ORTHODOX HOUSE
Orthodox HousePrayer Book

Молитва прп. Ефрема Сирина на греческом языке (греч. Ἡ κατανυκτικὴ εὐχὴ τοῦ ὁσίου Ἐφραὶμ τοῦ Σύρου)

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Greek language
Transliteration
Russian language

Κύριε καὶ Δέσποτα τῆς ζωῆς μου, πνεῦμα ἀργίας, περιεργείας, φιλαρχίας καὶ ἀργολογίας μή μοι δῶς.
Kyrie ke Despota tis zois mu, pneuma argias, periergias, filarchias ke argologias mi mi dos.
Lord and Master of my life, do not give me the spirit of idleness, despondency, covetousness and idle talk.

Πνεῦμα δὲ σωφροσύνης, ταπεινοφροσύνης, ὑπομονῆς καὶ ἀγάπης χάρισαί μοι τῷ σῷ δούλῳ.
Pneuma de sophrosinis, tapinophrosinis, ipomonis ke agapis harise mi to so dulo.
Grant the spirit of chastity, humility, patience and love to me, Your servant.

Ναί, Κύριε Βασιλεῦ, δώρησαί μοι τοῦ ὁρᾶν τὰ ἐμὰ πταίσματα, καὶ μὴ κατακρίνειν τὸν ἀδελφόν μου, ὅτι εὐλογητὸς εἶ, εἰς τοὺς αἰῶνας τῶν αἰώνων.
Ne, Kyrie Vasilev, dorise mi tu oran ta ema ptesmata, ke mi katakrinin ton adelfon mu, oti evlogitos i is tus eonas ton eonon.
Hey, Lord, King, grant me to see my sins and not condemn my brother, for blessed are you forever and ever.

Ἀμήν.
Amine.
Amen.

There is a certain symmetry in the Greek text of the prayer.

The rhyming consonance of “negative spirits” in -иас is interesting: ἀργίας (argias), περιεργίας (periergias), φιλαρχίας (filarchias) and ἀργολογίας (argologās).

Also, the “good spirits”, the number of which in prayer, like the “negative” ones, is four, form a consonance in -(in)is: σωφροσύνης (sophrosinis), ταπεινοφροσύνης (tapinophrosinis), ὑπομονῆς (ipomonis) and ἀγάπης (agapis).

These consonances in the first and second requests of the prayer emphasize their symmetry.

The first word in the list of sins is ἀργία (argia) - idleness, laziness - literally means idleness. It is formed using the negative prefix ἀ- from the ancient Greek word ἔργον (ergon) - business, work, labor. And the name of the second sin - the Greek word περιεργία - is formed from the same word ἔργον using the prefix περι- with the meaning above, excessively. That is, in Greek, the first words literally sound like “don’t give me the spirit of idleness, of doing a lot...

In the Church Slavonic language, the ancient Greek word ἡ περιεργία (periergia) (περιέργεια and περιεργία in different spellings) - curiosity, interference in other people's affairs, vanity is translated as despondency. Why is this so? The fact is that despondency can also manifest itself as vanity: a person is constantly rushing about, he is always in communication, entertainment, just so as not to be left alone with himself. That is, a person who does not suffer from despondency is a person occupied with the internal, and a person who suffers from the passion of despondency is an “external” person who is scattered.

✒ Orthodox House translation — being checked against the traditional text.
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