☦ Православен календар — григориански календар
григориански календарюлиански календар☦ Светци на деня
- Дева мъченица Феврония
📜 Житие
Дева мъченица Феврония се чества на 15 февруари (стар календар) / 28 февруари (нов календар). Тя е почитана като девица мъченица, пострадала по време на тежкото преследване на християните при римския император Диоклециан в началото на четвърти век. Името й, което означава „от февруари“ или „от месец февруари“, отразява връзката на древния римски календар с месец Februarius, въпреки че това не е историческа подробност от нейния живот. Църквата почита нейната памет преди всичко чрез литургичното честване на нейния празник, като я признава за една от многото верни, избрали смъртта, вместо да се отрекат от вярата си в Христос. Въпреки че конкретни разкази за нейното мъченичество не са запазени в първичните източници на православната традиция, честването й е твърдо установено в църковния календар, което означава нейното място сред онези, които са свидетелствали за Христос с живота си. Църквата почита паметта й като свидетелка на Христос, останала твърда във вярата въпреки смъртната заплаха. - Петър и Феврония от Муром
📜 Житие
Княз Петър Муромски, след като приел християнството, се оженил за Феврония, скромна селянка. Техният съюз, макар и първоначално посрещнат със скептицизъм, се превърна в дълбоко свидетелство за християнска любов и взаимно уважение. Те живееха заедно в благочестие, преданост и споделена служба на Бог и своя народ, въплъщавайки идеала на християнския брак. Петър, като владетел, управлявал справедливо, докато Феврония, чрез своята тиха мъдрост и състрадание, станала любим лечител и духовен водач на хората от Муром. Те не раждат деца, но посветиха живота си на общото благо и укрепването на вярата. През 1228 г. те умират заедно, мирно и в хармония, след като са живели целия си брачен живот като едно сърце и една душа в Христос. Църквата почита паметта им като мощно свидетелство за светостта на брака, силата, намираща се във взаимната любов и споделената вяра, и начина, по който обикновеният живот, изживян вярно, се превръща в лъчезарен свидетел на Царството Божие. - Свети отец Дионисий, основател на манастира "Св. Йоан Предтеча" на Атон (1380 г.)
📜 Житие
Свети отец Дионисий, основател на манастира "Св. Йоан Предтеча" на Атон, е почитан заради отдадеността си на монашеския живот през късновизантийската епоха. Той основава този манастир, който остава активна общност на Света гора, около 1380 г. Историческите записи, макар и оскъдни, потвърждават ролята му на духовен баща, който събира монаси и изгражда място за молитва и аскетична борба по време на период на значителни катаклизми в източнохристиянския свят. Малко се знае за неговия личен произход или специфични дела извън основополагащата му работа; Църквата почита паметта му не заради документирани чудеса, а заради твърдата му отдаденост на монашеския идеал. Той избра пътя на смирението, труда и молитвата, създавайки трайно светилище за стремеж към святост. Църквата го чества, за да потвърди непреходната стойност на монашеското свидетелство и тихата, упорита работа за изграждане на Божието Царство чрез молитва и общност.
📖 Четива за деня
Апостол — Romans 11.13-24 KJV
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Евангелие — Matthew 11.27-30 KJV
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
✠ Непрекъснато четене на Евангелието
John 19 KJV
1 Then Pilate therefore took Jesus, and scourged {him}.
2 And the soldiers platted a crown of thorns, and put {it} on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And {Pilate} saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify {him}, crucify {him}. Pilate saith unto them, Take ye him, and crucify {him}: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with {him}, away with {him}, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led {him} away.
17 And he bearing his cross went forth into a place called {the place} of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put {it} on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, {and} Greek, {and} Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also {his} coat: now the coat was without seam, woven from the top throughout. {woven: or, wrought}
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the {wife} of Cleophas, and Mary Magdalene. {Cleophas: or, Clopas}
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own {home}.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put {it} upon hyssop, and put {it} to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and {that} they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw {it} bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave {him} leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound {weight}.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation {day}; for the sepulchre was nigh at hand.
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