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Irmos: Having not served the creation of the Divine Wisdom more than the Creator, but having bravely overcome the fiery rebuke, I rejoice, singing: O venerable father, Lord and God, blessed art thou.

Most Holy Theotokos, save us.

Work with us according to the multitude of Thy mercy, Mother of God, and redeem us according to Thy miracles, and let them be ashamed of all power, and let the strength be crushed by those who show evil to Thy servant, O To you who sing: Father God, blessed are you.

Most Holy Theotokos, save us.

For you, Virgin, the Chaldean cave is a prototype of those who have it, the youths are cooled with dew in the midst of the flame. Likewise, we who have Your image, in the fires of temptation, have been kept cool and unburned by the grace of Your Son, so that we may sing to Him: Father God, blessed are you.

Most Holy Theotokos, save us.

The seven-headed arrows of the seven deadly passions, which are kindled by the sevenfold, are also released by the seven-headed serpent devil, who rises against us today, quench and crush, O Lady, yes, like the youths unharmed, we sing: Father God, blessed are you.

Most Holy Theotokos, save us.

We mean the seven-luminary lamp of Thee, God-gracious Mary, who shines with the gifts of the Spirit for the faithful for seven weeks, giving grace and bounty to those who sing about You, the Giver of good things: Blessed be God of the Fathers you are.

Glory to the Father and the Son and the Holy Spirit.

You, Lady, have the inexhaustible treasure of mercy and your holy icon, the Deliverer, for the protection of the monastery and for deliverance from troubles, we sing to your Son about you: fathers God, blessed are you.

And now and ever and unto ages of ages. Amen.

As the King of kings, Mother, we pray to You, Lady: be an indestructible fortress to our fatherland and the Christ-loving army, giving them good things, singing: Father God, Blessed are you.

✒ Orthodox House translation — being checked against the traditional text.
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