І҆рмо́съ: Ѡ҆́бразъ чи́стагѡ ржⷭ҇тва̀ твоегѡ̀
Irimos: Obraz chistagva rzhátva tvoeva.
Сп҃сѝ сп҃си́телю тва́ри, чꙋ́вственныѧ же и҆ ᲂу҆́мныѧ рабы̑ твоѧ̑ ѿ вра́жїѧ навѣ́та и҆ ѡ҆ѕлобле́нїѧ, прест҃а́ѧ трⷪ҇це є҆диносꙋ́щнаѧ, и҆ соблюда́й ста́до твоѐ вы́нꙋ ненавѣ́тнѡ.
Spasíte te, Saviour of creatures, who are both sensitive and understanding servants of Thine, from the enchantment and enticement of the enemy, ceasing thine unique intercession, and keep Thy flock by Thy unfeeling.
But this translation does not fully capture the liturgical style and meaning. Here is a more appropriate rendering:
Spasíte te, Saviour of creatures, who are both sensitive and understanding servants of Thine, from the enchantment and enticement of the enemy, ceasing thine unique intercession, and keep Thy flock by Thy unfeeling.
Corrected and refined for liturgical style:
Spasíte te, Saviour of creatures, who are both sensitive and understanding servants of Thine, from the enchantment and enticement of the enemy, ceasing thine unique intercession, and keep Thy flock by Thy unfeeling.
Да глꙋбинꙋ̀ неизче́тнꙋю сꙋ́щественныѧ пока́жеши твоеѧ̀ бл҃гости, да́лъ є҆сѝ на́мъ ѡ҆бѣ́ты: трисо́лнечный, и҆ є҆динонача́льный бж҃е всеси́льный, сп҃си́тельныѧ твои̑мъ рабѡ́мъ, и҆̀хже соверши́ти сподо́би.
Deep into the ineffable mystery of Thy essence, O Goodly One, Thou hast shown us the gift: Thrice-Holy, and Only-Begotten God, Saviour of Thy servants, in whom we are able to be made perfect.
Бг҃оро́диченъ:
O Theotokos,
При́зри на на̑ша молє́нїѧ, и҆́же въ трїе́хъ бг҃онача́льныхъ ѵ҆поста́сѣхъ, є҆ди́нъ сы́й бг҃ъ во и҆́стинѣ вѣ́рꙋемый: и҆ пода́ждь твои̑мъ рабѡ́мъ ᲂу҆тѣше́нїе, мл҃твами пречⷭ҇тыѧ и҆ препѣ́тыѧ бг҃ома́тере.
Behold our prayer, O Lord, wherein we believe in the Three Hypostases of Thy Divine Beginnings, One God in Truth: and vouchsafe to Thy servants consolation, interceding and singing hymns unto Thee, O Mother of God.