¹ The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

³¹ The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

³² The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

¹ A false balance is abomination to the LORD: but a just weight is his delight.

² When pride cometh, then cometh shame: but with the lowly is wisdom.

³ The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

⁴ Riches profit not in the day of wrath: but righteousness delivereth from death.

⁵ The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

⁶ The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

⁷ When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

⁸ The righteous is delivered out of trouble, and the wicked cometh in his stead.

⁹ An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

¹⁰ When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

¹¹ By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

¹² He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

⁷ But though the righteous be prevented with death, yet shall he be in rest.

⁸ For honourable age is not that which standeth in length of time, nor that is measured by number of years.

⁹ But wisdom is the gray hair unto men, and an unspotted life is old age.

¹⁰ He pleased God, and was beloved of him: so that living among sinners he was translated.

¹¹ Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

¹² For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³ He, being made perfect in a short time, fulfilled a long time:

¹⁴ For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

¹⁵ This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

⁹ I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

¹⁰ The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

¹¹ I am the good shepherd: the good shepherd giveth his life for the sheep.

¹² But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

¹³ The hireling fleeth, because he is an hireling, and careth not for the sheep.

¹⁴ I am the good shepherd, and know my sheep, and am known of mine.

¹⁵ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

¹⁶ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

¹² For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³ Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴ And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵ Thanks be unto God for his unspeakable gift.

¹ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

² But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

³ For though we walk in the flesh, we do not war after the flesh:

⁴ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

⁵ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

⁶ And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

⁷ Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

²⁶ For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁷ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

²⁸ For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

¹ Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

² A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

¹⁹ And Judas Iscariot, which also betrayed him: and they went into an house.

²⁰ And the multitude cometh together again, so that they could not so much as eat bread.

²¹ And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²² And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

²³ And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

²⁴ And if a kingdom be divided against itself, that kingdom cannot stand.

²⁵ And if a house be divided against itself, that house cannot stand.

²⁶ And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

²⁷ No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

¹⁴ Ye are the light of the world. A city that is set on an hill cannot be hid.

¹⁵ Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

¹⁶ Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸ For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁹ Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

¹ And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

² And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

³ Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

⁴ I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

⁵ So he called every one of his lord's debtors {unto him}, and said unto the first, How much owest thou unto my lord?

⁶ And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. {measures: the word Batus in the original containeth nine gallons three quarts}

⁷ Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. {measures: the word here interpreted a measure in the original containeth about fourteen bushels and two quarts}

⁸ And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

⁹ And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. {mammon: or, riches}

¹⁰ He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

¹¹ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true {riches}? {mammon: or, riches}

¹² And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

¹³ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

¹⁴ And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁵ And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁶ The law and the prophets {were} until John: since that time the kingdom of God is preached, and every man presseth into it.

¹⁷ And it is easier for heaven and earth to pass, than one tittle of the law to fail.

¹⁸ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from {her} husband committeth adultery.

¹⁹ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

²⁰ And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

²¹ And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

²² And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

²³ And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴ And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵ But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

²⁶ And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that {would come} from thence.

²⁷ Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

²⁸ For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁹ Abraham saith unto him, They have Moses and the prophets; let them hear them.

³⁰ And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

³¹ And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.