²² And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

²³ And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

²⁷ But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

²⁸ Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

²⁹ That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

³⁰ And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

¹⁰ I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

¹¹ For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

¹ For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

² And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

³ Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

⁴ Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

⁵ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

¹ Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

² For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

³ And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

⁴ Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.

⁵ Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

⁶ The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

⁷ All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

⁸ Who are these that fly as a cloud, and as the doves to their windows?

⁹ Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

¹⁰ And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

¹¹ Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

¹² For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

¹³ The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

¹⁴ The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

¹⁵ Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

¹⁶ Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

⁹ I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

¹⁰ The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

¹¹ I am the good shepherd: the good shepherd giveth his life for the sheep.

¹² But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

¹³ The hireling fleeth, because he is an hireling, and careth not for the sheep.

¹⁴ I am the good shepherd, and know my sheep, and am known of mine.

¹⁵ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

¹⁶ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

⁹ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

¹⁰ But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

¹¹ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

¹² Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

¹³ Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

¹⁴ But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁵ But he that is spiritual judgeth all things, yet he himself is judged of no man.

¹⁶ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

¹ And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

² I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

³ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

⁴ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

⁵ Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

⁶ I have planted, Apollos watered; but God gave the increase.

⁷ So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

⁸ Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

¹¹ But I certify you, brethren, that the gospel which was preached of me is not after man.

¹² For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

¹³ For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

¹⁴ And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

¹⁵ But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

¹⁶ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

¹⁷ Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

¹⁸ Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

¹⁹ But other of the apostles saw I none, save James the Lord’s brother.

³¹ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³² Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³⁴ All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

³⁵ That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

³⁶ Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

¹ Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

² But he that entereth in by the door is the shepherd of the sheep.

³ To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

⁴ And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

⁵ And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

⁶ This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

⁷ Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

⁸ All that ever came before me are thieves and robbers: but the sheep did not hear them.

⁹ I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

¹ And he began to speak unto them by parables. A {certain} man planted a vineyard, and set an hedge about {it}, and digged {a place for} the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

² And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

³ And they caught {him}, and beat him, and sent {him} away empty.

⁴ And again he sent unto them another servant; and at him they cast stones, and wounded {him} in the head, and sent {him} away shamefully handled.

⁵ And again he sent another; and him they killed, and many others; beating some, and killing some.

⁶ Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

⁷ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

⁸ And they took him, and killed {him}, and cast {him} out of the vineyard.

⁹ What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

¹⁰ And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

¹¹ This was the Lord's doing, and it is marvellous in our eyes?

¹² And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

¹³ And they send unto him certain of the Pharisees and of the Herodians, to catch him in {his} words.

¹⁴ And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

¹⁵ Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see {it}. {penny: valuing of our money seven pence halfpenny}

¹⁶ And they brought {it}. And he saith unto them, Whose {is} this image and superscription? And they said unto him, Caesar's.

¹⁷ And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

¹⁸ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

¹⁹ Master, Moses wrote unto us, If a man's brother die, and leave {his} wife {behind him}, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

²⁰ Now there were seven brethren: and the first took a wife, and dying left no seed.

²¹ And the second took her, and died, neither left he any seed: and the third likewise.

²² And the seven had her, and left no seed: last of all the woman died also.

²³ In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

²⁴ And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

²⁵ For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

²⁶ And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I {am} the God of Abraham, and the God of Isaac, and the God of Jacob?

²⁷ He is not the God of the dead, but the God of the living: ye therefore do greatly err.

²⁸ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

²⁹ And Jesus answered him, The first of all the commandments {is}, Hear, O Israel; The Lord our God is one Lord:

³⁰ And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this {is} the first commandment.

³¹ And the second {is} like, {namely} this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

³² And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

³³ And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love {his} neighbour as himself, is more than all whole burnt offerings and sacrifices.

³⁴ And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him {any question}.

³⁵ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

³⁶ For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

³⁷ David therefore himself calleth him Lord; and whence is he {then} his son? And the common people heard him gladly.

³⁸ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and {love} salutations in the marketplaces,

³⁹ And the chief seats in the synagogues, and the uppermost rooms at feasts:

⁴⁰ Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

⁴¹ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. {money: a piece of brass money}

⁴² And there came a certain poor widow, and she threw in two mites, which make a farthing. {mites: it is the seventh part of one piece of that brass money}

⁴³ And he called {unto him} his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

⁴⁴ For all {they} did cast in of their abundance; but she of her want did cast in all that she had, {even} all her living.