¹ The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

³¹ The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

³² The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

¹ A false balance is abomination to the LORD: but a just weight is his delight.

² When pride cometh, then cometh shame: but with the lowly is wisdom.

³ The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

⁴ Riches profit not in the day of wrath: but righteousness delivereth from death.

⁵ The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

⁶ The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

⁷ When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

⁸ The righteous is delivered out of trouble, and the wicked cometh in his stead.

⁹ An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

¹⁰ When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

¹¹ By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

¹² He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

⁷ But though the righteous be prevented with death, yet shall he be in rest.

⁸ For honourable age is not that which standeth in length of time, nor that is measured by number of years.

⁹ But wisdom is the gray hair unto men, and an unspotted life is old age.

¹⁰ He pleased God, and was beloved of him: so that living among sinners he was translated.

¹¹ Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

¹² For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³ He, being made perfect in a short time, fulfilled a long time:

¹⁴ For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

¹⁵ This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

⁹ I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

¹⁰ The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

¹¹ I am the good shepherd: the good shepherd giveth his life for the sheep.

¹² But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

¹³ The hireling fleeth, because he is an hireling, and careth not for the sheep.

¹⁴ I am the good shepherd, and know my sheep, and am known of mine.

¹⁵ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

¹⁶ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

⁸ For the man is not of the woman; but the woman of the man.

⁹ Neither was the man created for the woman; but the woman for the man.

¹⁰ For this cause ought the woman to have power on her head because of the angels.

¹¹ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

¹² For as the woman is of the man, even so is the man also by the woman; but all things of God.

¹³ Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁵ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

¹⁶ But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁷ Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

¹⁸ For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁹ For there must be also heresies among you, that they which are approved may be made manifest among you.

²⁰ When ye come together therefore into one place, this is not to eat the Lord’s supper.

²¹ For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

²² What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

²⁶ For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁷ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

²⁸ For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

¹ Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

² A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

¹⁰ And his disciples asked him, saying, Why then say the scribes that Elias must first come?

¹¹ And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

¹² But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

¹³ Then the disciples understood that he spake unto them of John the Baptist.

¹⁴ And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

¹⁵ Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

¹⁶ And I brought him to thy disciples, and they could not cure him.

¹⁷ Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

¹⁸ And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

¹⁴ Ye are the light of the world. A city that is set on an hill cannot be hid.

¹⁵ Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

¹⁶ Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸ For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁹ Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

¹ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

² For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

³ Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

⁴ And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

⁵ But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁶ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

⁷ But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

⁸ Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

⁹ But he that denieth me before men shall be denied before the angels of God.

¹⁰ And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

¹¹ And when they bring you unto the synagogues, and {unto} magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

¹² For the Holy Ghost shall teach you in the same hour what ye ought to say.

¹³ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

¹⁴ And he said unto him, Man, who made me a judge or a divider over you?

¹⁵ And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

¹⁶ And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

¹⁷ And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

¹⁸ And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

¹⁹ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, {and} be merry.

²⁰ But God said unto him, {Thou} fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? {thy...: Gr. do they require thy soul}

²¹ So {is} he that layeth up treasure for himself, and is not rich toward God.

²² And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³ The life is more than meat, and the body {is more} than raiment.

²⁴ Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵ And which of you with taking thought can add to his stature one cubit?

²⁶ If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷ Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸ If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more {will he clothe} you, O ye of little faith?

²⁹ And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. {neither...: or, live not in careful suspense}

³⁰ For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

³¹ But rather seek ye the kingdom of God; and all these things shall be added unto you.

³² Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

³³ Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

³⁴ For where your treasure is, there will your heart be also.

³⁵ Let your loins be girded about, and {your} lights burning;

³⁶ And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

³⁷ Blessed {are} those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

³⁸ And if he shall come in the second watch, or come in the third watch, and find {them} so, blessed are those servants.

³⁹ And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

⁴⁰ Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

⁴¹ Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

⁴² And the Lord said, Who then is that faithful and wise steward, whom {his} lord shall make ruler over his household, to give {them their} portion of meat in due season?

⁴³ Blessed {is} that servant, whom his lord when he cometh shall find so doing.

⁴⁴ Of a truth I say unto you, that he will make him ruler over all that he hath.

⁴⁵ But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

⁴⁶ The lord of that servant will come in a day when he looketh not for {him}, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. {cut...: or, cut him off}

⁴⁷ And that servant, which knew his lord's will, and prepared not {himself}, neither did according to his will, shall be beaten with many {stripes}.

⁴⁸ But he that knew not, and did commit things worthy of stripes, shall be beaten with few {stripes}. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁹ I am come to send fire on the earth; and what will I, if it be already kindled?

⁵⁰ But I have a baptism to be baptized with; and how am I straitened till it be accomplished! {straitened: or, pained}

⁵¹ Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

⁵² For from henceforth there shall be five in one house divided, three against two, and two against three.

⁵³ The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

⁵⁴ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

⁵⁵ And when {ye see} the south wind blow, ye say, There will be heat; and it cometh to pass.

⁵⁶ {Ye} hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

⁵⁷ Yea, and why even of yourselves judge ye not what is right?

⁵⁸ When thou goest with thine adversary to the magistrate, {as thou art} in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

⁵⁹ I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.