In the tomb carnally, in hell with the soul like God, in heaven with the thief, and on the Throne you were, Christ, with the Father and the Spirit, fulfilling everything, the Indescribable.
Fulfill everything - fulfilling everything with Yourself. Indescribable - unspeakable (not amenable to description).
+ The troparion in the briefest words gives a striking image of the fullness of the Divinity - Christ, inseparably abiding with the Father and the Spirit, rests body in the tomb, descends with his soul into hell and destroys the souls of the righteous, and, according to His untrue words to the thief, now dwells with him in paradise (Luke 23:43) - and, filling everything with Himself, brings the Universe to fullness, fulfills the work of salvation.
The Apostle Paul, citing a verse of the psalm, says: It is said: He entered on high, took captivity captive and gave gifts to men (Ps. 67:19). And what does “ascended” mean, if not that He had previously descended into the nether regions of the earth? He who was lowest was also He who ascended above all the heavens to fulfill all things (Eph. 4:8-10).
Slava:
Like the Life-Bearer, like the reddest of Paradise, truly the brightest of every royal palace, Christ, Thy tomb, the source of our resurrection.
And now:
Highly sanctified Divine village, rejoice, for You have given joy to the Mother of God, calling: blessed art Thou among women, All-Immaculate Lady.
The reddest is the most beautiful. Vyshnyago - the Most High. Village is a dwelling.
+ Like the Life-Bearer, like the reddest of Paradise... The Tomb of Christ appears before us as the bearer of Life (Life-Bearer), more beautiful than Paradise, sparkling more than any royal palace! (Please note: the subject in this sentence - what is being spoken about - is precisely the tomb of Christ, “Christ” is an address, we are talking to Christ about His tomb)
Lord, have mercy. (40 times)
Glory, and now:
We magnify Thee, the most honorable Cherub and the most glorious without comparison, the Seraphim, who gave birth to God the Word without corruption.
Christ rose from the dead, trampling down death by death, and giving life to those in the tombs. (Thrice)
During the days of Easter week and even until the celebration of Easter, before the meal, the troparion of Easter is sung (or read), and after the meal - the tribute to Easter.
Zadostoynik (chorus and irmos of the 9th song of the Easter canon): Angel crying out with more grace: Pure Virgin, rejoice! And again the river: Rejoice! Your Son was risen three days from the grave, and raised up the dead; people, have fun.
Shine, shine, new Jerusalem, for the glory of the Lord is upon you. Rejoice now and be glad, O Zion; You, Pure One, show off, O Mother of God, about the rising of Your Nativity.
Crying - he shouted. Pack the river - I will repeat. Show off - rejoice, enjoy. Your Nativity - Born of You.
+ The new Jerusalem is shining, shining... By the new Jerusalem we mean the New Testament Church of Christ. Rejoice now and be glad, O Zion... Under Zion (the mountain on the southern side of Jerusalem, where the house of King David was, and subsequently the upper room of the Last Supper, and the descent of the Holy Spirit on the Apostles) in the New Testament, according to the interpretation of Blessed Jerome, the saints are meant: they, standing at the pinnacle of virtues, form Zion, about which it is said: Its foundation is on the mountains of the saints. The Lord loves the gates of Zion more than all the villages of Jacob (Ps. 87:2).
The Canon of Easter is the creation of St. John of Damascus.