☦ Pravoslávny kalendár — gregoriánsky kalendár
gregoriánsky kalendárjuliánsky kalendár☦ Svätí dňa
- Martys Trophimus, Theophilus a spoločníci
📜 Život svätého
Svätí Trofimus, Teofil a ich spoločníci boli umučení počas prenasledovania kresťanov za rímskeho cisára Decia v treťom storočí. Trofimus slúžil ako diakon a Theophilus ako kňaz. Patrili do skupiny kresťanov, ktorí trpeli pre svoju vieru v meste Efez. Ich mučeníctvo si vo východnej pravoslávnej cirkvi pripomínajú 22. mája (juliánsky kalendár). Mená týchto svätých sa objavujú v starovekých martyrológiách a liturgických kalendároch, čím potvrdzujú ich historickú úctu. Sú uznávaní ako vyznávači kresťanskej viery, ktorí napriek ťažkému prenasledovaniu zostali pevní vo svojom svedectve o Kristovi. Ich spoločné svedectvo je dôkazom odolnosti ranej Cirkvi. Sú ctení ako svätí mučeníci, ktorých životy a smrť sú príkladom neochvejnej oddanosti evanjeliu. - Hieromučeník Apollinarius, biskup z Ravenny (75)
📜 Život svätého
Hieromučeník Apollinarius slúžil ako biskup v Ravenne na začiatku 4. storočia. Je pripomínaný ako mučeník, ktorý trpel počas Diokleciánovho prenasledovania (asi 303-313 n. l.). Historické záznamy, vrátane *Martyrologium Hieronymianum* a raných cirkevných dokumentov, svedčia o jeho biskupstve a mučeníctve v Ravenne. Je uctievaný ako hieromučeník, čo znamená jeho smrť pre vieru počas zastávania úradu biskupa. Jeho sviatok sa vo východnom pravoslávnom liturgickom kalendári slávi 22. marca. Cirkev si ho ctí ako neochvejného pastiera, ktorý svedčil o Kristovi svojím životom a smrťou, znášal mučenie a popravy za svoje kresťanské svedectvo. Jeho relikvie sa tradične uchovávajú v Ravenne, kde si ho pripomínajú ako základnú osobnosť mestskej kresťanskej komunity. Jeho mučeníctvo je príkladom odvahy biskupov, ktorí čelili cisárskemu prenasledovaniu v ranej Cirkvi. - Svätý prorok Ezechiel (6. stor. pred Kr.)
📜 Život svätého
Svätý prorok Ezechiel, kňaz z kmeňa Levi, prorokoval v šiestom storočí pred Kristom počas babylonského vyhnanstva judského ľudu. V roku 597 pred Kristom bol spolu s kráľom Jehojachinom a jeho dvorom zajatý do Babylonu. Ezechiel dostal počas pobytu vo vyhnanstve božské videnia a proroctvá, vrátane videnia Božieho voza, údolia suchých kostí a obnovy Jeruzalema. Jeho proroctvá varovali pred pádom Jeruzalema do Babylonu v roku 586 pred Kristom, opisovali budúcu slávu chrámu a predpovedali návrat vyhnancov. Pravoslávna cirkev ho uctieva ako jedného z dvanástich menších prorokov, pričom si ho pripomína 13. januára. Jeho spisy, zaznamenané v Knihe Ezechielovej, sú súčasťou starozákonného kánonu a čítajú sa v cirkevnom liturgickom cykle. Je ctený ako veštec Božieho majestátu a ohlasovateľ Božieho súdu a milosrdenstva. - Spravodlivá Anna (Hannah), matka proroka Samuela Spravodlivá Anna (Hannah), matka proroka Samuela
📜 Život svätého
Svätá Anna (Susanna) z Leukadia (alebo Leukati) sa narodila v Konštantínopole v roku 840 za vlády cisára Theophila ikonoborca (829-842) a bola dcérou bohatej a významnej rodiny. Mala veľa fyzických a duchovných darov, pretože bola vychovaná „v disciplíne a…
📖 Čítania dňa
Apoštol — Rimanom 16:1-16 KJV
1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
3 Greet Priscilla and Aquila my helpers in Christ Jesus:
4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
6 Greet Mary, who bestowed much labour on us.
7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
8 Greet Amplias my beloved in the Lord.
9 Salute Urbane, our helper in Christ, and Stachys my beloved.
10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
13 Salute Rufus chosen in the Lord, and his mother and mine.
14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
16 Salute one another with an holy kiss. The churches of Christ salute you.
Evanjelium — Matúš 13:3-9 KJV
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.
✠ Súvislé čítanie evanjelia
Marek 7 KJV
1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. {defiled: or, common}
3 For the Pharisees, and all the Jews, except they wash {their} hands oft, eat not, holding the tradition of the elders. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
4 And {when they come} from the market, except they wash, they eat not. And many other things there be, which they have received to hold, {as} the washing of cups, and pots, brasen vessels, and of tables. {pots: sextarius is about a pint and an half} {tables: or, beds}
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with {their} lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching {for} doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, {as} the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. {reject: or, frustrate}
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 And ye suffer him no more to do ought for his father or his mother;
12 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
13 And when he had called all the people {unto him}, he said unto them, Hearken unto me every one {of you}, and understand:
14 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
15 If any man have ears to hear, let him hear.
16 And when he was entered into the house from the people, his disciples asked him concerning the parable.
17 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, {it} cannot defile him;
18 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
19 And he said, That which cometh out of the man, that defileth the man.
20 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
21 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: {covetousness...: Gr. covetousnesses, wickednesses}
22 All these evil things come from within, and defile the man.
23 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know {it}: but he could not be hid.
24 For a {certain} woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
25 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. {Greek: or, Gentile}
26 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast {it} unto the dogs.
27 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
28 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
29 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
30 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
31 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
32 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
33 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
34 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
35 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published {it};
36 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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