І҆рмо́съ:
Irimos:
By life alone we are saved,
And by death we perish:
For life is from Thee, O Lord,
And death Thou hast made for our condemnation.
Through the intercessions of Thy holy ones,
Have mercy on us, O Lord.
Хода́тай бг҃ꙋ и҆ человѣ́кѡмъ бы́лъ є҆сѝ хрⷭ҇тѐ бж҃е: тобо́ю бо влⷣко, къ свѣтонача́льникꙋ ѻ҆ц҃ꙋ̀ твоемꙋ̀, ѿ но́щи невѣ́дѣнїѧ, приведе́нїе и҆́мамы.
Pray for us, O Lord, and for all men Thou art the Merciful Theotokos: by Thee, Master, in the presence of Thy holy Prince, O Thine own, Thou didst bring them into being from the unseen night.
Ꙗ҆́кѡ ке́дры хрⷭ҇тѐ, ꙗ҆зы́кѡвъ шата́нїе сокрꙋши́лъ є҆сѝ во́лею влⷣко: ꙗ҆́кѡ и҆зво́лилъ є҆сѝ на кѷпарі́сѣ, и҆ на пе́ѵкѣ, и҆ ке́дрѣ, пло́тїю совозвыша́емь.
As the cedars are glorified,
so hath the wind of Thy will shattered the proud tongues.
For Thou hast willed it on the cypress and on the pine, and on the cedar also, that we might be exalted in Thy planks.
Въ ро́вѣ хрⷭ҇тѐ преиспо́днѣмъ положи́ша тѧ̀ бездыха́нна ме́ртва: но твое́ю ꙗ҆́звою забве́нныѧ мє́ртвыѧ, и҆̀же во гробѣ́хъ спѧ́щыѧ, ᲂу҆ѧ́звенъ съ собо́ю воскр҃си́лъ є҆сѝ.
In the grave, O Lord, Thou hast laid the lifeless dead: but by Thy Name Thou hast awakened the dead, who sleep in their graves, and didst raise them with Thee.
Бг҃оро́диченъ:
O Theotokos,
Молѝ сн҃а твоего̀ и҆ гдⷭ҇а, дв҃о чⷭ҇таѧ, на тѧ̀ ᲂу҆пова́ющымъ ми́ръ дарова́ти, плѣнє́ннымъ и҆збавле́нїе, ѿ сопроти́вныхъ настоѧ́нїй.
Pray to Thee, O Lord, and to Thy Holy One, O Dwellers in Heaven, for those who seek peace, granting them peace, for the captives deliverance, from the obstinate oppositions.
И҆́нъ
And He
І҆рмо́съ:
Irimos:
By life alone we are saved,
And by death destroyed;
For death came to us through a stranger,
But by One of our own kindred.
Through Him who was born of the Virgin,
Let us be saved, O ye faithful!
Оу҆́гль и҆са́їи проѧвле́йсѧ, сл҃нце и҆з̾ дѣ́вственныѧ ᲂу҆тро́бы возсїѧ̀, во тьмѣ̀ заблꙋ́ждшымъ, бг҃оразꙋ́мїѧ просвѣще́нїе да́рꙋѧ.
Пости́ти ѿвергі́йсѧ а҆да́мъ, вкꙋша́етъ смертоно́снагѡ дре́ва пе́рвый: но сегѡ̀ грѣ́хъ потреблѧ́етъ, распны́йсѧ вторы́й.
Adam hath comprehended the fall, tasting the deadly fruit first: but sin consumeth, causing the second death.
Є҆стество́мъ человѣ́ческимъ стра́стенъ же и҆ сме́ртенъ бы́лъ є҆сѝ, и҆́же безстра́стный невеще́ственнымъ бж҃ество́мъ, ѡ҆безтли́вый ᲂу҆мерщвлє́нныѧ хрⷭ҇тѐ, ѿ преиспо́днихъ а҆́довыхъ воскр҃си́лъ є҆сѝ.
By the nature of man he was passions-bearing and mortal, but He, who is without passions in divine immortality, having been made dead by the infernal powers, raised Himself from the depths of hell.
И҆́нъ.
And Thee.
І҆рмо́съ то́йже.
Airmos tojzhe.
Ѻ҆́блацы весе́лїѧ сла́дость кропи́те сꙋ́щымъ на землѝ: ꙗ҆́кѡ ѻ҆троча̀ даде́сѧ, и҆́же сы́й пре́жде вѣ̑къ, ѿ дв҃ы вопло́щьсѧ бг҃ъ на́шъ.
Bless with the sweet dew of joy those who dwell upon the earth: For as a Son hath given Himself, even He Who was before the ages, to be incarnate of the Virgin.
Житїю̀ и҆ пло́ти мое́й свѣ́тъ возсїѧ̀, и҆ дрѧ́хлость грѣха̀ разрꙋшѝ: напослѣ́докъ ѿ дв҃ы без̾ сѣ́мене вопло́щьсѧ вы́шнїй.
By life and by my flesh Thou hast enlightened me, and Thou hast broken the drudgery of sin: in the end Thou didst descend without seed from on high.