Irmos: Come, people, let us sing a song to Christ God, who divided the sea, and taught people, even from the work of Egypt, as if he was glorified.
Chorus: Create in me a pure heart, O God, and renew a right spirit in my womb.
May Thy Holy Body, O most gracious Lord, be the bread of the eternal life, and the Honest Blood, and healing of manifold ailments.
Chorus: Do not cast me away from Your presence, and do not take Your Holy Spirit from me.
The accursed one, defiled by unplaceable deeds, am unworthy, O Christ, of Your Most Pure Body and Divine Blood, to receive communion, which you have vouchsafed to me.
Chorus: Most Holy Theotokos, save us.
Theotokos: Good Earth, Blessed Bride of God, Vegetating unearthed and saving the world, grant me this food to be saved.
Come - come. To the one who taught - to the one who guided. Those whom He brought forth from the work of Egypt - whom He brought out of Egyptian slavery. For he was glorified - for He was glorified. Eternal life - eternal life. Blagouterobne – merciful (vocal case). Deeds without place are obscene deeds. Class - ear. Frozen - grown. Uncultivated - uncultivated. This one is eating - taking Him as food.
+ Good Earth, Blessed Bride of God, Klas, vegetated unearthed and saving the world... The Most Holy Theotokos appears here as fertile land (Good Land), which raised the world's saving Spike (Christ), which grew Himself, without any human participation (unearthed: orati - to plow); here is an indication of the Ever-Virginity of the Most Holy Theotokos.