Irmos: The wise children did not serve the golden body, and they themselves went into the flames, and cursed their gods, and cried out in the midst of the flames, and I sprinkled the angel: the prayer of your lips has already been heard.
Create in me a pure heart, O God, and renew a right spirit in my womb.
May the source of good things, communion, Christ, of Thy immortal Mysteries now be light, and life, and dispassion, and for the advancement and increase of the most Divine virtue, intercede, the only Good One, for I glorify Thee.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
May I be delivered from passions, and enemies, and need, and all sorrows, with trembling and love, with reverence, O Lover of mankind, approach now Your immortal and Divine Mysteries, and vouchsafe to You to sing: Blessed art thou, O Lord, God of our fathers.
Most Holy Theotokos, save us.
Theotokos: Who gave birth to the Savior Christ more than the mind, God-gracious, I pray to You now, Thy servant, the Pure Unclean One: who now wants me to approach the most pure Mysteries, cleanse me all from the defilement of the flesh and spirit.
Having not served, they walked, cursed, cried out - they did not serve, they went, they ridiculed, they cried out (past tense forms - aorist 3rd person plural). Orosi - I watered them (oroshi - past tense form - aorist 3rd person singular; I - them). Once heard, heard. The source of good things is the source of goods, all good things (cf.: Treasure of good things, in prayer to the Holy Spirit). The most Divine virtues - all perfection, the highest virtue, the highest spiritual valor (this is how one can convey the meaning of the original Greek expression). Intercessively - a means, an instrument (an explanation of the phrase as a whole is given below). The One is Blessed - the only Good, the Merciful (appeal - vocative case). More than the mind - incomprehensible to the mind. God-gracious - having received grace from God, blessed by God.
The source of good things, communion, Christ, of Your immortal Mysteries now, may there be light, and life, and dispassion, and for the advancement and increase of the most Divine virtue, intercessively... This phrase has retained the typical Greek structure; To understand it, we present the members of the sentence in an order accessible to our perception: Communion, O Christ, of Thy immortal Mysteries / may I / now / be a source of good things: light, and life, and dispassion (m), and (may it also be) intercessory (that is, a means leading to a result) / to the advancement and increase of the most Divine virtue (that is, the highest spiritual valor). If, even after considering the component parts, it is difficult for you to perceive the meaning of the phrase, then this means that we have before us one of the few cases when it is worth translating a simple translation of the troparion (but at the same time the poetry turns into sophisticated prose):
May the communion of Your immortal Mysteries, O Christ, be a source of blessings for me now - may it be light, life and dispassion, may it lead me to success in the highest perfection and to its increase, O only Merciful One, may I glorify You!
May I get rid of passions, and enemies, and needs, and all kinds of sorrow... The Church Slavonic word “passion”, like the Greek “pathos”, the translation of which it is, means both sinful passion and suffering. In this troparion (as in many other texts) both understandings are acceptable.