Въ недѣ́лю на ᲂу҆́трени
In the Lord's Day at Matins
По а҃-мъ стїхосло́вїи, сѣда́льны воскрⷭ҇ны, гла́съ в҃:
By the stichoslovion, the sedalny is复活，alleluia：
Бл҃гоѡбра́зный і҆ѡ́сифъ, съ дре́ва сне́мъ пречⷭ҇тое твоѐ тѣ́ло, плащани́цею чⷭ҇тою ѡ҆бви́въ, и҆ бл҃гоꙋха́ньми во гро́бѣ но́вѣ закры́въ положѝ: но тридне́венъ воскрⷭ҇лъ є҆сѝ гдⷭ҇и, подаѧ̀ мі́рови ве́лїю млⷭ҇ть.
Blessed Joseph, having taken thy holy body from the tree, with a veil thou didst wrap it, and with blessings thou didst cover it in the grave, placing it there: but for three days thou wast raised up by God, giving to the world great mercy.
Sláva:
Мѷроно́сицамъ жена́мъ при гро́бѣ предста́въ а҆́гг҃лъ вопїѧ́ше: мѵ̑ра мє́ртвымъ сꙋ́ть прили̑чна, хрⷭ҇то́съ же и҆стлѣ́нїѧ ꙗ҆ви́сѧ чꙋ́ждь. но возопі́йте: воскр҃се гдⷭ҇ь, подаѧ̀ мі́рови ве́лїю млⷭ҇ть.
и҆ ны́нѣ, бг҃оро́диченъ:
And now, O Theotokos:
Препросла́вленна є҆сѝ бцⷣе дв҃о, пое́мъ тѧ̀: крⷭ҇то́мъ бо сн҃а твоегѡ̀ низложи́сѧ а҆́дъ, и҆ сме́рть ᲂу҆мертви́сѧ, ᲂу҆мерщвле́ннїи воста́хомъ, и҆ живота̀ сподо́бихомсѧ: ра́й воспрїѧ́хомъ дре́внее наслажде́нїе. тѣ́мъ бл҃годарѧ́ще, славосло́вимъ ꙗ҆́кѡ держа́внаго хрⷭ҇та̀ бг҃а на́шего, и҆ є҆ди́наго многомлⷭ҇тиваго.
Blessed be Thee, O Theotokos, we singing Thee: by Thy power the adversary was cast down, and death was destroyed; having risen from the dead, we have partaken of life eternal: therefore with thanksgiving we glorify the mighty power of our God and King, and of Him who is one in multitude.
По в҃-мъ стїхосло́вїи сѣда́льны, гла́съ в҃
According to the sedalny stichoslov, the tone is third.
Ка́мень гро́бный запеча́тати не возбрани́въ, ка́мень вѣ́ры воскр҃съ по́далъ є҆сѝ всѣ̑мъ, гдⷭ҇и сла́ва тебѣ̀.
Stone of death thou didst seal not, O Lord, but the stone of faith didst raise from the dead and gave it to all, wherefore glory be to thee.
Sláva:
Оу҆ч҃нкѡ́въ твои́хъ ли́къ съ мѷроно́сицами жена́ми ра́дꙋетсѧ согла́снѡ: ѻ҆́бщїй бо пра́здникъ съ ни́ми пра́зднꙋемъ, въ сла́вꙋ и҆ че́сть твоегѡ̀ воскрⷭ҇нїѧ. и҆ тѣ́ми вопїе́мъ тѝ, чл҃вѣколю́бче гдⷭ҇и: лю́демъ твои̑мъ пода́ждь ве́лїю млⷭ҇ть.
Oučnkov tvoikh líkъ sъ mýronośicami ženámi rádŭetsey soglásny: ū́bšchi bo prázdnikъ sъ ními prázdňuemъ, vъ slávu í češčť tvoegò voskrěsnię. Í tě́my voptyémmъ tì, člŭvěkolúbče gđi: lúdemъ tvóimъ podaďь véľju mlět'.
и҆ ны́нѣ, бг҃оро́диченъ:
And now, O Theotokos:
Пребл҃гослове́нна є҆сѝ бцⷣе дв҃о, вопло́щшимъ бо сѧ и҆з̾ тебѐ а҆́дъ плѣни́сѧ, а҆да́мъ воззва́сѧ, клѧ́тва потреби́сѧ, є҆́ѵа свободи́сѧ, сме́рть ᲂу҆мертви́сѧ, и҆ мы̀ ѡ҆жи́хомъ. тѣ́мъ воспѣва́юще вопїе́мъ: бл҃гослове́нъ хрⷭ҇то́съ бг҃ъ бл҃говоли́вый та́кѡ, сла́ва тебѣ̀.
Blessed art thou, O Theotokos, double-blessed, having become incarnate by thee hath Adam been freed from the bonds of death, man hath arisen, the curse is broken, Eve is set free, death is destroyed, and we have hoped. Therefore, with these words we cry: Blessed is Jesus Christ, God's well-willed One, to Thee be glory.
По непоро́чнахъ ѵ҆пакоѝ, гла́съ в҃.
По стрⷭ҇ти ше́дшѧ во гро́бъ жєны̀, во є҆́же пома́зати тѣ́ло твоѐ хрⷭ҇тѐ бж҃е, ви́дѣша а҆́гг҃лы во гро́бѣ, и҆ ᲂу҆жасо́шасѧ: гла́съ бо слы́шахꙋ ѿ ни́хъ, ꙗ҆́кѡ воскр҃се гдⷭ҇ь, да́рꙋѧ мі́рови ве́лїю млⷭ҇ть.
Wandering into the tomb of the woman, in which Thou wast anointed, O Christ, beholden were angels within the tomb, and they were terrified: for a voice heard they from them, as though having risen, granting peace great mercy.
Степє́нна. А҆нтїфѡ́нъ а҃:
Stepénnaya. Ántiphón:
На нб҃о ѻ҆́чи пꙋща́ю моегѡ̀ се́рдца, къ тебѣ̀ сп҃се, сп҃си́ мѧ твои́мъ ѡ҆сїѧ́нїемъ.
In heaven, O Soul, I open the doors of my heart, to Thee I cry, save me with Thy holy consecration.
Поми́лꙋй на́съ согрѣша́ющихъ тебѣ̀ мно́гѡ, на всѧ́кїй ча́съ, ѽ хрⷭ҇тѐ мо́й, и҆ да́ждь ѡ҆́бразъ пре́жде конца̀ пока́ѧтисѧ тебѣ̀.
Merciful Lord, forgive us sinners at all times, especially through Thy holy Theotokos, and grant that the image of Thy countenance may appear to us before the end.
Сла́ва, и҆ ны́нѣ:
Glory, and now:
Ст҃о́мꙋ дх҃ꙋ, є҆́же ца́рствовати подоба́етъ, ѡ҆свѧща́ти, подвиза́ти тва́рь: бг҃ъ бо є҆́сть, є҆диносꙋ́щенъ ѻ҆ц҃ꙋ̀ и҆ сло́вꙋ.
O Soul/Spirit of God, worthy to reign, sanctify, and strive the creation: for God is One in essence and in word.
А҆нтїфѡ́нъ в҃:
Antiphon v.:
А҆́ще не гдⷭ҇ь бы бы́лъ въ на́съ, кто̀ дово́ленъ цѣ́лъ сохране́нъ бы́ти ѿ врага̀, кꙋ́пнѡ и҆ человѣкоꙋбі́йцы;
If the Lord had not been in us, who would have been able to remain whole from the enemy, the murderer of men?
Зꙋбѡ́мъ и҆́хъ не преда́ждь сп҃се, твоегѡ̀ раба̀: и҆́бо льво́вымъ ѡ҆́бразомъ на мѧ̀ подвиза́ютсѧ вразѝ моѝ.
Let not their teeth assail my salvation, O Thy servant: for they strive against me in the likeness of lions.
Сла́ва, и҆ ны́нѣ:
Glory, and now:
Ст҃о́мꙋ дх҃ꙋ живонача́лїе и҆ че́сть: всѧ̑ бо созда̑ннаѧ, ꙗ҆́кѡ бг҃ъ сы́й си́лою соблюда́етъ во ѻ҆ц҃ѣ̀, сн҃омъ же.
Hallowed be the Spirit of Life and Glory: for God doth preserve all created things in His Kingdom by His power, with His Word.
А҆нтїфѡ́нъ г҃:
Antiphon gá:
Надѣ́ющїисѧ на гдⷭ҇а, ᲂу҆подо́бишасѧ горѣ̀ ст҃ѣ́й: и҆̀же ника́коже дви́жꙋтсѧ прило́ги вра́жїими.
Trusteth in the Lord, and shall be made like a mountain of holiness: even as they that are moved thereof by strangers.
Въ беззако́нїи рꙋ́къ свои́хъ да не про́стрꙋтъ бж҃е́ственнѣ живꙋ́щїи: не ѡ҆ставлѧ́етъ бо хрⷭ҇то́съ жезла̀ на жре́бїи свое́мъ.
In the lawlessness of their own hands may not the God-besotten live: for God hath not left His rod upon His own priestly staff.
Сла́ва, и҆ ны́нѣ:
Glory, and now:
Ст҃ы́мъ дх҃омъ то́читсѧ всѧ́ка премꙋ́дрость: ѿсю́дꙋ бл҃года́ть а҆пⷭ҇лѡмъ, и҆ страда́льчествы вѣнча́ютсѧ мч҃нцы, и҆ прⷪ҇ро́цы зрѧ́тъ.
By the Spirit is wrought every wisdom: by all mercy the apostles, and by sufferings the martyrs are crowned, and the prophets behold.