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Воскресная Утреня — Песнь 5-я

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І҆рмо́съ:
Irimos:

By life alone we are saved,
Through life eternal we are glorified;
For life is from Thee, O Lord,
And Thou art our Life, our God.

In life Thou didst suffer for us,
That we might have life in Thy Name.
Thou didst give up Thy Life
That we might receive the gift of Life.

By Thine own Life we are made alive,
Through Thy Death we are raised to life;
For Thou didst die and rise again,
O Lord, our God, our Life.

Къ тебѣ̀ ᲂу҆́тренюю всѣ́хъ творцꙋ̀, преимꙋ́щемꙋ всѧ́къ ᲂу҆́мъ ми́рови, занѐ свѣ́тъ повелѣ̑нїѧ твоѧ̑: въ ни́хже наста́ви мѧ̀.
To Thee, O Creator of all, Lord Almighty of the worlds, in Whom the light of Thy commandment was revealed: thereinablish me.

Сꙋдїѝ непра́ведномꙋ, є҆вре́йскою за́вистїю пре́данъ бы́въ всеви́дче, и҆ все́й пра́веднѣ сꙋдѧ́й землѝ, а҆да́ма дре́внѧгѡ и҆зба́вилъ є҆сѝ ѡ҆сꙋжде́нїѧ.
Judge not unrighteously, O Jew, by envy being delivered up to all-seeing God, and having judged with righteous judgment all the righteous judges of the earth, thou didst deliver ancient Adam from damnation.

Тво́й ми́ръ цр҃квамъ твои̑мъ хрⷭ҇тѐ, непобѣди́мою си́лою крⷭ҇та̀ твоегѡ̀, и҆з̾ ме́ртвыхъ воскр҃сы́й пода́ждь, и҆ сп҃сѝ дꙋ́шы на́шѧ.
Thy peace, O Church of Thy Christ, by the invincible power of Thine own might, raise up from the dead and save our souls.

Бг҃оро́диченъ:
O Theotokos,

Ски́нїа ст҃а́ѧ, и҆ простра́ннѣйши нб҃съ, ꙗ҆́кѡ и҆́же во все́й тва́ри невмѣсти́маго сло́ва бж҃їѧ прїе́мши, є҆ди́на ꙗ҆ви́ласѧ є҆сѝ приснодв҃о.
Cleni stáyi, i prostránněji nbsýs, gán áje iéže vo vseý tvar nevměstímagoglova bžiji prjěmši, édina gán avílasë ésis ý prissndvo.

И҆́нъ
And He

І҆рмо́съ: На землѝ неви́димый ꙗ҆ви́лсѧ є҆сѝ.
Irmos: In the earth invisible did Thou dwell.

Копїе́мъ въ ребро̀ твоѐ, ѽ хрⷭ҇тѐ мо́й, прободе́нъ бы́въ, ѿ ребра̀ человѣ́ча созда́ннꙋю, гꙋби́тельства всѣ̑мъ человѣ́кѡмъ бы́вшꙋю хода́таицꙋ, клѧ́твы свободи́лъ є҆сѝ.
Thou hast pierced My side, O Lord, my Saviour, having been pierced through the ribs of man's creation, a bringer of destruction to all men, and thou hast freed from oaths.

Ра́венъ ѻ҆ц҃ꙋ̀ по сꙋществꙋ̀ сы́й, сщ҃е́нный хра́мъ пречⷭ҇тагѡ твоегѡ̀ и҆ всечⷭ҇тна́гѡ тѣлесѐ, и҆з̾ ме́ртвыхъ воскр҃си́лъ є҆сѝ хрⷭ҇тѐ сп҃се на́шъ.
Equal art Thou with the Father in being, O Consecrated Temple of Thy Most Holy Body and all-tempered Flesh, Who didst raise from the dead our Saviour Jesus Christ.

И҆́нъ.
And.

І҆рмо́съ то́йже
This hymn of that same one.

Сло́во бж҃їе сн҃ъ тво́й дв҃о, содѣ́тель а҆да́ма первозда́ннагѡ, не созда́нїе, а҆́ще и҆ пло́ть ѡ҆дꙋшевле́нꙋ себѣ̀ и҆з̾ тебѐ созда́лъ є҆́сть.
The Word of God hath spoken to thee, O Adam, cooperator with thy creation, not made, yet even flesh quickened by Thee was created.

Ра́венъ ѻ҆ц҃ꙋ̀ сн҃ъ тво́й дв҃о, сло́во бж҃їе, ѵ҆поста́сь соверше́нна во двою̀ є҆стєствꙋ̀, і҆и҃съ гдⷭ҇ь, бг҃ъ соверше́нъ и҆ чл҃вѣ́къ.
Equal art Thou to the Father, Word of God, in two natures perfect in essence, O Jesus Christ, Lord, and Theotokos, Spirit, King, heavenly mercy, heaven, O Soul/Spirit, Comforter, Master, Lady, venerable, mercy.

✒ Orthodox House translation — being checked against the traditional text.
Prayer Book · Orthodox House
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