☦ Православен календар — јулијански календар
грегоријански календарјулијански календар☦ Светители на денот
- Синаксис на Архангел Гаврил
📜 Житие
Архангел Гаврил е почитуван како еден од главните ангели во православната традиција, неговото име значи „Бог е мојата сила“. Неговата улога е цврсто утврдена во Светото Писмо: му се јави на свештеникот Захарија за да го објави раѓањето на Јован Крстител (Лука 1:11-20), а подоцна и на Дева Марија за да го објави Воплотувањето Христово (Лука 1:26-38). Овие божествени објави се централни за православното разбирање на службата на Гаврил. Синаксисот на Архангел Гаврил се слави секоја година на 26 март (8 април според некои традиции), во знак на сеќавање на неговата служба и застапништво. Како небесен гласник, Гаврил е почитуван поради неговата верна комуникација на Божјата волја на човештвото, отелотворувајќи ја ангелската улога на носење божествено откровение. Неговиот празник се одбележува со химни и молитви во чест на неговата света функција во небесниот домаќин. - Светиот маченик Голиндук Персиски (6 в.)
📜 Житие
Светиот маченик Голиндук Персиски, почитуван во VI век, е запаметен како благородник кој упорно одбивал да се откаже од својата христијанска вера за време на период на интензивен прогон под сасанидските владетели. Историските записи за неговиот живот се ретки, но православната традиција го зачувува неговото сведоштво како еден од многуте верници кои пострадале за Христа во Персија. Тој е одбележан меѓу мачениците кои претрпеле мачење и смрт поради нивната непоколеблива посветеност на Евангелието, олицетворувајќи ја храброста на Црквата во непријателска земја. Неговиот празник се одбележува во рамките на православниот литургиски календар, сведоштво за трајното наследство на оние кои избрале мачеништво наместо отпадништво. Црквата го почитува овој спомен како силен сведок на непоколебливата вистина Христова, чија светлина свети низ темнината на прогонството, инспирирајќи ги генерациите цврсто да се држат за верата дури до смрт. - Свети Јулијан, епископ од Кеноманис (Ле Ман) (1 в.)
📜 Житие
Свети Јулијан е почитуван како прв епископ на Ле Ман (антички Кеноманис) во Галија. Историските записи, вклучително и раните црковни списоци и Синаксарионот на Православната Црква, го идентификуваат како прв епископ на оваа столица, основана во раниот христијански период. Во православниот литургиски календар се одбележува како светец и епископ. Иако точните датуми на неговото епископство не се дефинитивно запишани, тој традиционално се поврзува со 1 или почетокот на 2 век, како одраз на периодот кога христијанството почнало да се вкорени во Галија. Неговото наследство е зачувано во црквата Ле Ман, каде што е препознаен како основна фигура. Никакви конкретни чуда или детални настани од неговиот живот не се документирани во широко прифатените историски или црковни извори. Тој е почестен како светец со чијашто служба е основана христијанската заедница во регионот, а неговиот празник се одбележува во рамките на православната традиција. - Упокојување на Фотиос Контоглу (1965) (30 јуни OC)
📜 Житие
Свети Фотиј Контоглу (1895–1965) бил познат грчки православен иконограф, теолог и писател. Роден во Константинопол (Истанбул) во 1895 година, тој го посветил својот живот на обновувањето и промовирањето на традиционалната православна иконографија. Студирал уметност во Атина, а подоцна многу патувал, длабоко проучувајќи ги античките византиски и руски техники на иконопис. Контоглу стана клучна фигура во оживувањето на автентичната иконографија во Православната црква во 20 век, нагласувајќи ја теолошката длабочина и духовниот израз над обичната уметничка имитација. Неговите списи, вклучувајќи ги „Значењето на иконите“ и „Животот на Христос“, длабоко влијаеле на православното разбирање на светата уметност. Служеше како свештеник и беше познат по својот подвижнички живот и посветеност на православната традиција. Свети Фотиј почина во Атина на 30 јуни 1965 година (стар календар), оставајќи трајно наследство преку неговите икони, теолошки дела и неговата улога во ревитализацијата на православната уметничка практика. Неговиот празник се одбележува на 30 јуни.
📖 Читања на денот
Апостол — Римјаните 16:17-24 KJV
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
22 I Tertius, who wrote this epistle, salute you in the Lord.
23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
24 The grace of our Lord Jesus Christ be with you all. Amen.
Евангелие — Матеј 13:10-23 KJV
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
✠ Непрекинато читање на Евангелието
Марко 10 KJV
1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away {his} wife? tempting him.
3 And he answered and said unto them, What did Moses command you?
4 And they said, Moses suffered to write a bill of divorcement, and to put {her} away.
5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6 But from the beginning of the creation God made them male and female.
7 For this cause shall a man leave his father and mother, and cleave to his wife;
8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
9 What therefore God hath joined together, let not man put asunder.
10 And in the house his disciples asked him again of the same {matter}.
11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
13 And they brought young children to him, that he should touch them: and {his} disciples rebuked those that brought {them}.
14 But when Jesus saw {it}, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16 And he took them up in his arms, put {his} hands upon them, and blessed them.
17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18 And Jesus said unto him, Why callest thou me good? {there is} none good but one, {that is}, God.
19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
20 And he answered and said unto him, Master, all these have I observed from my youth.
21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
22 And he was sad at that saying, and went away grieved: for he had great possessions.
23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26 And they were astonished out of measure, saying among themselves, Who then can be saved?
27 And Jesus looking upon them saith, With men {it is} impossible, but not with God: for with God all things are possible.
28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31 But many {that are} first shall be last; and the last first.
32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
33 {Saying}, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36 And he said unto them, What would ye that I should do for you?
37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40 But to sit on my right hand and on my left hand is not mine to give; but {it shall be given to them} for whom it is prepared.
41 And when the ten heard {it}, they began to be much displeased with James and John.
42 But Jesus called them {to him}, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. {are...: or, think good}
43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44 And whosoever of you will be the chiefest, shall be servant of all.
45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, {thou} Son of David, have mercy on me.
48 And many charged him that he should hold his peace: but he cried the more a great deal, {Thou} Son of David, have mercy on me.
49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
50 And he, casting away his garment, rose, and came to Jesus.
51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. {made...: or, saved thee}
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