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☦ Kalendari ortodoks — kalendari gregorian

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☦ Shenjtorët e ditës

  • Dëshmor Hyacinth
    📜 Jeta e shenjtorit
    Dëshmori Hyacinth përkujtohet në Kishën Ortodokse si një nga besimtarët e shumtë që vuajtën nën persekutimin e perandorit Dioklecian në fillim të shekullit të katërt. Ai njihet si një dhjak që qëndroi i palëkundur në rrëfimin e tij për Krishtin kur u urdhërua t'u ofronte flijim perëndive romake. Duke refuzuar të kompromentonte besimin e tij, ai iu nënshtrua torturave dhe në fund u dënua me vdekje për dëshminë e tij të palëkundur. Detajet e sakta të martirizimit të tij, duke përfshirë vendndodhjen dhe mënyrën e saktë të vdekjes së tij, nuk ruhen në traditat e besueshme historike ose liturgjike të Kishës. Dita e festës së tij festohet më 10 maj (ose 23 maj në kalendarin Julian), duke shënuar ditën kur shpirti i tij u pranua nga Zoti. Kisha nderon kujtimin e tij si dëshmitar i së vërtetës së Krishtit, i cili zgjodhi vdekjen në vend që të mohojë Zotin e tij, duke dëshmuar kështu fuqinë e Ringjalljes edhe përballë vdekjes tokësore.
  • Trans. Rel. Filipi, Metr. Moska
  • Ati ynë i Shenjtë Isaia i vetmuar (491)
  • Ati ynë i Shenjtë Aleksandri, themeluesi i Manastirit të të Pagjumurve (430)
    📜 Jeta e shenjtorit
    Ati ynë i Shenjtë Aleksandri themeloi Manastirin e të Pagjumurve në Konstandinopojë rreth vitit 430. Manastiri e mori emrin e tij nga praktika e murgjve të lutjes dhe vigjilencës së vazhdueshme, duke mos fjetur kurrë, por duke qëndruar zgjuar në adhurim dhe ndërmjetësim. Të dhënat historike në lidhje me vetë Shën Aleksandrin janë të pakta dhe pak dihet për jetën e tij personale përtej rolit të tij si themelues i manastirit. Manastiri u bë i njohur në të gjithë botën bizantine për përkushtimin e tij të palëkundur ndaj lutjes së pandërprerë, duke mishëruar idealin shpirtëror të bashkimit të vazhdueshëm me Zotin. Ai qëndroi si një dëshmi e gjallë e thirrjes së Kishës për vigjilencë në besim dhe lutje, veçanërisht në kohë sfidash shpirtërore dhe politike. Kisha nderon Shën Aleksandrin për dëshminë e tij themelore për lutjen e pandërprerë që është zemra e jetës së krishterë, një dëshmi e fuqisë së përkushtimit këmbëngulës dhe vigjilent.
  • Ati ynë ndër shenjtorët Anatolios, Kryepeshkopi i Kostandinopojës (458)

📖 Leximet e ditës

Apostulli — Romans 16.1-16 KJV

1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

3 Greet Priscilla and Aquila my helpers in Christ Jesus:

4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

6 Greet Mary, who bestowed much labour on us.

7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

8 Greet Amplias my beloved in the Lord.

9 Salute Urbane, our helper in Christ, and Stachys my beloved.

10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.

11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

13 Salute Rufus chosen in the Lord, and his mother and mine.

14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16 Salute one another with an holy kiss. The churches of Christ salute you.

Ungjilli — Matthew 13.3-9 KJV

3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

6 And when the sun was up, they were scorched; and because they had no root, they withered away.

7 And some fell among thorns; and the thorns sprung up, and choked them:

8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

9 Who hath ears to hear, let him hear.

✠ Leximi i vazhdueshëm i Ungjillit

Matthew 6 KJV

1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}

2 Therefore when thou doest {thine} alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. {do not...: or, cause not a trumpet to be sounded}

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites {are}: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen {do}: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as {it is} in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great {is} that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, {shall he} not much more {clothe} you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day {is} the evil thereof.

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