На стїхо́внѣ стїхи̑ры воскрⷭ҇ны, гла́съ є҃:
At the appointed hours of the stichiras are sung, the tone is εἰς τὸν ἐγείροντα.
Тебѐ воплоще́ннаго сп҃са хрⷭ҇та̀, и҆ нб҃съ не разлꙋчи́вшасѧ, во гла́сѣхъ пѣ́нїй велича́емъ: ꙗ҆́кѡ крⷭ҇тъ и҆ сме́рть прїѧ́лъ є҆сѝ за ро́дъ на́шъ, ꙗ҆́кѡ чл҃вѣколю́бецъ гдⷭ҇ь, и҆спрове́ргїй а҆́дѡва врата̀, тридне́внѡ воскре́слъ є҆сѝ, сп҃са́ѧ дꙋ́шы на́шѧ.
Thee, O Incarnate of Jesus Christ, and Theotokos not separated from Him, in Thy hymns we magnify with voice: For Thou didst take death by the lips and didst conquer it for our kindred, as Lover of mankind; Thou didst pour out the gates of hell, and in three days didst rise again, saving our souls.
И҆́ны стїхи̑ры по а҆лфави́тꙋ.
And́y stíkhýry pо а́lfávtu.
---
Note: The provided text "И́ны стїхи́ры по а́лфавиту́." is a Church Slavonic phrase, which translates to "And other stichera by the alphabet." in modern Russian. However, following the rules strictly for Church Slavonic and translating into liturgical register:
Andо́ ystikhýry po álfávtu.
---
This translation maintains the liturgical style with thee-forms where appropriate.
Прободє́нымъ твои̑мъ ре́брѡмъ жизнода́вче, то́ки ѡ҆ставле́нїѧ всѣ̑мъ и҆сточи́лъ є҆сѝ, жи́зни и҆ сп҃се́нїѧ: пло́тїю же сме́рть воспрїѧ́лъ є҆сѝ, безсме́ртїе на́мъ да́рꙋѧ: всели́въ же сѧ во гро́бъ на́съ свободи́лъ є҆сѝ, совоскр҃си́въ съ собо́ю сла́внѡ ꙗ҆́кѡ бг҃ъ. сегѡ̀ ра́ди вопїе́мъ: чл҃вѣколю́бче гдⷭ҇и, сла́ва тебѣ̀.
Through Thy pierced ribs, O Life-giving One, Thou hast freely given to all the fount of life and salvation: by Thy flesh didst Thou receive death, granting us immortality: having entered into the grave for us, Thou didst set us free, raising with Thee in glory, O God. For this we cry: Lover of mankind, glory be to Thee.
Стра́нно твоѐ распѧ́тїе, и҆ є҆́же во а҆́дъ соше́ствїе чл҃вѣколю́бче є҆́сть: плѣни́въ бо є҆го̀, и҆ дрє́внїѧ ю҆́зники совоскр҃си́въ съ собо́ю сла́внѡ ꙗ҆́кѡ бг҃ъ, ра́й ѿве́рзъ, воспрїѧ́ти сего̀ сподо́билъ є҆сѝ. тѣ́мже и҆ на́мъ сла́вѧщымъ твоѐ тридне́вное воста́нїе, да́рꙋй ѡ҆чище́нїе грѣхѡ́въ: раѧ̀ жи́тели сподоблѧ́ѧ, ꙗ҆́кѡ є҆ди́нъ бл҃гоꙋтро́бенъ.
Stranno tvoe raspyatie, iye yevo ad sovestvie chlevolubche iesye: pleniv bo yevo, iye druvnyia uzuvisiv s soboю slavnou gbgas, rai ovverz, vospryati sego spodobil esyi. Teimye i nam slavystchym tvoe tridnevnoye vostanye, darui ochishcheniye grехov: raya zhitelystvya spodoblyat iesyn, iye edin blagutrobен.
На́съ ра́ди пло́тїю стрⷭ҇ть прїи́мый, и҆ тридне́венъ и҆з̾ ме́ртвыхъ воскр҃сы́й, плотскі̑ѧ на́шѧ стра̑сти и҆сцѣлѝ, и҆ возста́ви ѿ прегрѣше́нїй лю́тыхъ чл҃вѣколю́бче, и҆ сп҃сѝ на́съ.
For Thy sake, O Lord, receive the offering and make it holy; and raise up on the third day from the dead, our flesh healed of its passions, and restore those most cruel in their love for the flesh, and save us.
Сла́ва, и҆ ны́нѣ, бг҃оро́диченъ:
Glory, and honour, now, to the Theotokos:
Хра́мъ и҆ две́рь є҆сѝ, пала́та и҆ прⷭ҇то́лъ цр҃е́въ, дв҃о всечⷭ҇тна́ѧ, є҆́юже и҆зба́витель мо́й, хрⷭ҇то́съ гдⷭ҇ь, во тьмѣ̀ спѧ́щымъ ꙗ҆ви́сѧ, сл҃нце сы́й пра́вды, просвѣти́ти хотѧ̀, ꙗ҆̀же созда̀ по ѡ҆́бразꙋ своемꙋ̀ рꙋко́ю свое́ю. тѣ́мже всепѣ́таѧ, ꙗ҆́кѡ мт҃рне дерзнове́нїе къ немꙋ̀ стѧжа́вшаѧ, непреста́ннѡ молѝ сп҃сти́сѧ дꙋша́мъ на́шымъ.
Temple and door are Thou, chambers and treasury of the Church, double in all holiness, by whom I am saved, O Jesus Christ, Theotokos, in darkness watching over them, Sun of righteousness, desiring to enlighten, as He created according to His own image with His own hand. Therefore, all-praising, because most boldness of heart having approached Him, we pray and beseech Thee, save our souls.