Song 1. Irmos:
Resurrection day, let us be enlightened, people: Easter, the Lord's Easter: from death to life and from earth to heaven, Christ God has brought us, singing in victory.
Tropari:
1. Let us purify our senses, and let us see the unapproachable light of Christ’s resurrection shining and, rejoicing, let us clearly hear, singing in victory.
2. Let the heavens rejoice with dignity, let the earth rejoice, let the world celebrate, both visible and invisible: Christ has risen, eternal joy.
Song 3. Irmos:
Come, we drink new beer, it is not from the barren stone that the miracle works, but from the incorruptible source from the tomb of Christ, we are established in Nemzhe.
Tropari:
1 Now everything is filled with light, the heavens and the earth and the underworld: let all creation celebrate the rise of Christ, established in Him.
2. Yesterday I was buried with You, Christ, today I stand with You in resurrection: I fell upon You yesterday: Glorify me Yourself, O Savior, in Your kingdom.
Ipakoi, voice 4:
Having preceded the morning of Mary and having found the stone rolled away from the tomb, I hear from the Angel: in the light of the ever-present Being, what do you seek with the dead, like a man? You see the grave linens: speak and preach to the world that the Lord has risen, the one who puts death to death, as he is the Son of God, saving the human race.
Song 4. Irmos:
On the divine guard, may the God-speaking Habakkuk stand with us and show us a luminous Angel, clearly saying: today is salvation for the world, for Christ has risen, for he is omnipotent.
Tropari:
1. The male sex, as Christ opened the virgin womb; as a man, he was called a lamb: and blameless, for he is tasteless of filth, is our Passover: and as God is true, he is perfect in His speech.
2. Like the one-year-old lamb, Christ, the blessed crown for us, was quickly slain for all, the cleansing Passover: and again from the tomb of red righteousness the Sun rose for us.
3. The God-father David is jumping before the hay ark, playing, but the holy people of God, having visualized the event, rejoice divinely, as Christ is risen, as omnipotent.
Song 5. Irmos:
Let us morning the deep morning, and instead of peace we will bring a song to the Lady, and we will see Christ as the Sun of truth, life shining for all.
Tropari:
1. Your immeasurable compassion, through the bonds of hell, is seen to walk toward the light, O Christ, with merry feet, praising the eternal Easter.
2. Let us approach the luminary of Christ coming out of the tomb like a bridegroom, and let us celebrate God’s saving Pascha with celebratory rites. With lamps in our hands, let us go to meet Christ coming from the tomb as a bridegroom, and with the joyfully celebrating ranks (of Angels) we will celebrate God’s saving Easter.
Song 6. Irmos:
Thou hast descended into the underworld of the earth and shattered the eternal faiths that contain the bound ones, O Christ, and thou hast risen from the grave for three days, like Jonah from the whale.
Tropari:
1. Having preserved the sign intact, Christ, you rose from the grave, the keys of the Virgin were not harmed at your birth, and you opened the doors of heaven to us.
2. My Savior, the living and non-sacrificial slaughter, as God, by His own will, brought to the Father, You resurrected the all-begotten Adam, rose from the grave.
Having not damaged the enclosed (womb) of the Virgin in Your birth, O Christ, You rose from the grave, keeping the seals intact, and opened the doors of heaven to us.
My Savior, a living and, like God, unslain sacrifice! Having voluntarily brought Yourself to the Father, You, rising from the grave, resurrected the ancestor Adam (Luke 23:46, Rom. 6:4-5).
Kontakion, tone 8:
Even though you descended into the grave, Immortal, you destroyed the power of hell and rose again as a conqueror, Christ God, telling the myrrh-bearing women: Rejoice! and by Your Apostle grant peace, grant resurrection to the fallen.
Ikos:
Even before the sun, the Sun, which sometimes set into the tomb, preceded those who were looking for the day of the myrrh-bearing virgin, and friend to friend, crying out to friends: O other women, come, let us anoint with stinks the life-giving and buried body, the flesh of the Resurrected fallen Adam, lying in the tomb. Let us sweat, like wolves, and worship, and offer peace like gifts, not in swaddling clothes, but wrapped in a shroud, and we weep and cry: O Master, arise, grant resurrection to the fallen.
“The sun, which existed before the sun, which once set into the tomb, even before morning came, they looked for the myrrh-bearing virgins as if it were the light of day and said to one another: friends!” Let's go, let's anoint with incense the body that exudes life and is buried, the flesh of the One who resurrected the fallen Adam, lying in the tomb. Let us go, let us hasten, like the Magi, we bow down, and offer the ointment as gifts, not in shrouds, but in a shroud entwined, let us shed tears and exclaim: O Master! arise, granting resurrection to the fallen.-
Having seen the Resurrection of Christ... (See above).
Jesus rose from the grave, as He prophesied, to give us eternal life and great mercy.
Song 7. Irmos:
He who delivered the youths from the furnace, having become a man, suffers as if mortal, and with the passion of death he clothes the mortal in incorruptibility with splendor; God alone is blessed and glorified by the fathers.
Tropari:
1. Wives from the world of God-wise follow You: I seek Him as if I were dead with tears, bowing down, rejoicing to the living God, and Your secret Pascha, O Christ, the disciple of the good news.
2. We celebrate the mortification of death, the destruction of hell, the beginning of another eternal life, and playfully sing of the guilty one, the one blessed of the fathers of God and the most glorified.
3. As this saving night is truly sacred and all-celebratory, and the luminous, luminous day of the rising of existence is the herald, in it the flightless Light from the grave carnally rises to all.
Song 8. Irmos:
This is the appointed and holy day, the one Saturday is king and lord, the holiday is a holiday and a triumph is a triumph: let us bless Christ forever.
Tropari:
1. Come, new vine birth, divine joy, in the special days of resurrection, let us partake of the kingdom of Christ, singing Him as God forever. Come, on the glorious day of resurrection let us partake of the new fruit of the vine, the divine joy, the kingdom of Christ, praising Him as God forever.
2. Lift up your eyes around Zion, and see: behold, your children have come to you like a God-bright light, from the west and the north and the sea and the east, blessing Christ in you forever.
3. Father Almighty, and Word, and Soul, the three nature united in all hypostases, pre-essential and pre-divine, we are baptized in Thee, and we bless Thee forever.
Song 9
Chorus one: My soul magnifies Christ, the Giver of Life, who rose three days from the grave.
Irmos:
Shine, shine, new Jerusalem, for the glory of the Lord is upon you: rejoice now and be glad, O Zion. You, pure, show off, Mother of God, about the rise of Your Nativity.
Second chorus: My soul magnifies the will of the one who suffered, and was buried, and who rose from the grave three days ago.
Tropari:
1. O divine, oh dear, oh your sweetest voice! You have truly promised to be with us until the end of the age, O Christ: having His faithful affirmation of hope, we rejoice. Oh, how divine, gracious and sweet is Your word, O Christ! You promised faithfully to be with us until the end of the century; Having this as the basis of hope, we the faithful rejoice (Matt. 28:20).
Chorus three: Christ is the new Passover, living sacrifice, Lamb of God, take away the sins of the world.
2. O great and most sacred Easter, Christ! about wisdom, and the Word of God, and power! Grant us the opportunity to truly partake of You in the unfading days of Your kingdom.
Chorus four: The angel cries with the most grace: pure Virgin, rejoice! and again the river: Rejoice! Your Son is risen three days from the grave, and raised up the dead: people, rejoice.
Glow, glow... (See above).
Exapostilary:
Having fallen asleep in the flesh as if dead, Thou art the King and Lord, who rose for three days, raised Adam from aphids and abolished death: Easter is incorruptible, the salvation of the world.
Stichera of Easter.
May God rise again and let His enemies be scattered.
The sacred Easter has appeared to us today: New, holy Easter: Mysterious Easter: All-honorable Easter: Christ the Redeemer Easter: Immaculate Easter: Great Easter: Easter of the faithful: Easter opening the doors of heaven to us: Easter sanctifying all the faithful.
As smoke disappears, let them disappear.
Come from the vision, O wife of the good news, and cry to Zion: receive from us the joys of the annunciation, the resurrection of Christ: rejoice, rejoice and rejoice, O Jerusalem, seeing the King Christ come from the grave like a bridegroom.
So let the sinners perish from the presence of God, and let the righteous rejoice.