Irmos: The youths who came from Judea, in Babylon sometimes, by the faith of the Trinity, quenched the fire of the cave, singing: God of the fathers, blessed art thou.
Most Holy Theotokos, save us.
Just as you wanted to create our salvation, O Savior, you moved into the Virgin’s womb, and you showed the world a representative: our father, God, blessed are you.
Most Holy Theotokos, save us.
The Commander of mercy, Whom you gave birth to, Pure Mother, beg to be delivered from sins and spiritual impurities by faith, calling: Our father, God, blessed art thou.
Slava:
The treasure of salvation and the source of incorruption, Who gave birth to You, and the pillar of affirmation, and the door of repentance, You showed to those calling: Our Father, God, blessed are You.
And now:
Bodily weaknesses and mental ailments, O Theotokos, with the love of those who approach Thy blood, O Virgin, vouchsafe to heal, Who gave birth to us the Savior Christ.
Came down from Judea - those who came from Judea. Sometimes - sometime, no time. By Trinity faith - faith in the Trinity. Asked - trampled. Into the womb of the Virgin - into the womb of the Virgin (that is: the Virgin; Virgin is an adjective, not a noun). Yuzhe - Which. You showed it - You did it, you showed it. Willers of mercy - desiring mercy, loving mercy. The pillar of affirmation is a stronghold, a firm support, a stronghold. Love of those who approach - here: with love of those who approach (that is: “heal the weaknesses and ailments of those who approach with love” - and not “heal with love the weaknesses and ailments of those who approach...”). Vouchsafe to heal - heal (deign to heal).