiel I: 37.77. 794.538. Samaritans I: 252.94. 390.325. 460.567.277. III: 15. Sam(m)afl 75 I: 765. 794. Samuel Rav. 76 I: 852.529. II: 834 (see to this III: 17). Samuel bar-Nachmani Rav. 77 I: 866.534. Samuel ha-Katon Rav. 78 II: 851.134. σάρξ in Ap. Paul is supposedly Jewish and sinful (I: 330.79. 344 ff. 607.442. II: 563.491. 567.496), but she is not naturally sinful (I: 350 ff. 353–358–367. 374–7) and means created limitation (I: 371–3). Satan is supposedly “a product of human nature” (I: 796,364); identified with yetzer tara (I: 795). Widow of Sarepta I: 27. Safra Rav. 79 II: 921.665a 80 . Collections of Jewish Old Testament biblical quotations, like dicta probantia I: 224,128. Collections of (Biblical) Anti-Jewish Evidence in the Primitive Church II:938,795. Christian Freedom II:101. 1034 words Holy Land I: 566,276. 277. See above “Palestine” at 56. The righteous Jewish saints (I: 284,381. 295. 453. 661.65. 770. 857,534) and their seven classes (I: 466,52). See “the righteous” at 57 above. Saints veneration (II: 1180) and invocation (I: 661.65) in Christianity. Seventy interpreters translation (II: 18. 20. 137.259. 138.261 374.1061. 432.3. 442.41. 473.240 840 ff. 843.94. 847.110. 881. 917. 938.795. 939.798. 950.863. 963. 963. 964. 996. 1069. 1111–2. 1246. 1274) and the Hebrew original. Paul (I: 224. II: 157–9. 473). Seventy languages are supposedly compulsory for members of Sanhedrin II: 854. Seneca phil. (II: 403.1198. 774.1103. 775.1117; 1009. 1010. 1011. 1013. 1017. 1018. 1019. 1023. 1029. 1030. 1039. 1046. 1082. 1105. 1146. 1286) in relation to Judaism (II: 1068 ff.), Christianity and Ap. Paul (II: 1048 f. 1052 f. 1056 f. 1064 f. 1068 f. 1239,2038), correspondence with the latter (II: 1048–52) and his vices (II: 1074–5). Sepharim chizzonim I: 833 ff. 880.567. II: 431.2. 656.827. 832–3. 850. Sephiroth I: 261. 263. II: 221. Sibyls and Sividlin oracles 868,548. 877.558. II: 774. 111.1029. (II: 413 and III: 16). Simeon's tribe, whose members allegedly included the Minimas, the mystics of Alexandria II: 412.1246. Simeon, son of Hamadiel 81 II: 834 82 . 854.870–1. Simeon, son of Gidded 83 I: 153. Sim(e)on ben Yochai Rav. 84 I. 187. 291. 293.60 698.164. II: 12. Simeon ben Zoma see pp. 23.4. Simeon ben Lakish Rav. 85 I: 564.267. 854.863–4. II: 10. 12. 414.1248. 1099. Simlay Rav. 86 II: 849.119. Sim(e)on ben Azzai Rav. 87 II: 920.665a. Simon Magus II: 808.1256. 1050. Synagogue and scribes II: 762.1049. Synagogue of Alexandrians and Tarsians II: 1246.29. συγγενεῖς (–ής) II: 903. 967.945. Sinai Testament according to Galatians. II: 72 words. Sinai legislation: Angels participated in it (I: 701. 705 ff. 778–9), and in Israel the (original) sin was blotted out, which remained with the pagans, who then rejected the law of God (I. 342. 795,361). Sanhedrin in the Roman Age I: 153–4. Sanhedrin of Heaven I: 770. Religious syncretism II: 434.5. 1068. 1148. 1151. 1154. 1159. συνείδηοι II: 804.1246. 979.1069. 984 (see also “conscience” on page 68). Sincellus George, Byzantine. chronograph 9th century I: 837.846.509. Syrah Rav. I: 716 erroneously printed instead of "Zera" (see page 35). Sirach's son Jesus book, see “Jesus p. Sire. book." above on page 38. Syriac II: 834. 853. Cinematography Ap. Paul I: 180–1. Scribism in Jude. I: 822.424. 832.456. Death according to Judas views (I: 292 ff. 416–7 ff. 468) and in Ap. Paul (I: 469–470.590.358)· Council Epistles II: 682. Apostolic Council I: XXV–XXVI. 111. Perfection in Christianity is not only theoretical (intellectual), but also moral II: 378.1069. Conscience I: 846. II: 22,118. 385. 386. 1038–1040. 1124. 1138. 1146. 1286. Socrates the philosopher I. 673. II: 403.1198. 1133. Socrates Scholasticus, church. history II: 928. For the Wisdom of Solomon, see “The Wisdom of Solomon,” above pp. 58–61. Solomon's Psalms I: 300.83. 561.828.833.853.530. 865. 867–8. 875.555. Solomon is the author of the book Wisdom of Solomon II: 435. 439 ff. σῶμα (I: 370–1. 372– 374. 620–1), πνευματικόν (I: 371,609. 627,502. 629,506. 630,507. II. 230, 404), ἐπουράνιον (I: 699,166. 713,202) Posthumous sleep I: 518. 567,278. 568.283. 631.511. II: 376.1069. Sopherim (treatise) I, 7 (II: 841.76. 80), σωτήρ,–ρία I: 435.474. II: 1179–1180. Socin Fr. († 1604) and Socinians II: 516.363. 610.617. The Descent of Christ into Hell II: 607,599. Salvation in Judaism is supposedly universal I: 562,267. Christian salvation is social, collective I: 519. σπέρμα I: 210. II: 808.1255. 972,990. Stephen the Archdeacon and his (speeches) influence on Ap. Paul I: XVIII. XXI–XXII. 6. 18. 19. 42. 46.88 59 ff. 64. 88. 97. 115. 116–118.41. 166. 167 182. 196. II: 864. 912. Elements of the world, τὰ στοιχεῖα τοῦ κόσμου I: 690 words. 694 words 697 words II: 785. 1003.117. Stoicism and the Stoics: materialism (II: 634. 662. 1010 ff. 1033. 1046), pantheism (II: 1010 ff. 1030. 1063), dualism (II: 1026. 1067), deism (II: 1015), determinism and predestination (II: 1014. 1015. 1023. 1032), logology (P: 345.950. 1029–31. 1041), spirit (II: 1031. 1033), sin and evil in the world (II: 1016. 1021. 1059), atonement (II: 1017. 1033–4), Stoic morality (II: 1019 ff. 1021 ff. 1034 ff. 1037. 1059 ff. 1067), and man can supposedly be higher than God (II: 1016. 1031. 1057), apathy (II: 1022. 1059. 1081), freedom (II: 1034 ff. 1155) (II: 1076 f. 1106), universalism (II: 1040 f. 1059. 1080. 1102) and love of neighbors (II: 1021.296. 1022.304), marriage and the status of women (II: 1102. 1157), throwing away children and killing freaks (II: 1022–3. 1058), suicide (II: 1017. 1018. 1038. 1060–61. 1067). immortality is vague (II: 1019 ff. 1045–6. 1061), eschatology and renewal of the world by fire – έκπόρωσις (II: 1026); aristocracy of the Stoic school (II: 1024–5. 1058. 1059. 1085); Eastern origin of Stoicism with Semitic-Jewish reflections (II: 995. 1006. 1035. 1046–7. 1068) and Christian-. remove infiltrations (II: 1028. 1073); his influence. on Roman jurisprudence (II: 1222). Stoicism in relation to Judaism, Christianity and Ap. Paul I: 608,460. II: 400.1183. 937. 993 words. 1008 words 1015.242 1027.350. 1029.370. 1075. 1107. 1108. 1139. 1146. 1148. 1152. 1153. 1282–3. 1286. Collision Ap. Paul with Ap. Peter in Antioch I: 111. 132. The suffering of people in Jude. I: 289 words. Jew's wanderings in the desert I: 292.55. Saturday (Eur.) II: 818.988.37. 1103.968; see "Week" on page 50 above. Judges book III, 31 (I: 56). The judgment is not assimilated by the Messiah in Jude. I: 868.548. II: 378.1069. Court last I: 531,204. αφραγίς in relation to baptism II: 1176,1570. Son of God I: 864,538. 867.545. 875.555. II: 309.287. 432.3. 766.1055, 998–9.116. 1121. 1280. Son of God: such an idea is impossible for Judaism I: 277. Son of Man I: 872,554. 874.554. 875.556. 887.588. II: 251,651 255 words. 258.669. 374.1061. 432.3. 584.522. 765.1055. III: 16. Sacraments: they are not in Jude. II: 1271. Christian sacraments according to their meaning I: 428,459. See above μυστήριον on page 49. Talmudic Judaism is supposedly a continuation of the Bible II: 413.1246. Talmud and its meaning I: 341, 820–1,421. 826.439. II: 815.16. 829 and approx. 10.839.852.138. 1090–1. 1095. Targum on the book of Job II: 868. Targum of pseudo-Jonathan I: 251.87. II: 841–2. The Tarsians in Rome (II: 878,327) and their synagogue in Jerusalem (II: 867). Tarsus mountains in relation and influence for Ap. Paul (II: 44. 777.873 ff. 878 ff. 892 ff. 897.482. 909 ff. 946.841. 967.945. 994 ff. 1009.180. 1043. 1054. 1106. 1109.180 1110. 1150 and approx. and 1328. 1160. 1194. 1201. 1283) and the Jews in Tarsus (II: 897). Tarfon equal. 88 I: 466.51. 834. τέλειος I: XXX,185. II: 979.1069. 1167–8. 1169. τά τέλη (τελεταί) II: 146.268a. 1167–7. Tertullian I: 50. 214. 511,150. II: 959.906. Tetragram יהוה I: 767,297. 789.338. II: 577. χόπος I: 323.155. 689.II: 66. Tit Up. or brother Ev. Luke (II: 959,904), or identical with. Ev. Luke (II: 1158–9); he is the interpreter of Ap. Paul (II: 958–9). Tit Up. and the letter to him (II: 966) I, 3 (II: 804,1246). I, 12 (II: 928. 935. 1239,2035). I, 13 (II: 804.1246). I, 14 (I: 763,278. 886,586). II, 3 (II: 1131). II, 13 (I: 599.387. II: 309.827). II, 15 (II: 804.1246). III, 4 (II: 389). III, 5–7 (II: 1225). III, 6 (II: 389). III, 8 (I: XLV,341). III, 9 (I: 763,278.847. 886 and note 586. II: 1132). III, 12 (II: 939,790) Timofey Ap. 1st message (II: 966. 1132) I, 1 (II: 804.1246). I, 2 (I: 848,517. II: 626). I, 4 (I: 746,278 847. 886 and approx. 586). I, 5 (II: 804.1246). I, 11 (II: 1304). I, 13 (I: 88.183). I, 15 (I: XLV,341.646.847.512). I, 16 (I: 140.646). I, 17 (I: 389).I, 20 (I: 744.756.265). II, 2 (II: 1236). II, 4 (I: 119. 219).II, 5 (I: 372. 666). II, 9–12 (II: 1131). II, 11–12 (I: 735). II, 13–19 (I: 734). II, 13 (I: 273). II, 14 (I: 310. 730) II, 15 (I: 730). III, 2 (II: 1131). III, 5 (II: 1132). III, 8 (I: 1131). III, 9 (I: 1164). III, 16 (I: 362. 787. II: 1164). IV, 1 (I: 667,108). IV, 7 (I: 885,584). IV, 9 (I: 847,512). V, 1 (I: XLV,341). V, 15 (I: 362.433.3.755). V, 18 (I: 838,430). V, 21 (I: 810.847.512). V, 22 (I: 755,269). VI, 5 (II: 283,758). VI, 7 (II: 1069). VI, 14–16 (II: 1164). VI, 15 (I: 389.847 and note 512). VI, 16 (I: 378.1069. 389. 583. 847 and note 512). VI, 19 (II: 1110). Timofey Ap. 2nd message (II: 966) I, 6 (II: 1134). I, 9 (II: 1045). I, 9–11 (II: 1164). I, 10 (I: 390,358,646). I, 11 (I: 646).I, 26 (I: 362). II, 8 (I: 221.628.504). II, 11 (I: XLV,341).II, 12 (II: 628). II, 23 (II: 1047,452). III, 2–4 (II: 795). III, 8 (I: 190. II: 432.3). IV, 6 (II: 985. 1134). IV, 7 (II: 395). IV, 8 (II: 395.625) IV, 13 (II: 939.798. 940.800. 1290.411). IV, 16. (II: 804,1246). Book of Tobit (I: 853,530) V, 4 ff. (I: 714,206). X, 4 (II: 285,764). XII, 15 ff. (I: 714.206) Tolstoy gr. L. N. I: XLIX,382. The Torah is eternal (I: 48. 49.99. 821. 822.427. 829. 860. 864.238), and in it is the only salvation (I: 292.56. 400.367). חרווך or the lower bone of the spinal column, preserved after the decay of the human body for the body of resurrection I: 634. II: 1156. See and above p. 46. Trimphon Jew I: 796.364. Trichotomy I: 368 words. II: 1032. 1123. Trinity II: 222. 632. 640,801. 644.810. 652.653.820. 690.823.104. 849,119.852,138.991.1120,1081.1172.1270.1274. V Work on the view of the ancient world II: 1085. 1157. 1232. Body according to Jud. unclean is the prison of the soul II: 1000,117. Body of Christ II: 307,826. Body of Christ and Church I: 444. The body of the resurrection in relation to the present (I. 615 f. 626 f. 630. 641) in Jud. (I: 631 ff. II: 765.1055) and in Ap. Paul is supposedly similar to Jude. (I: 634. 638 ff.). Intermediate body - after death until resurrection I: 495 words. 507–9. 513.515–6. 518–9. Universalism and love for neighbors in Christianity are supposedly from Judas. II: 1086. 1231. Posthumous destruction of the dead II: 610,619. Uriel Archangel I: 844. 869,548. Conditional (optional) immortality (I: 306,119. 571 ff. 579–81) in Jud. (I: 306,119. 576–8) and from there allegedly in Ap. Paul in Jewish (I: 574–6). Adoption (adoptio, υἱοθεσία) in Justification I: 439–441. Posthumous euthanasia I: 518. 567,278. 568.283. 631.511. II: 376.1069. Teaching XII Apostles XI, 4 (I: 442,487)· Teaching-learning-in Jud. II: 860 words. Doctrine and deeds in Jud. by mutual relation I: 33. 379.294. II: 1097–8. Jewish scholars—rabbis—replace, correct, or supersede the Torah (I: 187.24. 188.37. 231.159. 466.51); they are higher than parents (I: 187. 230,156. 820–1) and prophets (I: 820,417–8. II: 10,40); their decrease under the “son of David” (I: 396). φαι(β)λόνη–φαι(ε)νόλη (paenula) II: 939. Pharaohs and the veneration of their genius II: 1274. Pharisees I: 287.26. 462.823.429. 823 words 831.454. 852.528. 853.530. 856.533. 857.536. 857–8. 865.541–2. 882.574. 882–3. 884.577. II: 5.18. 9.40. 14.20.858. Pharisaism continues (to this day) in Talmudic and later Judaism (I: 564,267. 851,523. II: 828. 839. 995. 1090–1) and was ecclesiola in edclesia (I: 823). Felix Procurator of Judea I: 123,226. φαι(ε)λόνη–φαι(ε)νόλη (paenula) II: 939. A message to Philemon. Ay. Paul II: 958. 966. 1233. Filioque I. 727.215. II: 691. Epistle to the Philippians. Paul (I: 602.398 II: 301. 305. 619.649 957.893) I, 7 (II: 804.1246). I, 13 (I: 1070). I, 16 (II: 804.1246). I, 20 (I: 548). I, 21 (I: 447. 546. II: 1132. 1134). I,23 (I: 487. 494.98. 502.135 514.157. 546. II: 475. 1067. 1134). II, 4 (II: 287,769). II, 5, (II: 284,758). II, 5 ff. (II: 236,605). II, 6 (II: 281–8. 284.759. 287.767. 292.780). II, 6 ff. (II: 281.424.1299) II, 6–7 (II: 287.769). II, 6–11 (II: 1141). II, 7 (II: 288 ff. 287.768. 292.778. 780. 293 and approx.). II, 8 (II: 288,770 292,780). II, 9 (I: 786. II: 296,792). II, 9–11 (I: 719,215). II, 10 (I: 786.847.512). II, 13 (I: 219.437). II, 17 (II: 985). III, 1 (II: 811.1260). III, 5 (I: 137. 146. 170. 173.42. 179. 319. II: 826. 827.3. 873.299. 875.306. 877). III, 5–6 (I: 171). III, 6 (I: 80. 83. 120. 170. 172). III, 7 (I: 120). III, 7–8 (I: 888) III, 8 (I: 478). III, 9 (II: 389). III, 10 (I: 519). III, 11 (I: 628,504). III, 12 (II: 1168). III, 13 (I: 370). III, 15 (II: 1168). III, 19 (I: 331.807). III, 20 (I: 519. 547. II: 285.764. 396. 676.1041. 1140). III, 20–21 (I: 271). III, 21 (I: 519.547.721.215. II: 396.597). IV, 2 (II: 1165). IV, 4 (II: 984), IV, 5 (I: 544. 558. II: 1136). IV, 8 (I: 558. II: 984). IV, 10 (II: 627). IV, 11 (II: 1043). IV, 12 (II: 904,529. 1151). IV, 13 (II: 1043). IV, 15–17 (II: 598). IV, 18 (I: XLV,341. II: 1043). V, 23 (II: 1132). Biographer. data (II: 29. 37); his heb. the name Iedidiah (II: 414–5 and see also The Jewish Encyclopedia IX, 158a; Jewish Encyclopedia VΙΙΙ, 148); essay De vita contemplativa (II: 398.1197. 996.116. III: 80.1). Mentions of Philo on various points and ratios (I: 687,135. 718,214. 722,215. 790. II: 19. 21,113. 270,724. 271,727. 310,828. 403,1198. 414,1248. 425,1301. 433.5. 480. 497. 529. 547. 587. 688.873. 771–2. 807 and approx. 16). 14). Philo allegedly did not know the Hebrew language in the army. (II: 434.5). LXX (II: 154 ff.) and Heb. original (II: 154,299) In Philo, his free attitude when quoting the Bible. text (II: 409.1228). Canon of the Holy Writings in Philo (II: 156,305); The Torah and other scriptures (II: 160–4. 405. 410), “apocrypha” (non-canonical books) in F. (II: 162 and note 330) and the concept of inspiration (II: 156,305). Execution and, in particular, the allegory of Philo in comparison (II: 39–9. 40–41. 111 ff. [allegory of Hagar and Sarah]. 139. 147 ff. 151 ff. 165 ff. 406,1213. 408,1227. 408 ff. 409 ff.) and in relation to Pavlova (II: 39. 42 ff. 45 ff. 138 ff. 169 ff. 172), Nationalism of Philo (I: 566.276) with a constant striving in favor of Judaism (II: 390.1133). Philo does not have antinomianism (II: 405. 408,1227. 416,1284), but nomism and talmudism (II: 133. 134. 160 ff. 194. 195.434. 196. 363. 402. 404–5. 422). Moses in Philo (II: 318.853. 390.1133). Natural Revelation (II: 402,1190). God (II: 1118). Pre-existing matter (II: 380–1). Dualism and intermediate beings (II: 317,846. 848,317 ff. 318,852. 855. 320. 321,864. 380. 882), Angels (I: 659. 660. 768,298. 801,378) and the animacy of the stars (I: 697.699.166). Ideal world - premium ideas (II: 320. 321. 326,881. 327.887) and the creation of the world according to an ideal prototype (II: 320 ff. 334. 336.915. 373). The creation of man (I: 668.83. 809.395. II: 996.116), he is a fallen and rejected spirit (II: 358.1006), his birth and death (II: 359.1009); anthropology ([374–]380 ff.). σῶμα=σήμα and its sinfulness (II: 381–2), which comes from matter (II: 382,1087. 384–5. 386 and note 1116. 394,1152. 401,1185), why there is no resurrection of bodies (II: 404), just as there is no eschatology in general (II: 364.1030. 368.1045). Original Sin (II: 849,121). Psychology of Philo (II: 380.1073), πνεῦμα–νοῦς (II: 688.875). The giving of the law (I: 706.188) and its meaning (II: 87.181. 390., 1092.861). Dualistic ethics (II: 404.1198) and ascetic morality (II: 399.1180); quietism and contemplation (II: 398.1175). The ideal of the sage in Philo (II: 393,1149. 400,1184. 421,1292) and his universalism (II: 402,1194). Everywhere materialism (ethereality of spirit, Logos and God) and emanatism (II: 343). Heavenly Man (I: 257. II: 223 f. 247. 261,682. 261–2. 264. 353) and Logos (II: 220. 267 f. 272. 277,745. 298,800. 303. 319. 320,859. 322,866–7. 322 сл. 323,868–870. 872. 324,877. 325,878. 326,880. 327,888. 328,894. 330 сл. 335,912. 336,913. 337 сл. 343. 347. 350 and approx. 858. 387.1124. 393. 407.1216. 417 and approx. 1263. 650.816, 688. 823.104) (II: 360 ff. 364.1029. 370.1053. 370 ff. 371.1055. 372. 808.1255. 999.116), why is the concept of the God-man unacceptable here (II: 374.1062); πρωτότοκος by Ap. Paul and πρωτόγονος in Philo (II: 342). Philo and the Messiah (I: 359. 360–9. 389,323.401. 402. 405. 566,276. 869,548.II: 364,1029. 365,1034. 1036. 1037. 367,1041.1043. 368.1044.1046. 369.1050. 999.116). Philo does not accept messianic redemption (I: 412,415) in the Gospel sense (II: 394,1152). Redemption and moral improvement in Ap. Paul and Philo (II: 358 f. 362,1023. 391. 397). Faith in Philo (II: 397) in relation to Pavlov’s teaching on faith (II: 173 ff.). The Comforter in Philo (II: 355,996. 421,292). Philo, as a representative of Hellenistic syncretism and Alexandrian theosophy (II: 407 ff.), and his combination of Judaism with Greek. philosophy (II: 411 ff. 416.1265. 1258). Pantheism (II: 335.912 344–7. 411. 420), Pythagoreanism (II: 228.577), Platonism (II: 228.577. 317. 321 and approx. 863–5. 326 and approx. 883. 400,1183 406. and approx. 1211. 1212. 407. 408. 411. 417), Stoicism (II: 131,242. 318,855. 321 and approx. 864–5. 328. 345. 346. 387. 400,1183–4 401,1185. 1003–4) and ecstatic mysticism (II: 398) in Philo, his relation to the book of the Wisdom of Solomon (II: 449 ff. 453). Assumptions about influences on Christianity (II: 26 ff. 37 ff. 264,691. 415 ff. 418,1266) and on the Ap. Paul (II: 28 ff. 35. 36. 37 ff. 259,673. 349 ff. 357 ff. 386,1114. 415. 418 ff. 420 ff. 577) by Philo, who is sometimes even called the father of the Church (II: 37. 856,522). Guessed, supposedly Ap. Paul was studying Philo's treatises at the time noted in Gal. 1:21 his stay within the borders of Syria and Cilicia (II: 30), and the contrary statements that neither this Apostle nor the others were new. the writers did not read Philo (II: 420,1278. 423,1297–8). Philo and Ap. John the Theologian (II: 18.93). The absence of the (broad and deep) influence of Philonism in history (II: 412 ff.), where Judaism condemned it (II: 844.96). Philo and Gnosticism (II: 344.415), he is the predecessor of Kabbalah and the Talmud, Gnosticism and Neoplatonism (II: 414.1247) Greek philosophy by influence on N. 3. II: 1108. Philosophical collections (with a selection of excerpts from philosophical sayings and writings) II: 545. 937–9. Philosophumena II: 770.1074. φησί: its value when quoted II: 158,310. Flavius ​​Josephus I: 87. 826,439. 833.463. 860 (about Angels). 882.574. φωτισμός II: 1176.1570. 1262.162. Photius Patr. constants I: 837.846.509. II: 874.302. Chaberim (II: 961,916)–chaberuth (II: 962,916). Hananiah ben Hezkiah Rav. 91 I: 834.464. Hanina Rav. 92 I: 716. 780.329. 805.385. Hanina – “segan” (head of the priests) 93 II: 396.1161. Hasideans (חםיךים) (I: 866,542. 883,574) same as Assideans: see page 22, Hiya bar Abba Rav. 94 I: 231.157 95 378.286. Chiliasm in Judaism (I: 596–7) and allegedly in Ap. Paul (I: 597–9.600–2.877.1069). Chizzonim (sepliarim) I: 833.463. 464.835.475. 880.567. II: 429.1. Hadatai-lawyers in the rabbis. I: 407.399. II: 361.1017. Temple of Jerusalem under Trajan II: 849,120. Christians for medieval rabbinism were “proselytes of the gate” II: 1270. Christianity was supposedly ready even before the Gospel (I: VIII, 18), there is only a reform of Judaism (I: IX. II: 1275. 1280), originating from Jewish circles, mainly from sectarian ones (II: 820 f. 822 f. 1089. 1090. 1100. 1151. 1154. 1270), for example, from the diaspora of Perea and from the heretical synagogue (II: 1277–8) or from the Essenes (I: 879 f. II: 4.13. 430.2. 809.1260. 1277); it is syncretic (II: 816.28. 822. 989. 1282), has a lot of mythical (II: 995.116. 1160 ff.), comes from Hellenism (II: 380.1070. 948. 989 ff. 1117. 1155. 1160), arose from the movement of the proletariat (II: 1076–7. 1276–7). Judaism suppressed Christianity (II: 428) and always harbored anti-Christian tendencies (I: 854.531. 878.559. II: 4.14. 13.66. 428.1. 840. 845–852. 868.262. 1094. 1273–4). Christianity on the influence on the development of Judaism and apocalypticism (I: 341. 342. 391 and note 328. 401,371. 843,493. 844,501. 851,523. 876. II: 219). The Christianity of the Catholic Church is supposedly the creation of Irenaeus and his era (I: LVI) and has more affinities with Paul than with the Gospel of Jesus (I: XII, 47), for in it a weakened, amalgamated peacockism prevailed (I: LX). Anthropocentric Christology (II: 201,439. 291,776), - Pavlova is the center of apostolic contemplation, (I: 240), but is allegedly imbued with elements of Jewish theosophy (I: 193,56. II: 307 f. 349) and depersonalizes Christ (II: 306); Protestant Christology (II: 289,773. 290,776. 313,834). Christ: the question of His face is dark (II: 1241) and the difference between the historical and dogmatic Christ (I: LXVIII, 541. II: 1301), - the historical and mythical (II: 821), and He either existed 100 years ago. to r. Chr. (II: 816), or He did not exist at all (II: 36. 989. 997,116. 1077, 1276), and Christ is a mythical creature (II: 1257. 1275. 1301,488) Christ is the son of his age (I: XXVII), apocalyptic (II: 1242) and ecstatic (II: 600.574. 1247), at first he simply wanted to convert the pagans on the basis of the “Noahic Commandments” (II: 813), there was only a disciple of Hillel, a Jewish reformer who largely perverted Judaism (II: 3. 429.1, 813 ff. 1088. 1090. 1254) and acted only among Greekized Jews (II: 15). Rabbinicism silences Christ (II: 84,178). The teaching of Christ about the second coming and the last judgment (I: XXXIV, 230). Christ is the life-giving spirit at (after) the resurrection (II: 245–6. 249–250. 253). Christ and the Holy Spirit (I: 557,248. 770,215). Christ pre-existent (I: 242 ff. 297 ff. 305. 311 ff. 334.335. 584.522) supposedly a heavenly man or a second, heavenly Adam (I: 243 ff. 623. II: 200 ff. 230. 231, ff. 250 ff. 257.666. 265–6. 312,837), and the idea of pre-existence was taken from Judaism (II: 215), and the pre-mundane humanity of Christ was assumed (II: 207–210. 244), which allegedly appears in Apostle. Paul under the form of a man (I: 722,215. 996,116). Christ glorified (I: 270–1). Christ and Universalism (II: 1262). The deity of Christ (II: 309,827. 311. 312,835. 565,492. 584,522) according to the original Christian belief (II: 314,841) and His worship (II: 999,116. 1280) Huna ben Abin Rav. 96 I: 403. II: 854,146. Kingdom of God in Jude. (I: 467.56); the kingdom of God and the king (I: 663.70. 961.536). The Kingdom of God in Christianity is partly in relation to Judas. (I: 436–8. 441. 442. II: 585,522. 1126–7); the kingdom of God and the Church (I: 442–3. 588,336). Samuel 1st book II, 6 (II: 121). VIII, 15 (I: 210). XIII, 21 (I: 56). Kings 2nd book XI, 27. XII, 14 ff. (I: 342). Kings 1st Book IV, 23–33 (II: 444). IV, 34 (II: 446). VIII, 27 (I: 723,215). X, 1 word. (II: 446). XI, 41 (II: 444). XIV, 13 (II: 494). XVII, 17–23 (I: 27). XIX, 12 (I: 140). Kings 4th book IV, 20 ff. XIII, 21 (I: 27). The king and kingdom of God in Jude. I: 663.70. 861.536. The Church of Christ (I: LIV, 411. LXI, 473. 216. 442–6. 553. II: 1180–1. 1235. 1290) is supposedly the daughter of Judaism and the offspring of the synagogue (II: 2), but, as antinomian, it is not Christ’s, but Paul’s (II: 6–7); the head of the Church is Christ (II: 278); Catholic Church (II: 1253. 1300,478. 1301. 1305); The Church and the Kingdom of God (I: 442–3.588,336). Cybels cult II: 1150. 1186,1659. Circus and theater according to Judaism. views II: 884,374. See above (p. 64) “Ristalines”. Biblical quotations according to LXX (I: 173–4), and not according to Hebrew. text (I: 224–5) in Ap. Paul, whose very thinking was in quotations (I: 234). Cicero II: 1019. 1025.333. 1065. 1077. Childbearing: its saving power I: 736. Man according to Judas. allegedly created in the likeness (image) of Angels (I: 259. 668.83. 809.395. II: 822.91) or is “a combination of an Angel and a beast” (I: 305.110). Numbers book XX, 8–11 (I: 192). XXI, 18 (I: 191.50). XXIII, 10 (I: 276,192. II: 149 and note 277). XXIV, 7 (II: 366). XXV, 4 (II: 389). Purgatory I: 501. 517,167. 577.331. 773.310. II: 627–8 (in relation to Parsism). Synagogue Readings II: 1274. Shammai Rav. 97 I: 165. 170. 181.53. 231.159. Shedim, שרים I: 717,210. 738.241. Shema 98 I: 277,200. II: 856.168. ; Shemone Esre 99 I: 865,541. II: 851.852.141. Sheol I: 460–2. 516.631.511. 666.81. Shekinah I: 266,159. 668.71. 664.75. II: 19.221.354.987. 364.365.1032, Sheshet Rav. 100 I: 292.56. Schools in Palestine (II: 860 f. 863 f. 866) and in the Roman Empire (II: 879). Eunuch of the Ethiopian Queen (Acts 8:30 ff.) I: 21. 39. The Ebionites explained Paul's vision of Christ as the wrath of God. (I: 30), they considered him a pure Hellene and explained antinomianism by his failure to marry the daughter of the high priest (I: 15.35); sometimes Paul is depicted as an Ebionite (I: 114). – Rabbinic exegesis (I: 185–9. II: 39–42) and its supposed reflection in Ap. Paul (I: 184 ff.). Excommunication (excommunicatio) I: 751.259. 755.264. Elisha ben Abuya Rav. I: 150.11. 805.385. II: 413.1246. 831–2.26. 915. 1100; see "Acher" above (p. 22). Eliezer Rav. see above (page 33) “Eliezer.” Hellenism in Palestine (II: 17 f. 20 f. 829), where they knew how to write well in Greek (II: 460). Hellenism in Ap. Paul I: 115–6. II: 16. 21. 825–6. Hellenistic Judaism (II: 25–26), from where the members of the first Christ came. communities (II: Z, 13. 16). Hellenistic Jews sometimes surpassed the Palestinian ones in their exclusivity and pride II: 402.1193. Hellenist: meaning of this title II: 828. Emanatism I: 689 and approx. 144.722.215. 811.812. Enthusiasm is supposedly the essence of religion (Christian) II: 600.574. 673.862. Epictetus Stoic II: 935. 1012. 1014. 1018. 1019. 1022. 1024. 1025. 1028. 1035. 1036. 1037. 1044. 1045. 1046. 1047. 1076. 1079. 1082. Epicurus and Epicureanism I: 287. II: 934. Epimenides II: 928.711. 713.935. Epithymia I: 750. 763,262. 754. 756. Erigena John Duns Scotus 9th century. I: 498.116. Eschatology of Jud. did not have a dogmatic foundation, being determined by the principle of legal retribution according to deserts (I: 457 f. 463–4), reflected extraneous influences - Babylonian, Persian, etc. (I: 464) and contained eudaimonism or utilitarianism (I: 473–4. 477. 862,536). Eschatology Ap. Paul, in whom it has a real dogmatic character. force (I: 471), in relation to the Jewish (I: LVIII,438. 454 ff. 552 and note 233. 555. 556,245. 643 ff. 849,518. 860,536. 862,536. 884,580. II: 590 ff. 601.577. 606.595.597. 818–9. 820. 1272). Eschatology and Symbolism (I: 549–550). Eschatology and Christology in Judaism to Christianity (I: 454. II: 1000,117). Jubilees Book I: 195. 828. 846–7. 865.878.559. 886.586. II: 218,537. 431.2. III: 16. Yudan Rav. 101 I: 466.54. 664.76. Jurisprudence Rome. and the influence of Stoicism on it II: 1079. 1118. Language of Greece according to Judas. II: 854.146. Greek language (LXX-ty) and new vehicle. II: 950–1. Pagan Vices II: 774–7. Pagan cult-demonic I: 670 words. 681.121. 788 words II: 786.1157. Paganism: disgust for it Ap. Paul and Christianity apostle. era II: 1188. A pagan who deals with the law is supposedly similar to a high priest - according to rabbinism (I: 562,267. 564,267. II: 767,1059. 1086-7), but misanthropy dominates in him (II: 11-13). Pagans: their fate according to Jude. (I: 300. 567.277. 577.330. 578.332. 595.372–3. 666 ff. 684. 789. II: 11–12. 13.66. 148. 767. 773. 842. 852. 1087. 1101. 1269), and of them Ap. Paul supposedly converted not a single one (II: 17). Jansenism I: LXI,472. II: 722. Theudas, false messiah under the procurator Thades I: 123,226. 160. 162. Theodotion Greek translation of the book of St. Daniel II: 1274. Blessed Theodoret I: 310.129 338.201. 630.506. Theodore of Mopsuestia II: 292,782. Theophilus before writing the 3rd Gospel II to him: 1167,1489. Theophilus Antiochus. I: 701.174. II: 221. Theophilus High Priest Judas. (from 37 AD Chron.) I. 152. 155. Theophrastus, student of Aristotle II: 938. Therapeutics 102 I: 881,569. Thessalonians 1–2 I: 515,159. II: 16.77. ' Thessalonians 1st Epistle (I: 570,285) I, 5 (II: 810). I, 8 (II: 492). I, 9 (I: 331.682). I, 9–10 (I: 545). I, 10 (I: 628.804. 618.118). II, 2 (I: 491). II, 4 (II: 1304). II, 12 (I: 437,480). II, 15–16 (I: 43). II, 16 (II: 736. 1278.310) III, 13 (I: 842.493). IV (I: 597.381). IV, 13 (I: 842,493. II: 628). IV, 14 (I: 550. 598. 843). IV, 14 ff. (I: 545.218). IV, 15 (I: XX. 482. 551. 598. 841. 842.493). IV, 15 ff. (I: 526). IV, 17 (I: 551.598 and note 383). IV, 17 (I: 482.551). IV, 18 (I: 550). V, 2 (I: 549). V, 3 (I: 847.512). V, 4 words. (I: 550). V, 5 (I: 847.512). V, 13 (II: 804.1246.966). V, 15 (II: 1134). V, 23 (I: 369.273 II: 1032. 1123), Thessalonians 2nd Epistle (II: 966) I, 6 (I: 505. 753,261). I, 7 (I: 753.261. 847.512. II: 432.3). I, 7–9 (I: 845). I, 9 (I: 575). II, 1 (I: 526). II, 7 (II: 1164). II, 8 (I: 599.387). III, 10 (II: 1132). III, 14–15 (I: 756). III, 17–18 (II: 958). θριαμβεύω II: 1239,2038.2041. Annunciation of St. Apostle Paul according to his origin and essence. Biblical and theological study of Nikolai Glubokovsky. ordinary professor of the St. Petersburg Theological Academy. Book One: Introduction (pp. III–LXX). – Conversion of Saul and the “Gospel” of St. Apostle Paul (1–142). – “The Gospel” of Paul and Jewish-rabbinic theology, apocrypha and apocalypticism (143–888) St. Petersburg. 1905. Book two: “The Gospel” of St. Apostle Paul (1–22) and theosophy of Philo (23–425), the book of the Wisdom of Solomon (426–811), Hellenism and Roman law (812–1240). – Conclusion (1241–1307). St. Petersburg 1910. Our work was published in parts as magazine articles: Book one - in “The Wanderer” 1905, No. 6 (June), pp. 841–865, No. 7, pp. 3–20, No. 8, pp. 145–171 (introduction) and in “Christian Reading” 1896, vol. II (Nos. 3–4 for March-April), pp. 241–382 (treatise 1); 1897, No. 2 (February), pp. 277–316 (treatise II, introduction and chapter, 1); No. 3, pp. 327–372 (treatise II, ch. 2); No. 4, pp. 561–611 (treatise II, ch. 3); 1898, no. 3, pp. 341–347; No. 4, pp. 471–516; No. 5, pp. 629–666; No. 6, pp. 793–840 (treatise II, ch. 4); 1899, no. 4, pp. 712–754; No. 5, pp. 860–917; No. 6, pp. 1074–1097; No. 7, pp. 3–38; No. 8, pp. 167–204 (treatise II, ch. 5); 1900, no. 1, pp. 3–42; No. 2; pp. 183–213; No. 3, pp. 455–484; No. 4, pp. 632–664; No. 5, pp. 781–818; No. 6, pp. 944–980; No. 7, pp. 48–63; No. 8, pp. 197–218 (treatise II, ch. 6). Book two – in “Christian Reading” 1901, No. 2, pp. 266–287 (treatise III, introduction); No. 3, pp. 402–438; No. 4, pp. 563–603; No. 5, pp. 720–759; No. 6, pp. 902–936; No. 7, pp. 24–64; No. 8, pp. 145–180; No. 11, pp. 625–657; No. 12, pp. 809–857; 1902, No. 1, pp. 65–96; No. 2, pp. 165–230 (treatise III, ch. 1); 1903*, No. 2, pp. 237–260; No. 5, pp. 702–723; No. 8; pp. 129–160; No. 10, 407–441; No. 12, pp. 776–817: 1904, No. 5, pp. 615–659; No. 6, pp. 751–787; No. 7, pp. 3–35; No. 8, pp. 145–172; 1905, No. 2, pp. 150–172 (treatise III, ch. 2); 1905, no. 4, pp. 445–465; No. 8, pp. 133–146 (treatise IV, introduction); 1906 No. 3, pp. 350–365; No. 4, pp. 499–532; No. 5, pp. 651–670; No. 6, pp. 844–857; No. 7, pp. 3–22; 1907, no. 2, pp. 141–166; No. 3, pp. 347–379 (treatise IV, ch. 1); No. 7, pp. 3–30; No. 10, pp. 387–405; No. 11, pp. 513–533; 1908, no. 4, pp. 503–532; No. 5, pp. 645–674; No. 6–7, pp. 932–952; No. 8–9, pp. 1045–1063; 1909, no. 4, pp. 475–499; No. 6–7, pp. 803–827; 1910, no. 2, pp. 121–144; No. 5–6, pp. 591–614 (treatise IV, ch. 2); No. 7–8, pp. 855–891; No. 9, pp. 1088–1103; No. 10, pp. 1203–1217 (conclusion). From the first book, the first treatise is entitled; “The Conversion of Saul and the “Gospel” of St. Apostle Paul" was originally compiled as an assembly speech, which was read at the annual assembly of the St. Petersburg Theological Academy on February 17, 1896, on Saturday of the 2nd week of Lent (see about this "Church Bulletin" No. 8 for February 22, 1896, columns 248–251; "Additions to Church Vedomosti" No. 9 for March 2, 1896, pp. 336b–338a and cf. p. 342b; “St. Petersburg Spiritual Bulletin” No. 8 for February 23, 1896, pp. 144b–146b; “St. Petersburg Vedomosti” No. 47 for February 18, 1896; “Government Bulletin” No. 39, for February 18, 1896; “New Time” No. 7.175 for February 19, 1896; “News” No. 48 for February 18, 1896; “Petersburg Newspaper” No. 47 for February 18, 1896 “Petersburg Listok” No. 47 for February 18, 1896; “Moskovskiy Vedomosti” No. 51 for February 21, 1896; “Russian Word” No. 48 for February 20, 1896 and cf. knowledge of the author by the censor - rector of the Academy, Bishop John Kratirov, † February 11, 1909: see about him “Christ. Reading” 1909, No. 3, p. 421–440) in the collection “Annual Act at the St. Petersburg Theological Academy in 1896 (February 17, St. Petersburg 1896, pp. 1–150, and in “Christian Readings” 1896, issue II, pp. 241–388.. From here there were 150 separate prints in covers under the same title, but with the addition: “biblical and theological study” (St. Petersburg, 1896, pp. 3–150; on p. 1 – “the content of this study”), and about it, see the reviews of L.T. (i.e. Lev Aleksandrovich Tikhomirov) in “Moskovskie Vedomosti” No. 300 for October 31, 1896 and L’abbe Fr. Grivec in “Öasopis katolického duchovenstva” 1905 (Pragae Bohemorum) XLVI (LXXI), no. 1, p. 86–87 (in Czech) and 88–90 (Pothen); theologicae" I, p. 21–24), and Prof. N. I. Barsov († 1903, III, 30) found in the “Wanderer” 1896, No. 11–12 (“On the doctrine of the essence or nature of Christian liturgical preaching”), p. 575, as if there was “good material for explaining the mental processes that were the fruit glossolalia and profit"; "speech" was noted by the Gottingen professor Dr. G. Nathanael Bonwetsch in "Theologische Literaturzeitung" Nr. 21:12. Oktober 1901, Sp. 571. - Professor of the Kyiv University Archpriest Pavel Yakovlevich Svetlov in the book: What to read in theology? 167–168 (No. 1255) makes sharp remarks not only about the treatise itself, but, in part, about all “the works of Prof. Glubokovsky" (for example, about language), but cf. to this from prof. Vl. A. Kerensky, On the characteristics of the “Index of Apologetic Literature” published by Professor Fr. P. Svetlov under the title: “What to read in theology?” – in “Orthodox Interlocutor” 1907, No. 10, p. 558 (and separately, Kazan 1907, p. 16), as if such harsh reviews against us and other authors “were caused (by Fr. P. Svetlov) not so much by scientific interests as by the desire to settle scores with some of the unpleasant for him theologians." – The article by Mr. V. M-va (i.e., the teacher of the Vitebsk Theological Seminary Vasily Ivanovich Muravyov) “The Miracle before Damascus, or the conversion of the Judaizing Saul to the Apostle Paul” in the Kharkov magazine “Faith and Reason” 1903, No. 22, pp. 606–614 is directed directly against our treatise; No. 23, pp. 667–674, although this is based on a misunderstanding, about which see the full edition of the book. I, pp. XVII,81. When translating the “speech” into the doctoral dissertation and into the full edition of the study, the lecture devices were changed (at the beginning) and the ending was omitted (pp. 144–150 from the “Annual Act” and pp. 382–388 from the “Christian Readings”). With some abbreviations, the “speech” was published under the same title in the magazine “Faith and Reason” 1896, No. 4, pp. 195–225; No. 5, pp. 261–296; No. 6, pp. 321–348; No. 7, pp. 359–387 (from here there were 30 reprints with reverse pages, but without covers, pp. 1–121). and even more abbreviated - almost exactly in the same form as it was actually pronounced - it is under the title “The Conversion of Saul and the Gospel of St. Apostle Paul in connection with the question of the relationship between faith and knowledge of God” was placed in the St. Petersburg magazine “Wanderer” 1896, No. 3 (March), pp. 361–386 (there were 375 reprinted covers, St. Petersburg 1896, pp. 1–26). Treatise I (in the form indicated on page 6) and the first three chapters of treatise II with a special “introduction” (pp. III–XII) and a special “conclusion” (pp. 279–289) were published as a separate book in a cover under the title “The Good News of St. Apostle Paul according to his origin and essence. Biblical and theological research by Nikolai Glubokovsky. St. Petersburg 1897 (pp. III–XII+1–289). 314 copies were issued, but only about 50 of them remained in circulation, for the rest (with the destruction of the introduction and conclusion, preserved only in the dissertation) were included in the full edition. The books were not intended and did not go on sale, but were submitted as a dissertation for the degree of Doctor of Theology to the council of the Moscow Theological Academy (through its rector, Archimandrite Lavrenty Nekrasov, after the Bishop of Tula, † 1908, III, 26), where they were accepted for this purpose on April 30, 1897, with the appointment of a supernumerary professor for the department by the reviewers natural scientific apologetics Dimitri Feodorovich Golubinsky († November 23, 1903) and an ordinary professor in the subject of the Holy. Writings of the New Testament by Mitrofan Dimitrievich Muretov (see “Journals of the Council of the Moscow Theological Academy” for 1897, p. 85); at the special insistence of the first, pp. 37–44 were reprinted (and replaced in all copies of the full edition, and new pages were sent to those who received the dissertation, but they were hardly included there) with some (more stylistic) changes; On December 1, 1897 - based on the reviews provided by the above-mentioned reviewers (which see in the "Journals of the Council" for 1897, pp. 432-438; 438-444) - the author was unanimously recognized as worthy of the sought-after academic degree, about which Metropolitan Sergius of Moscow (Lyapidevsky, † 1898, II, 11) dated December 18, 1897 for No. 1697 was presented to the Holy Synod, where on December 19 (Friday) the consideration of the book was entrusted to the Archbishop of Finland (then Metropolitan of St. Petersburg and Ladoga) Anthony (Vadkovsky), whose response was followed on January 9, 1898 (in Friday) synodal approval for the degree of Doctor of Theology (cf. Report of the St. Petersburg Theological Academy for 1897 under No. 3 “Christian Reading” for 1898 and separately, St. Petersburg 1898, p. 391). The corresponding decree was sent to Metropolitan Sergius of Moscow (see “Journals of the Council of the Moscow Spiritual Academy” for February 3, 1898, p. 3 and Wed. 5) and Metropolitan Palladius of St. Petersburg (Raev, † 1898, XII, 5) dated February 21, 1898, and the latter it was handed over to the Council of the St. Petersburg Spirit. Academy for No. 318 (on Monday) February 26, why on February 28, 1898 (Wednesday) at the Soviet meeting (chaired by the rector Bishop Ioann Kratirov) the author was elected to the rank of ordinary professor and approved in March, about which the decree (with a clerical note dated March 18) was reported and heard in the academic council on Monday March 23, but the Highest order was printed in “Church Gazette” for March 25, 1898, p. 103b. As the work was published in journal articles, various notes (not always favorable) appeared about it. We know of the following reviews: “The Wanderer” 1897, No. 11, p. 560; 1898, No. 11, p. 555; 1901, No. 9, p. 429. “Additions to the Church Gazette” 1899, No. 23 (for June 5), pp. 917a–918a; No. 26 (for June 26), pp. 1042b–1043b; No. 32 (for August 7), pp. 1279b–1280b; 1900, 52 (for December 23), pp. 2190b–2191a; 1903, No. 31 (for August 2), pp. 1182a–1183a; 1905, No. 9 (for February 26), p. 374; 1910, No. 11 (for March 13), pp. 532–533. “Faith and Church” 1899, No. 7, p. 177 note, (from † Archpriest N.V. Blagorazumov), 222 (from I. Chetverikov). “Proceedings of the Kyiv Spirit. Academy" 1911, No. 11, p. 451 (in a speech that had imprints, etc., after Prof., Father A. A. Glagolev); 1902, No. 2, pp. 307, 308, 310 from Mr. G. (from the same Father A. A. Glagolev in a critical note on the article by I. Starobelsky, i.e., Reverend Anthony Khrapovitsky, then Bishop of Ufa); 1905, No. 11, p. 434 (by Prof. Vl. P. Rybinsky). “Vologda Diocesan Gazette” 1901, No. 13 (July 1), pp. 353–355, where in the anonymous compilation (editor, teacher of the Vologda Theological Seminary Iv. Nikol. Suvorov) article “Russian language of learned people” two fragmentary excerpts are given (on pp. 354–355) (from “Christ. Readings" 1900 No. 5, p. 815=book. I, p. 812) with sharp remarks about the (“impurity” of the Russian) language of the (not named) author (and independent of this case, purely fundamental explanations regarding the “learned language” were given by us in “critical notes.” “On the issue of the Epistle to the Galatians” in “The Wanderer” 1903, No. 12, pp. 943–946). “Volyn Diocesan Gazette” 1910, No. 29 (July 15), p. 537b. Dušan (after Archpriest Dimitri) Nikolajević Jaksic in Bogoslovski Glasnik I (Sremski Karlovci 1902), pp. 143–144. Prof. Gr. Nathanael Bonwetsch in Theologische. Literaturzeitung" No. r. 21: 12. Oktober 1901, Sp. 571. "Revue d'histoire eccesiastique" V, 2 (15 Avril 1904), p. 148* No. 2620. “Revue augustinienne” VIII (1906), p. 473. "Biblische Zeitschrift" III (Freiburg im Breisgau 1905), 1, S. 506; IV (1906), 4, S. 438; VI (1908), 1, S. 73. P. Aurelio Palmieri O. S. A., La letteratura ecclesiastica dell’ortodossia ne biennio 1901–1902 according to the impression (from “Bessarione”, anno VII [Roma 1902], vol. III, fase. 69), p. 6 (where among the employees of the Encyclopedia † Al. P. Lopukhin it is indicated “prof. Ghibokovsky – versatissimo nell’esegesi, ed autore di un lavoro magistrale su Teodoreta di Cira”). 17 (“Splendidi sono gli articoli del prof. Glubokovski su Filone di Alessandria e Papostolo S. Paolo. L’autore è uno dei piu valenti esegeti della Russia, noto al mondo letterario per una dottissima tesi su Teodoreto di Cira, che riscosse meritati applausi e larghi encomi dall' Harnack. II lavoro del Glubokovski e un eruditissima esposizione della teosofia alessandrina"). His note in “Rivista storico-critica delle scienze teologiche” I, 3 (Roma: Marzo 1905), p. 1905 about the articles “Christ. Reading" for July and August 1904, as "ridondante di profonda dottrina e di sagace erudizione" from the side of "il dotto esegeta", and "il chiarissimo autore svolge lungamente i suoi concetti, e tutto in lui rivela una profonda conoscenza della materia"). His note in “Literarische Rundschau für das katholische Deutschland” herausg. von Prof. Dr. Joseph Sauer (Herdersche Verlagshandlung zu Freiburg i. Br.), 1. November 1908, no. 11, Sp. 507–508. "Slavorum litterae theologicae": conspectus periodicus I (Prahae Bohemorum 1905), p. 21–24. 79; II (1906), p. 257 (“hic doctissimsus professor”)–259 (F. Jemelka); III (1907), No. r. III, p. 272–273; No.r. IV, p. (316–317). Prof. Dr. G. Nathanael Bonwetsch in “Theologische Literaturzeitung” 1901, No. 21 (12 October), S. 571 (in a review of the book by I. E. Evseev, The Book of the Prophet Isaiah, St. Petersburg 1897). Mentions in separate books: A. A. Glagolev, Old Testament biblical teaching about Angels (Kyiv 1900), pp. 700.1 prof. A. F. Gusev († 904, VII, 8), On the essence of the religious and moral teaching of L. N. Tolstoy (Kazan 1902], pp. 143–144; Prof. M. M. Tareev, Life and teaching of Christ, part 1: Philosophy of Gospel history (St. Trinity Lavra of St. Sergius 1903), p. 237–238, note, 251 note, (here the author, without naming our name, argues with our judgments, Epistle of St. Paul to the Ephesians (Kyiv 1904), pp. 352.1, 353.2. 612.5, Prof. I. G. Troitsky, Talmudic teaching on the posthumous state and final fate of people (St. Petersburg, 1904), pp. 196.1. 335.1; Historical authenticity of the resurrection of our Lord Jesus Christ (Kharkov 8904), pp. 125 and in another book: The Resurrection of the Lord and the Appearance to His Disciples after the Resurrection (2nd ed., Novocherkassk 1905), p. 83, 2. Note; D. V. Znamensky, The Teaching of St. John the Theologian in the Fourth Gospel about the Face of Jesus Christ (Kyiv 1907), p. 160,2,3; 161 (here are objections to our thesis that in Judaism there was no dogma about a pre-existing Messiah, but see about this in our book II, pp. 1093,871); 163, 164. There are extracts (without references and precise instructions) from the magician. God. prot. N. Pl. Malinovsky in the book “Essay on Orthodox Dogmatic Theology”: see, for example, II half., Sergiev Posad 1908, pp. 553. Separate edition of the essay. The first book was published in 245 copies. A condensed translation (with a brief introduction) into modern Greek of the beginning of this volume (introduction, treatise I and the first three chapters of treatise II) was made by the candidate of St. Petersburg. Spirit. Academy by Panteleimon Komnino, teacher of the Chalkin theological school (II. Кομνητός, καθηγητής τής ἐν Χάλκῃ Θ. Σχολὴς), and published in the Patriarchal body of Constantinople Ἐκκλησιατική Ἀλήθσια 1906, No. 24 (for June 16), pp. 301–303; No. 25 (June 23), pp. 314–316; No. 26 (July 3), pp. 323–326; No. 30 (July 28), pp. 369–371; No. 37 (for September 7), pp. 445–446 under the titles (in numbers 24–26): and (in numbers 30 and 37) Τὀ Εὐαγγέλιον τοῦ ‘Λποστόλου Παύλου (κατἀ ἀνάλυσιν II. Κομνηνοῦ). Reviews: 1) K.Z. (i.e. Const. Yakovl. Zdravomyslov) in “Additions to the Church Gazette” 1905 No. 43 (for October 22), pp. 1853b–1856b. 2) Prof. A. A. Bronzov in “The Wanderer” 1906, No. 3, pp. 530–536. 3–4) Prof. A. A. Bronzov and inspector St. Petersburg. Spirit. Academy Feofan Bystrov (after Bishop of Tauride) in the “Journals of meetings of the Council of the St. Petersburg Theological Academy for 1905–6 academic years. G." (under December 21, 1905) under “Christ. Readings" 1906 No. 7 and separately, St. Petersburg. 1906, pp. 133–151; 151–853. According to these reviews, the Academic Council awarded the author the full Gregory Prize in the amount of 800 rubles for the essay. (ibid., p. 197). 5) Assoc. (prof.) Kazan Spirit. Academy Const. Grieg. Grigoriev, On the apology of faith in Christ’s resurrection in “Christ. Readings" 1908 No. 1, p. 101. 6) R. Aurelio Palmieri O. S. A. in "Revue d'histoire ecclesiastique" VII, 1 (15 January 1906), p. 234 (“... cet ouvrage... peut regarder comme le chef d’oeuvre de l’ecole exegetique russe et l’expression la plus autorisee de ses tendences”, with the note “une tres grande richesse bibliographique”). 7) P. Aurelio Palmieri O. S. A. in “La Civilta Cattolica”, anno LVII, vol. 1, quaderno 1336 (Roma: 17 Febbraio 1906), p. 508 (“Nonostante le cattive sue condizioni politiche ed economiche, pregevoli opere hanno veduto la luce nella Russia sul finire dell’anno 1905. Citiamo in primo luogo un eruditissimo e poderoso volume di Nicola Glubokovsky, professore all’ Academia ecclesiastica di Pietroburgo, sulla Dottrina dell’ Apostolo S. Paolo, la sua origine e Ja sw essenm. II Glubokovsky e il piü illustre rappresentante del’ esegesi russae sarebble utile di esaminaro quale iuflusso abbiano eserciteto su Lui gli esegeti protestanti, le cni opere gli sono famigliarissime"). 8) A. Spaldak S. J. (Prag) in “Zeitschrift für katholische Theologie” XXX (1906), S. 376–378 et al. to this “Slavorum litterae theologicae” II (1906), p. 313. 9) Prof. D. Arnold Meyer (in Zürich) in Theologischer Jahresbericht, XXV Band (für 1905 Jahr), III Abtcilung (Leipzig 1906), S. 115–116 (or 323–324 of the general account). 10) Car. Vecera in “Slavornm litterae theologicae” III (1907), no. 1 (separately and with the first book for 1907 of the magazine “Casopis katolickeho duchovenstva”), p. 23–36, whereby it is mentioned (p. 36.1) that a translation of the book into Czech is supposedly being prepared (“bohemica versio iam praeparatur”). 11) Prof. University of Gottingen Dr. G. Nathanael Bonwetsch in "Theologisches Literaturblatt" XXIII, 19 (Leipzig, 10. Mai 1907), Sp. 221–223 (about the bibliography it is said Sp. 221: “man kann von einer fast absoluten Beherrschung und Verwertung der betreffenden Literatur reden”, but in general it is stated by Sp. 223: “still in gleicher Weise umfassend unternommene Erforschung dieser für die Theologie zentralen Frage wie die vorliegende ist mir nicht bekannt”), 12) Adrien Boudou in the Jesuit magazine “Etudes” XLV-e annee, tome 117-e de la collection (Paris: 5 December 1908), p. 709–710 (with, for example, reviews of the author: “in liseur acharne... Fhomme si loyal et si plein de bon sens, le savant si laborieux et si sincere”). 13) By title and with a short list of contents, the book is listed in “Theologische Literaturzeitung” 1905, no. 22 (28. Oktober), Sp. 606 (in the section “Bibliographie” von Lic. theol. Paul Pape), “Theologische Revue” 1905, no. 18 (15. November), Sp. 552, Casopis katolickeho duchovenstva" XLII (LXXII: A. D. 1906), 1, p. 54=“Slavorum litterae theologicae” II (1906). The second book was published separately in the amount of 250 copies (see “Book Chronicle” No. 31 of August 7, 1910). Reviews. 1) “Government Bulletin” No. 231 for October 27, 1910 (Wednesday), p. 3, column. 5, which contains an anonymous note (unfortunately shortened by the editors) (Prof. Nikolai I. Sagarda). 2) K. (i.e. editor N. Kolosov) in the “Simbirsk Diocesan Gazette” 1910, No. 17, pp. 566–568 (in “bibliographic notes” - on the occasion of the end of printing of the book in “Christian Reading”). 3) K. 3. (i.e. K. Ya. Zdravomyslov) in “Additions to the Church Gazette” No. 51–52 for December 21, 1910, pp. 2305a–2307a. 4) “New Time”. No. 12.502 for January 1, 1911 (Saturday) in the article (Vas. Vas. Rozanov) “Russian literature in 1910”, p. 17, st. 2 (“In the field of theological literature, the past [1910] year was marked by the appearance of a huge historical and explanatory work by our tireless scientist Nik. Nikanor. Glubokovsky - “The Good News of St. Apostle Paul according to its origin and essence.” The book is written with that elegant scholarship that distinguishes all the works of this luminary of our science, who has gained authority in Western European theological literature"), from where the entire note is completely reprinted in the weekly newspaper “Carpathian Rus”, published under the editorship of Dr. I. L. Grinevetsky in Lvov (Austria), year III, No. 392 for January 19 (February 1) 1911, p. 3, column. 3. 5–6) Prof. A. A. Bronzov and prof. S. M. Zarin in the Journals of the Council of the St. Petersburg Theological Academy for the 1910–1911 academic year. G." (with the “Christian Reading” 1911, Nos. 5–6 and 7–8, and separately, St. Petersburg 1911), pp. 133–151; 151–163. According to these reviews, the author was awarded the full Makariev Prize of 800 rubles by the Academic Council. (see ibid., p. 187). 7) I. Ya. Chalenko, Independence of the Christian teaching on morality from the ethics of ancient philosophers, part I (Poltava 1912), pp. 335.2 398.2. 571–581. 592 approx. 8) Prof. Dr. G. Nathanael Bonwetsch in Theologisches Literaturblatt XXXII, no. 7 (Leipzig: 31 März 1911), Sp. 151–154 (and hence cp. “Biblische Zeitschrift” X [1912], 2, S. 215). 9) Gr. Christophe. Pope Michael in the journal Έκκλησιαστικος Φάρος edited by him; ἔτος δ', τόμος ζ', τεῦχος λη': Φεορουάριος 1911 (ἐν Αλεξάνδρείᾳ), σελ. 166–170.10). Ρ. Aurelio Palmieri O. S. A. in “Revue d’histoire ecc.esiastique” XII, 2 (15 Avril 1911), p. 406–407. Both books are mentioned (in a review of the work of Alois Bukowsky, Die Genugtuung für die Sünde nach der Auffassung der russischen Orthodoxie, Paderborn 1911) by Prof. Dr. G. Nathanael Bonwetsch in Deutsche Literaturzeitung no. 48: 2. December 1911, Sp. 3022, as well as in general in various studies of a related nature (for example, in Associate Professor V.F. Ivanitsky, Philo of Alexandria: life and review of literary activity, Kyiv 1911, pp. 503.1 555.13. 587.2. 589.1. and in a review of this dissertation from Prof. A. A. Glagolev in “Journals of the Council of the Kiev Spiritual Academy” for the 1910–1911 academic year, p. 700). This third book is published in 225 copies. This explains that in our research we did not simply present different opinions, but tried to present them in full and even in the original. This guaranteed the objectivity of the work and provided others with ready-made material, eliminating the grueling work of finding and selecting it. According to our registration, we have used up to three thousand titles of various printed works. This selection could be useful in general for bibliographic information in the scientific literature on issues of Paulinism and New Testament theology. Therefore, we initially thought to publish it with bibliographical information and instructions about all the works, but then we became convinced that there was no sufficient need for this and now we do not see an ethical basis for the unrewarding expenditure of time and money on such a publication, which cannot justify itself by spiritually proper use. For us all this seemed self-evident, but for some it turned out to be so unclear that one clergyman (of monastic rank) could not resist sending us an anonymous letter from Minsk (received on May 26, 1904) of a rudely protesting nature. Even if we wanted to, we cannot bring it here in view of the impermissible shamefulness of the anonymous person’s own judgments and the reviews he reported from the mouth of some hierarchical authority. Classes on this subject began and were conducted in Essentuki and Zheleznovodsk (on the Caucasian Mineral Waters) in the summer (July and August) of 1911, and were completed in St. Petersburg in March 1912. In the places especially noted, we are indebted in this regard to the exceptional scientific courtesy of the academician, Professor Pavel Konstantinovich Kokovtsov. Roman numerals (before the colon) indicate the book (volume), Arabic and sometimes [for the first volume] Roman numerals (after the colon) - pages and (petite) notes. Abbagu of Caesarea, 3rd generation Palestinian amorai ca. 279–320 Jewish Encyclopedia I, st. 56–61; The Jewish Encyclopedia I, p. 36–37. Dr. J. Hamburger, Real-Encyclopädie des Judentums II (Lpzg 1896), pp. 4–8. Prof. Dr. Wilhielm Bacher, Die Agada der palästinensischen Amoräer II (Strassburg i. E. 1896), S. 88–142 and indexed S. 533. Prof. Dr. Hermann L. Strack, Einleitung in den Talmud (Lpzg 1908), S. 104. Israel Abrahams, A Short History of Jewish Literature from the Fall of the Church (.70 C.E.) to the Era of Emancipation (1786 C.E.), London 1906, p. 23. Abraham ben Meir Ibn (or Aben) Ezra b. 1092–3, † 1167 Jewish Encyclopedia VII, 952–8; The Jewish Encyclopedia VI, 520–4. Dr. J. Hamburger, Real-Encyclopädie des Jrdentums III, Suppl. V (Lpzg 1960), S. 4–9. I. Abrahams, A Short History of Jewish Literature, p. 68. 69. 73. 91. Herzog-Hauck, Realencyklopädie I, S. 76. Isaac ben Judah Abrabanel b. at Lisbon 1437, † at Venice 1508. Jewish Encyclopedia I, 134–8; The Jewish Encyclopedia I, 126–8. Dr. J. Hamburger, Real-Encyclopädie des Judentums III, Si ppl. V, S. 1–3. I. Abrahams, A Short History of Jewish Literature, p. 138–140. Hereog-Hauck, Realencyclopädie I, 101. This is Abraham ben Isaac Ben Judah ben Samuel Schalom or simply Abraham Shalom, the author of the work “Neveh Schalom”, who died in 1492. See about him (according to the instructions of the academician, Prof. P.K. Kokovtsov) M. Steinschneider, Judische Literatur (in the “Allgemeine Encyclopädie” herausg. von Erseh und Gruber II Sect., Bd. XXVII (Lpzg 1850), S. 399; his Catalog librorum Hebraeorum in Bibliotheca Bodleiana, p. 709; his Die hebräische Uebersetzungen des Mittelaters (Berlin 1893), S. 465; (1880), p 393, and also in The Jewish Encyclopedia XI, 228a. About this word itself, see † Prof. Dr. Emil Schürer, Geschichte des Volkes Israel im Zeitalter Jesu Christi II (Lpzg 1907), S. 401.26, and in general about this subject ibid. I (Lpzg 1901), S. 112 ff.; II, 388, 400–414. Prof. Dr. Joseph Felten, NeutestamcntJiche Zeitgeschichte I (Regensburg 1910), 8. 348–9. Prof. Dr. W. Bacher, Die Agada der Tannaiten I (Strassburg 1903), S. 451 ff. Jewish Encyclopedia I, 386–399; The Jewish Encyclopedia VI, 141; VIII, 550–569. Cp. hereto in The Jewish Encyclopedia I, 441–5 and in The Jewish Encyclopedia I, 181–3. Rod. 1514, † 1588 in Ferrara. Dr. J. Hamburger, Real-Encyclopädie des Judentums III, Suppl. V, S. 33–34. I. Abrahams, A. Short. History of Jewish Literature, p. 134–6.159. Cp. to this Prof. Jos. Felten, Neutestanwntliche Zeitgeschichte II (Regensburg 1910), S. 183. 185. † Prof. E. Schürer, Geschichte des judischen Volkes II, 636. Prof. Dr. Wilhelm Bousset, Die Religion des Judentums im neutestamentlichen Zeitalter (Göttingen 1906), S. 278 ff. Akiba ben Joseph (i)f b. ok 50, martyred ca. 132, 2nd generation tannay. Heb. Encyclopedia I, 620–634; The Jewish Encyclopedia I, 304–310. Dr. J. Hamburger, Real-Encyclopädie des Judentums II (Lpzg 1896), pp. 32–43. Prof. W. Bacher, Die Agada der Tannaiten I, 243–6. 263–342 and by decrees. S. 491. I. Abrahams, A Short History of Jewish Literature, p. 4–7. † Prof. E. Schürer, Geschichte des judiclien Volkes I, S. ‘182 f. 685. 697; II, 441–3. Prof. H. L. Strack, Einleitung in den Talmud, S. 89. Herzog-Hauck, Realencyklopädie I, 281–2. L. M. Shakhrai, Rabbi Akiba, his life and work, Odessa 1894; 2nd ed. Odessa 1895. Tannai 2nd generation – 2nd century. Heb. Encyclopedia I, 605–613; The Jewish Encyclopedia II, 34–38. I. Abrahams, A Short History of Jewish Literature, p. 6. Prof. H. L. Strack, Einleitung in den Talmud, S. 90. † Prof. E. Schürer, Geschichte des judischen Yolkes 11, 444; III (Lpzg 1909), S. 428. 435–9. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, 550; II, 24. 27. Prof. D. D. Henry Barklay Swete, An Introduction to the Old Testament in Greek (Cambridge 1902), p. 30 sqq. 38 sqq. 53.458.476. See also The Jewish Encyclopedia I, 373–381 and The Jewish Encyclopedia I, 484–5; Dr. J. Hamburger, Real-Encyclopädie des Judentums II, 54–56; † Prof. Έ. Schürer, Geschichte des judischen Volkes II, S. 454. 468–9; Prof. Jos. Felten, Neutestamentliehe Zeitgeschichte 1,380. See Prof. about him. Alphons Steinmann, Aretas IV, König der Näbatäer: eine historisch-exegetische Studie zu 2 Kor 11, 32 f. in Biblische Zeitschrift VII (Freiburg im Breisgau 1909), 2, S. 174–187; 3–4, S. 312–341 and separately, and to this cf. "Theologische Literaturzeitung" 1911.2, Sp. 41. Wed. in A. Edersheim, The Life and Times of Jesus the Messiah, translated by Fr. M. P. Fiveysky I (Moscow 1900), p. 420. Tannai of the 2nd generation (II–III centuries). Jewish Encyclopedia I, 496–503; The Jewish Encyclopedia V, 138–9. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 168–171. Prof. W. Bacher, Die Agada der Tannaiten I, S. 430–4 and op. S. 492. I. Abrahams, A Short History of Jewish Literature, p. 7. Prof. H. L. Strack, Einleitung in den Talmud, S. 91. Prof. W. Bousset, Die Religion des Judentums, S. 110. 296. 406. 408. He died on the walls of Betar in 135 (cf. below pp. 23.7). See Heb. Encyclopedia III, 849–857; The Jewish Encyclopedia II, 505–9. Dt. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 85–92. † Prof. E. Schürer, Geschichte des judischen Volkes I, pp. 682–5. 695f. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, S. 281–2. Herzog-Hauch, Realencyklopädie II, pp. 403–5. 4L Bazilevsky, Bar Kokhba: historical sketch, Odessa 1897. See about this in Heb. Encyclopedia III, 857–9 and The Jewish Encyclopedia II, 509–510; † Prof, † E. Schürer, Geschichte des jüdischen Volkes II. S. 496. Cp. to this, Dr. J. Hamburger, Real-Encyclopädie des Judentums II, 92–95. Sim(e)on ben-Azzai, tannai of the 2nd generation (first third of the 2nd century). Jewish Encyclopedia IV, 139–142; The Jewish Encyclopedia II, 672–3. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 1119–1121. Prof. W. Bacher, Die Agada der Tannaiten I, pp. 406–422 and op. S. 494. Prof. H. L. Strack, Einleitung in den Talmud, S. 91. † Prof. E. Schürer, Geschichte des judischen Volkes II, S. 120; II, p. 446. Eleazar ben Dama, tannai of the early 2nd century. Heb. Encyclopedia IV, 148; The Jewish Encyclopedia II, 674. Simeon ben Zoma, tannai of the 2nd generation (beginning of the 2nd century). Heb. Enz. IV, 150–2; The Jewish Encyclopedia II, 682–4. Dr. J. Hamburger, Real-Encyclopädie des Judentums III, Suppl. I (Lpzg 1896), pp. 38–40. Prof. T.P. Bacher, Die Agada der Tannaiten I, 422–430 and op. S. 494. Prof. H. L. Strack, Einleitung in den Talmud, S. 91 † Prof. E. Schürer, Geschichte des judichen Volkes II, S. 535. O Ben-Ta(i)gla see in Heb. Encyclopedias IV, 157; The Jewish Encyclopedia II, 677. Ben Tagla is called Ben Laana in other places, and about this see W. Smend in Theologische Literaturzeitung 1912, 8, Sp. (252–)253 on George F.Moore's treatise, The Definition of the Jewish Canon and the Repudiation of Christian Scriptures in a collection on the occasion of the 70th anniversary of the birth of Ch. A. Briggs, entitled “Essays in Modern Theology and Related Subjects” (New York 1911), p. 99–125. About this city, destroyed on 9 Ab 135, see Heb. Encyclopedia IV, 392–3; The Jewish Encyclopedia III, 123–4; Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 106–8; † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 693–5; Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I. S. 293. Wed. to this † Prof. E. Schürer, Geschichte des judischen Volkes S. 421. 669; Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, S. 146 if. Gamaliel II, Rabban, Tannai of the 1st generation (1st century). Jewish Encyclopedia VI, 138–140; The Jewish Encyclopedia U, 558–9. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 236–7. Prof. H. L. Strack, Einleitung in den Talmud, S. 85. t Prof. J.E. Schürer, Geschichte des judischen Volkes II, S. *429 ff. Prof. THAT. Bonget, Die Religion des Judentums, S. 96. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, S. 9. 203. 297– 344. 354–5 · Herzog-Bauck, Realencyklopädie VI, S. 363–4. Gamaliel II-Jamnian, tannai of the 2nd generation (I-II century). Heb. Encyclopedia VI, 140–5; The Jewish Encyclopedia V, 560–2. Dr. J. Hamburerg, Real-Encyclopädie des Judentums II, pp. 237–250. Prof. H. L. Strack, Einleitung in den Talmud, pp. 86–7. † Prof. E. Schürer, Geschichte des judischen Volkes II, 8. 90. 435–7. 543. Prof. W. Bousset, Die Religion des Judentums, S. 110. 203 and others according to the index S. 604. Prof. Jos. Felten, Neutestamentliehe Zeitgeschichte I, S. 9. 354; II, p. 178. See about this and Dr. J. Hamburger, Real-Encvclopädie des Judentums II, S. 892–7 Hillel 1st 2nd–1st centuries BC. Xp. (Heb. Encyclopedia VI, 490–506; The Jewish Encyclopedia VI, 397–400. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 401–412. Prof. H. L. Strack, Einleitung in den Talmud, pp. 83–84. I. Abrahams, A Short History of Jewish Literature, p. 3. 33. † Prof. E. Schürer, Geschichte des judischen Volkes II, S. 254. 380. 384. 396. 397f. 606. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, S. 350–4. Herzog-Hauck, Realencyklopädie VIII, S. 74–76). Hillel II-nasi, patriarch, 330-365 (Heb. Encyclopedia VI, 506-7; The Jewish Encyclopedia VI, 400. I. Abrahams, A Short History of Jewish Literature, p. 23. † Prof. E. Schürer, Geschichte des jüdischen Volkes I, p. 754). For this Galilean city, see Heb. Encyclopedia VI, 570–1; The Jewish Encyclopedia V, 672; † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 607. 608. 616–7; II, S. 520–1; Prof. Jos. Felten, Neutestamentliehe Zeitgeschichte I, S. 223. 229. 286; Studies in Galillee by Ernest W. Gurney Masterman with a Preface by Prof. Geogre Adam Smith (Chicago 1909), p. 5. 12. 13. 16. 74. 118. 119. 121. 129. 133; cp. Dr. Samuel Klein, Beiträge zur Geographie und Geschichte Galiläas (Lpzg 1909), S. 23. See also in the Jewish Encyclopedia VI, 747–9; The Jewish Encyclopedia V, 18–19. According to the explanation of the academician, professor P.K. Kokovtsov, in both cases, of course, one of the last tannai (4th generation, i.e., the second half of the 2nd century), a school friend and then a rival, according to Talmudic scholarship, r. Jude I (compiled by Mishin: see below), - r. Eleazar ben Simeon (son of Simeon ben Yochai, about whom see below), and his words given here (according to Edersheim) on I:290.47 (from the tr. Baba Metzia vav. Talmud, 85a) read exactly like this: “during all the years of suffering of R. No one rested (died) before his time for Eleazar; during all the years of Rabbi (Judah I) suffering, the world did not need rain." About this r. Eleazar see Prof. W. Bacher, Die Agada der Tannaiten II, S. 400–407 and in reference S. 566. Dr. J. Hamburger, Real-Encyclopädie des Juden turns II, pp. 159–161. The Jewish Encyclopedia V, 104–105. Prof. H. L. Strack, Einleitung in den Talmud, S. 95. Tannai 1st generation (1st century). Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 162–8; III, Suppl. I, pp. 122–3. Prof. W. Bacher, Die Agada der Tannaiten I, pp. 96–155 and indexed S. 492. Prof. H. L. Strack, Einleitung in den Talmud, S. 87. The Jewish Encyclopedia V, 113–115. The same expression regarding translations is given II: 40.54 on behalf of R. And(eg)uds of ben-Ilai, about whom see below on page 40. According to the explanation of academician, Professor P.K. Kokovtsov, here of course the Babylonian amorai of the 4th generation Zera (or Ze’ira) the Younger (IV century), which is called so in contrast to the famous Palestinian amorai of the 3rd generation Zera I (cf. Prof. J. Bacher, Die Agada -der palästinensischen Amoräer III, S. 17. 99.106. 225. 449; Prof. ff L. Strack, Einleitung in den Talmud, S. 105. Here it is mistakenly printed as Sira (see III: 16), although Weber has R. Sera. Ise (Isi, IssJ, Jose, Joseph) ben–Juda(h), Palestinian tannai of the 3rd generation (2nd century). The Jewish Encyclopedia VI, 645–6. Prof. W. Bacher, Die Agada der Tannaiten II, S. 373–6 and under index S. 566. Prof. E. L. Strack, Einleitung in den Talmud, pp. 94–95. Tannai 2nd generation (2nd century). Jewish Encyclopedia VIII, 362–4; The Jewish Encyclopedia VI, 648–650. Dr. J. Hamburger, Real–Encyclopädie des Judentums II, pp. 526–9. Prof. W. Bacher, Die Agada der Tannaiten I, S. 232–263 and in the index S. 492. Here in approx. 50 you need to read: Schechter, p. 273 and not 274). Here, of course, Negaim II, 1 (2); see also in N. A. Pereferkovich, Talmud, vol. VI (St. Petersburg, 1904), p. 294: “R. Ishmael said: Children of Israel, I am their atoning sacrifice.” Wed. The Jewish Encyclopedia XII, 601–2. Jehoshua or Joshua ben-Chananya–Chanina, 2nd generation tannai (2nd century). Jewish Encyclopedia VIII, 916–8; The Jewish Encyclopedia VII, 290–292. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 510–520. Prof. W. Bacher, Die Agada der Tannaiten I, pp. 123–187. 197–210 and according to the index S. 493. Prof. H. L. Strack, Einleitung in der Talmud, pp. 87–88. † Prof. Έ. Schürer, Geschichte des judischen Volkes II, S. 370. 437–8. Joseph Gaglili-Galilee, tannai of the 2nd generation (2nd century). Jewish Encyclopedia VIII, 835–6; The Jewish Encyclopedia VII, 240–1. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 499–502. Prof. W. Bacher, Die Agada der Tannaiten I S. 304–6. 352–365 and no index S. 493. Prof. H. L. Strack, Einleitung in den Talmud, S. 90. Judgment against Akiba regarding Dan. VII, 9, learned here p. Joseph Gaglili, sometimes attributed to El(e)azar ben Arach (see Dr. J. Hamburger, Real-Encyclopädie des Judentums II, S. [155–] 156), a 2nd generation (2nd century) tannai, about whom see also The Jewish Encyclopedia V, 97–98; Prof. W. Bacher, Die Agada der Tannaiten I, S. 69–72 and no index S. 492; Prof. H. L. Strack, Einleitung in den Talmud, S. 88. Tannai 2nd generation (2nd century). Jewish Encyclopedia VIII, 839; The Jeivish Encyclopedia VII, 268. Prof. W. Bacher, Die Agada der Tannaiten 1, pp. 397–400. 395. 436. Prof. H. L. Strack, Einleitung in den Talmud, S. 91 The saying here cited about the dispersion of Israel among the nations to multiply themselves as proselytes is sometimes adopted (in Dr. J. Hamburger, Real-Encyclopädie des Judentums II, S. 167) by Eliezer ben Hyrkanos, about whom see above on page 33. Tannai of the 3rd generation (2nd century). Jewish Encyclopedia VIII, 840–1; The Jewish Encyclopedia VII, 241–2. Dr. J. Hamburger, Rea-lEncyclopädie des Judentums II, S. 493– 8. Prof. W. Bacher, Die Agada der Tannaiten I according to the index S. 493; II, S. 150–190 and according to the index S. 567. Prof. H. L. Strack, Einleitung in den Talmud, S. 93. Spanish rabbi of the 15th century. Heb. Encyclopedia II, 116–122; The Jewish Encyclopedia I, 324–7. Dr. J. Hamburger, Real-Encyclopädie des Judentums III: Suppl. V, S. 12–13; Suppl. VI (Lpzg 1901), pp. 106–111. Abrahams, A. Short History of Jewish Literature, p. 44. Tannay 1st generation, † approx. 120 Y. L. Chertok, Rabbi Joachanan ben Zakkai, his life and work, Odessa 1895. Heb. Encyclopedia VIII, 886–890; The Jewish Encyclopedia VII, 214–7. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 464–473. Prof. W. Bacher, Die Agada der Tannaiten I, S. 22–42 – and according to the index S. 493. † Prof. E. Schürer, Geschichte des judischen Volkes II, S, 32–4. Prof. H. L. Strack, Einleitung in den Talmud, S. 86. I. Abrahams, A Short History of Jewish Literature, p. 24–6. Palestinian amorai 2nd generation, † 279 Heb. Encyclopedia VIII, 891–2; The Jewish Encyclopedia VII, 211–3. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 473–489. Prof. W. Bacher, Die Agada der palästinensischen Amoräer I (Strassburg i, E. 1892), pp. 205–239. Prof. H. L. Strack, Einleitung in den Talmud, S. 101. I, Abrahams, A. Short History of Jewish Literature, p. 22. Nasi (president of the Sanhedrin) in the 2nd half of the 2nd century. to r. Chr. Heb. Encyclopedia VIII, 916; The Jewish Encyclopedia VII, 295. † Prof. E. Schürer, Geichichte des judischen Volkes II, S. 254. 416. 422. Prof. H. L. Strack, Einleitung in den Talmud, S. 83. Tannai of the 3rd generation (in the middle of the 2nd century), a contemporary of r. Meira. Heb. Encyclopedia VIII, 940–2; The Jewish Encyclopedia VII, 343–4. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 452–460. Prof. W. Bacher, Die Agada der Tannaiten I according to the index S. 493; II, pp. 191–224. 225–228. 237–274 and according to the index S 567. Prof. H. L. Strack, Einleitung in den Talmud, S. 93. The saying given II: 40.56 is also learned by Eliezer ben Hyrkanos, as see above on page 33.2. According to the instructions of academician, professor P.K. Kokovtsov, here, of course, r. I(eg)uda bar-Ezekiel, one of the first Babylonian Amoraim, founder of the rabbinical school in Pumbedita, † 299 (see about him The Jewish Encyclopedia VII, 342–3; The Jewish Encyclopedia VIII, 943–4; Dr. J. Hamburger, Real-Encyclopädie des Judentums II, S. 451–452; Prof. W. Bacher, Die Agada der balylonischen Amoräer, S. 47–52; Prof. H. L. Strack, Einleitung in den Talmud, S. 103); he is a student and usual transmitter of the saying of the Rab, i.e. Abba Ariki, the famous founder (219) of the Sura Academy, † 247 (see about him The Jew. Enc. I, 29-30; Heb. Enc. I, 42-47; Hamburger II, 956-966; Bacher cit., S. 1-33; Strack, S. 100–101) and p. Samuel, "astronomer" (see below). This is the editor of the Mishnah, gen. 135, † approx. 220 (210) M. Bazilevsky, Rabbi Yehuda Ganasi, compiler of the Mishnah, his life and work, Odessa 1894. Jewish Encyclopedia VIII, 925–931. The Jewish Encyclopedia VII, 333–7. Dr. J■ Hamburger, Keal-Encyclopädie des Judentums II, pp. 440–450. Prof. W. Bacher, Die Agada der Tannaiten II, S. 454–485 and in the index S. 566–7. † Prof. E. Schürer, Geschichte des judischen Volkes I, pp. 120–121. Prof. H. L. Strack, Einleitung in den Talmud, 96–97. I. Abrahams, A Short History of Jewish Literature, p. 7–8. Some of what we give is learned by Judah II, the son of Gamaliel III. Some of what we give is learned by Judah II, the son of Gamaliel III and the grandson of Judah I, who lived in the middle of the 3rd century. (Heb. Encyclopedia VIII, 931–2; The Jewish Encyclopedia VII, 337–8. Prof. H. L. Strack, Einleitung in den Talmud, S. 99). Heb. Encyclopedia IX, 404–5; The Jewish Encyclopedia X, 287. † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 657. 666–670. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, S. 277 ff. Maimonides or Moses ben Maimon (Rambam) b. at Cordova March 30, 1135, died at Cairo December 13, 1204. Jewish Encyclopedia X, 507–526; The Jewish Encyclopedia IX, 73–87. Dr. J. Hamburger, Real-Encyclopädie des Judentums III: Suppl. V (Lpzg 1900), S. 115–127; III Suppl. VI (Lpzg 1901), pp. 86–98. † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 128.209.754; II, S. 410. 497. Prof.H. L. StracJc, Einleitung in den Talmud, S. 140. 146–7. 159. I. Abrahams, A Short History of Jewish Literature, p. 81 sqq. Tannay 3rd generation, b. OK. 110, † in Lydia c. 165 Jewish Encyclopedia X, 790–5; The Jewish Encyclopedia VIII, 432–5. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 705–715. Prof. W. Bacher, Die Agada der Tannaiten I according to the index S. 494; II, S. 1–69 and according to the instructions. S. 568. † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 120. 123; II, S. 55. Prof. H. L. Strack, Einleitung in den Talmud, S. 93. I. Abrahams. A Short History of Jewish Literature, p. 7.34. Menachem ben Benjamin Recanati, Italian rabbi of the late 13th and early 14th centuries: The Jewish Encyclopedia X, 340. Hoschajah Rabba, Berabbi or Beribbi, Oshaya Rabba, 1st generation Palestinian Amorai (c. 200). Jewish Encyclopedia XII, 177–9; The Jewish Encyclopedia VI, 475–6– Prof. W. Bacher, De Agada der palästinensischen Amoräer I, S. 89–108 and according to the index S. 576; III, S. 565. Prof. H. L. Strack, Einleitung in den Talmud, S. 99. General issues specifically discussed in the study are noted in the titles of the treatises, and here specific points scattered throughout the two volumes of the book are indicated in a systematic manner. Wed. to this and Dr. Hermann Fischer, Professor der Chirurgie, Geh. Medizinalrat (Breslau–Berlin), Die Krankheit des Apostels Paulus in “Biblische Zeit-nnd Streitfragen zur Aufklärung der Gebildeten”, herausg. von Prof. D. Friedrich Kropatscheck, VII. Serie 4. Heft (Gr. Lichterfelde–Berlin 1911). Phinehas ben Jair, tannay of the 4th generation (2nd–3rd centuries). The Jewish Encyclopedia X, 20–21. Prof. W. Bather, Die Agada der Tannaiten II, pp. 495–9. Prof. H. L. Strack, Einleitung in den Talmud, S. 95. About it, see a separate chapter in the second book (pp. 426–811), and here particular points are systematically classified. According to academician prof. P.K. Kokovtsov, this is an unknown face of the Tannaite era. This is Rabbah bar Yosef bar Hama, a Babylonian amorai of the 4th generation (c. 289–† 352). See Dr. H. Graetz, Geschichte der Juden IV (Berlin 1853), S. 414 ff.; Prof. W. Bacher, Die Agada der babylonischen Amoräer (Strassburg i. E. 1878), S. 114–133; The Jewish Encyclopedia X, 288–9; Prof. H. L. Strack, Einleitung in den Talmud, pp. 108–9. Here - according to Weber - Rabba is mistakenly printed, as in the shaft. The Talmud identifies a representative of the 3rd generation of Babylonian Amoraim and the teacher of Rabbah bar-Yosef, Rabbah bar-Nahmani (c. 270–† c. 330). See about him Dr. N. Graetz, Geschichte der Juden IV, 400 ff·; Prof W. Bacher, Die Agada der babylonischen Amoräer, S. 97–101; The Jewish Encyclopedia X, 292–3; Prof. H. L. Strack, Einleitung in den Talmud, S. 107. [We owe clarifications about Rab and Rabba to academician prof. P.K. Kokovtsov.] Solomon bar Isaac, b. 1040, † July 13, 1105. The Jewish Encyclopedia X, 324–8. Dr. J. Hamburger, Real-Encyclopädie des Judentums III, Suppl. -VI (Lpzg 1901), S. 40–42. I. Abrahams, A Short History of Jewish Literature, p. 71,599. Resh Lakish or Simeon ben Lakish, 2nd generation Palestinian Amorai, b. OK. 200 g, † approx. 275 The Jewish Encyclopedie XI, 354–5. Prof. W. Bacher, Die Agada der palästinesischen Amoräer I, S. 340–418 and according to the index S. 579. † Prof. E. Schürer, Geschichte des judischen Volkes III, S, 396. Prof. H. L. Strack, Einleitung in den Talmud, S. 101–2. I. Abrahams, A Short History of Jewish Literature, p. 22. Saadia ben Joseph, b. 892, † 942. The Jewish Encyclopedia X, 579–586. Dr. J. Hamburger, Real-Encyclopädie des Judentums III, Suppl. VI, pp. 46–56. 111–119 I. Abrahams, A Short. History of Jewish Literature, p. 53sqq. † Prof. E. Schürer, Geschichte des judischen Volkes II, S. 547; III, S. 219. Cp. The Jewish Encyclopedia X, 665–6. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, S. 1060–1. Samuel Yarhina'ah (astronomer) or Mar Samuel, son,. Abba bar-Abba, Babylonian amorai of the 1st generation, famous associate of Rab (Abba-Ariki: see p. 40.2) in Babylonia, head of the academy in the city of Negardea, b. OK. 165, † approx. 254. The Jewish Encyclopedia XI, 29–31. Dr. J. Hamburger, Real-Encycsopädie Ties Judentums II, pp. 1072–9. Prof. W. Bacher, Die Agada der babylonischen Amoräer, S. 37–45. Prof.L. Strack, Einleitung in den Talmud, S. 101. Palestinian amorai of the 3rd generation (III–early IV centuries). The Jewish Encyclopedia XI, 25–26. Prof. W. Bacher, Die Agada der palästinensischen Amoräer I, S. 477–551 and according to the index S. 579. Prof. H. L, Strack, Einleitung in den Talmud, S. 103. T. e. younger, tannai of the 2nd generation (at the beginning of the 2nd century). The Jewish Encyclopedia XI, 21–22. Prof. W. Bacher, Die Agada der Tannaiten I, S. 370–2 and index S. 494. Prof. H. L. Strack, Einleitung in den Talmud, S. 87. 88. † Prof. E. Schürer, Geschichte des judischen Volkes II, S. 543. According to the explanation of academician, professor I.K. Kokovtsov, this is a Safra-Babylonian amorai of the 4th generation (IV century), a contemporary of Rabbah bar Joseph † 352 (see pp. 61.3). See about him Prof. W. Bacher. Die Agada der babylonischen Amoräer, S. 116, “Die Agada der palästinensischen Amoräer II, S. 96–97. 116.1; III, S. 9.6. 520. 521.2. 629.4. 672.8. 730.6. 755; Die Agada der Tannaiten II, S. 385.4. Here it is mistakenly printed (according to Schiller-Szinesy) “Safro”. The “son of brother” of Simeon’s father mentioned here, that is, the cousin of Patriarch Simeon II, is not known by name. Wed. Prof. W. Bacher, Die Agada der Tannaiten II, pp. 324–5. They are distinguished by Rabban Simeon (ben Gamaliel I: see pp. 27.4), president of the Sanhedrin before the destruction of Jerusalem (The Jewish Encyclopedia XI, 347; Dr. J. Hamburger, Real-Encyclopädie des Judentums II, p..1121; Prof. W. Backer, Die Agada der Tannaiten I, p. 12. 74. 86. 234; Prof. H. L. Strack, Einleitung in den Talmud, S. 85; Prof. Jos. Felten, Neutestamentliche I, S. 355), and Simeon II ben Gamaliel II (see p. 27.2), the father of Judah I - Nasi, Tannai of the 3rd generation, i.e. 1st half. II century (The Jewish Encyclopedia IX, 347–8; J. Hamburger ibid. II, S. 1121–4; W. Bacher ibid. II, S. 822–334; TL L. Strack ibid., S., but sometimes they are confused with each other; in the first and third places we have of course Simeon II, and in the second place Simeon I. This is the father of Gamaliel I. See The Jewish Encyclopedia XI, 347. Prof. W. Bacher, Die Agada der Tannaiten I, S. 12. † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 555. II, S. 429. Tannai of the 3rd generation (2nd century). The Jewish Encyclopedia XI, 359–363. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 1124–1133. Prof. W. Bacher, Die Agada der Tannaiten II, S. 70–149 and in reference S. 568. Prof. H. L. Strack, Einleitung in den Talmud, S. 93. Palestinian amorai of the 2nd generation (III century). Prof. W. Backer, Die Agada der palästinensischen Amoräer I, S. 552–566 and according to the index S. 579. Prof. H. L. Strack, Einleitung in den Talmud, S. 102. I. Abrahams, A Short History of Jewish Literature, p. 22. Tannai of the 2nd generation (I–II centuries). The Jewish Encyclopedia XII, 56–7. Dr. J. Hamburger, Real-Encielopädie des Judentums II, 1196–7. Prof. W. Bacher, Die Agada der Tannaiten I, S. 342–352 and index S. 494. Prof. H. L. Strack, Einleitung in den Talmud, pp. 89–90. † Prof. E. Schürer, Geschichte des judischen Volkes II, pp. 444–5. Ullа bar Ismael, Babylonian amorai of the 3rd generation (III–IV centuries). The Jewish Encyclopedia XII, 340. Prof. W. Bacher, Die Agada der babylonischen Amoräer, S. 98–7. Prof. H. L. Strack, Einleitung in den Talmud, S. 107. The study devotes a special treatise to Philo (II, 213–425), and here particular points are highlighted. See also the dissertation of prof. V. F. Ivanitsky, Philo of Alexandria: life and review of literary activity, Kiev 1911. Chananja b. Chizkija b. Garon, about whom see Prof. W. Bacher» Die Agada der Tamiaiten I, S. 18–19. Hanina or Hananiah, 3rd generation Palestinian amoraim (3rd–4th centuries). The Jewish Encyclopedia VI, 206. Prof. W. Bacher, Die Agada der palästinensischen Amoräer III, S. 550–2. Prof. H. L. Strack, Einleitung in den Talmud, S. 105. Tannai of the 1st generation (1st century), for which the name “Hanania” is considered more correct. Prof. W. Bacher, Die Agada der Tannaiten I, pp. 51–3. Prof. H. L. Strack, Einleitung in den Talmud, S. 85. † Prof. E. Schürer, Geschichte des judischen Volkes I, S. 119; II, S. 322. 434–5. Tannai of the 5th generation (2nd century), a contemporary of Judah I (compiler of Mishina), Hiyya bar-Abba, also called “elder” or: I (in contrast to the Babylonian amorai of the 3rd century, also Hiyya bar-Abba). The Jewish Encyclopedia VI, 430–1. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 137–140. Prof. W. Bacher, Die Agada der Tannaiten II, S. 520–530 and index S. 565. Prof. H. L. Strack, Einleitung in den Talmud, S. 98. 1. Abrahams, A Short History of Jewish Literature, p. 24. The translation of Hamburger given here “wo Sünden unvermeidlich sind” academician, prof. P.K. Kokovtsov finds it inaccurate and reports the following interpretation of the original: “from the place where. sin." Palestinian amorai of the 5th generation (first half of the 4th century). The Jewish Encyclopedia VI, 493. Prof. W. Bacher, Die Agada der palästinensischen Amoräer III, S. 272–302 and under index S. 782. Prof. H. L. Strack, Einleitung in den Talmud, S. 109. Shammai ha-Zaken (elder) in the 1st century BC. Chr. The Jewish Encyclopedia XI, 230. Bg. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 1061–2. Prof. H. L. Strack, Einleitung in den Talmud, S. 84. I. Abrahams, A Short History of Jewish Literature, p. 3.† Prof. To Schürer, Geschichte des judischen Volkes II, S. Z254. 384. 417. 423–7. Wed. The Jewish Encyclopedia XI, 266–7. Dr. J-Hamburger, Real-Encyclopädie des Judentums II, pp. 1087–1092. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I, pp. 364–5. 367. † Prof. E. Schürer, Geschichte des judischen Volkes II, pp. 528–9. 537–8. Cp. The Jewish Encyclopedia XI, 270–282. Dr. J. Hamburger, Real-Encyclopädie des Judentums II, pp. 1092–9. † Prof. E. Schürer, Geschichte des judischen Volkes II, pp. 538–544. Prof. Jos. Felten, Neutestamentliche Zeitgeschichte I. S. 365–7; II, p. 165. Babylonian amorai of the 3rd generation (III–IV centuries). The Jewish Encyclopedia XI, 285–6. Prof. H. L. Strack, Einleitung in den Talmud, S. 106. Yudan or Judan, Palestinian amorai of the 4th generation (IV century). Jewish Encyclopedia IX, 1. Prof. W. Bacher, Die Agada der palästinensischen Amoräer III, S. 237–272 and according to the index S. 786. Prof. H. L. Strack, Einleitung in den Talmud, S. 108. See about this in I.P. Smirnov, Therapists and essay, Philo “0 contemplative life”, Kiev 1909. You might be interested in: