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  • Вен. Тома од планината Малеон
    📜 Житие
    Преподобен Тома Малеонски е запаметен во православната традиција како монах кој се подвизувал на планината Малеон во Грција. Неговото име се појавува во црковниот литургиски календар, иако историските записи за неговиот живот се ретки. Малку е сигурно познато надвор од неговото монашко посветување и местото на неговата земна борба. Тој е почитуван како еден од многуте анонимни Божји слуги кои го барале Царството преку смирение, молитва и тивко послушание во монашката заедница. Неговиот празник се празнува на 12 октомври според јулијанскиот календар. Црквата го почитува овој спомен не за какви било извонредни дела запишани во историјата, туку за едноставното, непоколебливо сведоштво за животот целосно принесен на Бога во скришноста на монашката ќелија, олицетворувајќи го трајниот повик за покајание и духовно будност.
  • Светиот маченик Киријаки Никомидиски (289)
    📜 Житие
    Светиот маченик Киријак Никомидиски маченички пострада во 289 година за време на жестокото гонење на христијаните под царот Диоклецијан. Таа беше млада жена од благородничко потекло во Никомидија, град во Битинија. Кога гонителите побарале таа да им принесе жртва на паганските богови, таа цврсто одбила, изјавувајќи ја својата непоколеблива вера во Христа, вистинскиот Бог. За ова исповедање на верата, таа била подложена на тешки маки и на крајот погубена. Нејзиното мачеништво стои како силен сведок за храброста на раната Црква наспроти царскиот гнев. Црквата го почитува нејзиниот спомен не за некое специфично, добро документирано чудо, туку за нејзиното едноставно, решително сведоштво за Христа, избирајќи ја смртта наместо да се одрече од својот Господ. Таа е почестена како светол пример на верниците кои останаа непоколебливи во најтемниот час на прогонство. Црквата го одбележува нејзиниот спомен за да ги зајакне верниците во сопственото сведочење за Евангелието.

📖 Читања на денот

Апостол — Romans 14.9-18 KJV

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

Евангелие — Matthew 12.14-16, 22-30 KJV

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known:

22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23 And all the people were amazed, and said, Is not this the son of David?

24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

✠ Непрекинато читање на Евангелието

Mark 4 KJV

1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2 And he taught them many things by parables, and said unto them in his doctrine,

3 Hearken; Behold, there went out a sower to sow:

4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6 But when the sun was up, it was scorched; and because it had no root, it withered away.

7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9 And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all {these} things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and {their} sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. {offended: or, stumbled, or, caused to fall into sin}

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. {lusts: or, inordinate desires}

20 And these are they which are sown on good ground; such as hear the word, and receive {it}, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? {bushel: the word in the original signifieth a less measure}

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. {brought...: or, ripe}

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 {It is} like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear {it}.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

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