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☦ Dnes nedeľa, 26. júla / 13. júla (starý štýl) 🍽 Bez pôstu gregoriánsky kalendár ⇄
Odpočinok svätého Jacoba Netsvetova, osvietenca národov Aljašky

☦ Pravoslávny kalendár — gregoriánsky kalendár

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Dnes · Streda 6. týždňa po Päťdesiatnici ✦ Rýchlo

☦ Svätí dňa

  • Veľkomučeník Prokopius z Cézarey
    📜 Život svätého
    Veľkomučeník Prokopios z Cézarey bol rímsky vojak, ktorý žil počas prenasledovania kresťanov za cisára Diokleciána. Je pripomínaný ako veľký mučeník, čo znamená jeho hlboké svedectvo viery. Podľa tradície Prokopius, slúžiaci v armáde v Cézarei v Palestíne, otvorene vyznával svoju kresťanskú vieru a odmietal sa zúčastňovať na cisárskom kulte alebo prinášať obete modlám. Jeho vytrvalé odmietanie viedlo k jeho zatknutiu a následnej mučeníctve. Presný dátum jeho smrti nie je zaznamenaný v spoľahlivých zdrojoch, ale došlo k nej počas rozsiahleho prenasledovania kresťanov na začiatku štvrtého storočia, pravdepodobne okolo roku 303 nášho letopočtu. O jeho živote je okrem jeho odvážneho postoja ku Kristovi zdokumentované len málo iného. Cirkev si uctieva jeho pamiatku nie za konkrétne skutky alebo zázraky zaznamenané v starovekých textoch, ale za jeho neochvejné vyznanie viery a jeho najvyššiu obetu, keď obetoval svoj život za Pána.
  • Vzhľad „Kazanskej“ ikony Najsvätejšej Bohorodičky (1579)
    📜 Život svätého
    Vzhľad kazaňskej ikony Najsvätejšej Bohorodičky sa pripomína 27. augusta (nový štýl). Podľa tradície bola táto uctievaná ikona objavená v roku 1579 v ruinách kostola Premenenia Pána v Kazani po dobytí mesta ruskými jednotkami pod vedením cára Ivana IV. Ikona zobrazujúca Bohorodičku držiacu Ježiška bola nájdená ukrytá v stene, ktorá sa zachovala pri zničení kostola. K jeho objaveniu došlo počas obdobia veľkých nepokojov pre ruský štát, ktoré sa zhodovalo s konsolidáciou ruskej ríše po páde Kazane, hlavného tatárskeho hlavného mesta. Ikona sa stala hlboko uctievanou ako ochranca ruského ľudu. Bol vynesený do boja a spájaný s božskou pomocou v časoch národnej krízy, najmä v čase problémov na začiatku 17. storočia. Hoci presné okolnosti jeho objavenia zostávajú súčasťou živej tradície Cirkvi, jeho trvalý význam ako symbolu orodovania Matky Božej za Rusko je dobre preukázaný. Cirkev si uctí túto pamiatku, aby si pripomenula neochvejnú ochranu veriacich Bohorodičky a duchovnú obnovu ruskej krajiny prostredníctvom jej ikony.
  • Svätý Prokop, blázon pre Krista (1303)
    📜 Život svätého
    Svätý Prokop z Usťugu, blázon pre Krista, žil v 14. storočí v ruských krajinách. Bol mníchom v kláštore Ustyug, ktorý sa nachádza neďaleko mesta Ustyug v regióne Vologda. Známy svojím skromným a zdanlivo hlúpym správaním sa, zriekol sa svetského majetku a žil v extrémnej jednoduchosti, často pôsobil rozstrapatene a hovoril spôsobom, ktorý sa ostatným zdal nezmyselný. Jeho činy však veriaci chápali ako hlboké duchovné svedectvo, ktoré stelesňuje evanjeliové učenie o bláznovstve pre Krista. Svoj život prežil v modlitbe, pokore a službe a svojím príkladom privádzal ľudí k pokániu. Svätý Prokop zomrel v roku 1303. Jeho pamiatku si 1. októbra pripomína pravoslávna cirkev, uznávaná ako svätec, ktorý žil životom radikálnej viery a odlúčenia a ponúkal mocné svedectvo o božskej múdrosti prostredníctvom zjavnej hlúposti.

📖 Čítania dňa

Apoštol — 1 Corinthians 2.9-3.8 KJV

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Evanjelium — Matthew 13.31-36 KJV

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

✠ Súvislé čítanie evanjelia

Matthew 11 KJV

1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3 And said unto him, Art thou he that should come, or do we look for another?

4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6 And blessed is {he}, whosoever shall not be offended in me.

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft {clothing} are in kings' houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is {he}, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. {suffereth...: or, is gotten by force, and they that thrust men}

13 For all the prophets and the law prophesied until John.

14 And if ye will receive {it}, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and {he} to whomsoever the Son will reveal {him}.

28 Come unto me, all {ye} that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke {is} easy, and my burden is light.

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