The first thing that immediately catches your eye when reading this “prayer” is the incredible number of errors (grammatical, stylistic, punctuation and others). A person who does not speak Church Slavonic may not understand that this text is not written in this language. The author or translator of this “prayer” tried to disguise as Church Slavonic that illiterate nonsense that is presented as the text of the prayer book. But a person more or less familiar with this language will immediately detect a fake. In “prayer,” Russian phrases are used along with Church Slavonic phrases; they can be combined in one sentence. The sentences are constructed in violation of the norms of both languages, and in some places they simply look like nonsense, having neither beginning nor end. One gets the feeling that the author of this “work” simply pulled out sentences from various canonical prayers, reinterpreted them, but, not having the necessary knowledge, was unable to bring the matter to fruition. The language in which the “prayer” is written is not Russian or Church Slavonic.
This is an illiterately composed surrogate, which gives grounds to say that this “prayer” did not receive the blessing of the clergy, without which its general church use is unacceptable. A literate person will not read this, so as not to anger God with an incoherent set of words, names and expressions.