☦ Kalendari ortodoks — kalendari gregorian
⇄ kalendari julian☦ Shenjtorët e ditës
- Ven. Thomai i malit Maleon
📜 Jeta e shenjtorit
I nderuari Thoma i Malit të Maleonit kujtohet në traditën ortodokse si një murg që jetoi një jetë asketizmi në malin Maleon në Greqi. Emri i tij shfaqet në kalendarin liturgjik të Kishës, megjithëse të dhënat historike në lidhje me jetën e tij janë të pakta. Pak dihet me besueshmëri përtej përkushtimit të tij monastik dhe vendit të luftës së tij tokësore. Ai nderohet si një nga shërbëtorët e shumtë anonimë të Perëndisë që kërkuan Mbretërinë përmes përulësisë, lutjes dhe bindjes së qetë brenda komunitetit monastik. Dita e festës së tij festohet më 12 tetor sipas kalendarit Julian. Kisha e nderon këtë kujtim jo për ndonjë vepër të jashtëzakonshme të shënuar në histori, por për dëshminë e thjeshtë dhe të patundur të një jete të ofruar tërësisht Zotit në fshehtësinë e qelisë monastike, duke mishëruar thirrjen e qëndrueshme për pendim dhe vigjilencë shpirtërore. - Dëshmori i Shenjtë Kyriake i Nikomedias (289)
📜 Jeta e shenjtorit
Dëshmori i Shenjtë Kyriake i Nikomedias u martirizua në vitin 289 gjatë persekutimit të ashpër të të krishterëve nën Perandorin Dioklecian. Ajo ishte një grua e re me origjinë fisnike në Nikomedia, një qytet në Bitini. Kur persekutorët kërkuan që ajo t'i ofronte flijime perëndive pagane, ajo refuzoi me këmbëngulje, duke deklaruar besimin e saj të palëkundur në Krishtin, Perëndinë e vërtetë. Për këtë rrëfim besimi, ajo iu nënshtrua torturave të rënda dhe në fund u ekzekutua. Martirizimi i saj qëndron si një dëshmi e fuqishme e guximit të Kishës së hershme përballë zemërimit perandorak. Kisha e nderon kujtimin e saj jo për ndonjë mrekulli specifike, të mirë-dokumentuar, por për dëshminë e saj të thjeshtë dhe të vendosur ndaj Krishtit, duke zgjedhur vdekjen në vend që të mohojë Zotin e saj. Ajo nderohet si një shembull i ndritshëm i besimtarëve që qëndruan të palëkundur në orën më të errët të persekutimit. Kisha e përkujton atë për të forcuar besimtarët në dëshminë e tyre për Ungjillin.
📖 Leximet e ditës
Apostulli — Romans 8.2-13 KJV
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Ungjilli — Matthew 10.16-22 KJV
16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
✠ Leximi i vazhdueshëm i Ungjillit
Matthew 19 KJV
1 And it came to pass, {that} when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
2 And great multitudes followed him; and he healed them there.
3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4 And he answered and said unto them, Have ye not read, that he which made {them} at the beginning made them male and female,
5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9 And I say unto you, Whosoever shall put away his wife, except {it be} for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
10 His disciples say unto him, If the case of the man be so with {his} wife, it is not good to marry.
11 But he said unto them, All {men} cannot receive this saying, save {they} to whom it is given.
12 For there are some eunuchs, which were so born from {their} mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive {it}, let him receive {it}.
13 Then were there brought unto him little children, that he should put {his} hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And he laid {his} hands on them, and departed thence.
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? {there is} none good but one, {that is}, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and {thy} mother: and, Thou shalt love thy neighbour as thyself.
20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If thou wilt be perfect, go {and} sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come {and} follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard {it}, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld {them}, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many {that are} first shall be last; and the last {shall be} first.
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